Madame Blavatsky on the Ancient Theory of Cycles PDF Download
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
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Book Description
Author: Joscelyn Godwin
Publisher: Simon and Schuster
ISBN: 1594778574
Category : Body, Mind & Spirit
Languages : en
Pages : 257
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Book Description
A comprehensive study of the major occult writings on Atlantis • Fully examines the many occult teachings on Atlantis, including those from G. I. Gurdjieff, Madame Blavatsky, Julius Evola, Edgar Cayce, Fabre d’Olivet, and Dion Fortune • Shows how these writings correlate with the concept of cyclical history, such as the Mayan calendar and 2012, the Age of Aquarius, and the four Yugas • By a renowned scholar, author, editor, and translator of more than 30 books Atlantis has held a perennial place in the collective imagination of humanity from ancient Greece onward. Many of the great minds of the occult and esoteric world wrote at length on their theories of Atlantis--about its high culture, its possible location, its ultimate demise, and their predictions of a return to Atlantean enlightenment or the downfall of modern society. Beginning with a review of the rationalist writings on Atlantis--those that use geographic and geologic data to validate their theories--renowned scholar Joscelyn Godwin then analyzes and compares writings on Atlantis from many of the great occultists and esotericists of the 19th and 20th centuries, including Fabre d’Olivet, G. I. Gurdjieff, Guido von List, Julius Evola, Edgar Cayce, Dion Fortune, and René Guénon, whose writings often stem from deeper, metaphysical sources, such as sacred texts, prophecy, or paranormal communication. Seeking to unravel and explain the histories and interpretations of Atlantis and its kindred myths of Lemuria and Mu, the author shows how these different views go hand-in-hand with the concept of cyclical history, such as the Vedic system of the four Yugas, the Mayan calendar with its 2012 end-date, the theosophical system of root races, and the precession of the equinoxes. Venturing broader and deeper than any other book on Atlantis, this study also covers reincarnation, human evolution or devolution, the origins of race, and catastrophe theory.
Author: Helena Blavatsky
Publisher: DigiCat
ISBN:
Category : Religion
Languages : en
Pages : 2914
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Book Description
DigiCat presents to you a meticulously edited Helena Blavatsky collection. This ebook has been designed and formatted to the highest digital standards and adjusted for readability on all devices. The works of Helena Blavatsky will reveal you the secrets Theosophy and its mystical teachings. The nature is not "a fortuitous concurrence of atoms," and will assign to man his rightful place in the scheme of the Universe. Content: Isis Unveiled The Secret Doctrine The Key to Theosophy The Voice of the Silence Studies in Occultism From the Caves and Jungles of Hindostan Nightmare Tales
Author: Helena Blavatsky
Publisher: Clearfield Group
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 27
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Book Description
The Book of Dzyan is a sacred text containing esoteric wisdom on the nature of existence, the Seven Creations, and cosmic evolution.
Author: Helena Blavatsky
Publisher: Good Press
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 2914
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Book Description
The Collected Works of Helena Blavatsky is a comprehensive collection of writings by the influential Theosophist author. Blavatsky's works delve into esoteric and spiritual philosophies, exploring topics such as karma, reincarnation, and the nature of reality. Her writing style is intricate and dense, often drawing from a wide range of religious and philosophical traditions. This collection provides a glimpse into the spiritual beliefs of the late 19th century, offering valuable insights into the occult and mystical practices of the time. Blavatsky's works continue to be studied and debated by scholars of comparative religion and esotericism. Helena Blavatsky, a Russian writer and philosopher, co-founded the Theosophical Society and played a key role in the development of modern Western esotericism. Her travels and encounters with mystics and spiritual teachers around the world deeply influenced her writings. Blavatsky's works are considered foundational texts in the New Age movement and continue to inspire seekers of spiritual wisdom. I highly recommend The Collected Works of Helena Blavatsky to readers interested in the history of Western esotericism, occultism, and spiritual philosophy. Blavatsky's writings offer a unique perspective on the mysteries of the universe and provide a rich source of knowledge for those exploring alternative spiritual paths.
Author: Sarah Victoria Turner
Publisher: Fulgur Press
ISBN: 9781527228818
Category : Art
Languages : en
Pages : 160
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Book Description
When the occult came to the American West: individualism and magic in the art of California, from Agnes Pelton to Jess "It is in America that the transformation will take place, and has already silently commenced." With these words, written in The Secret Doctrine in 1888, occultist philosopher Helena Blavatsky drew a direct connection between the Theosophical Society and the dynamic energy of 19th-century Americanism. Blavatsky and her successors identified the American West as the perfect site for a rebirth and re-enchantment of humanity, drawing those seeking spiritual fulfilment outside of organized religion to the dramatic landscapes of California, Arizona, Utah and New Mexico--places which have long beckoned searchers of all kinds. The syncretic nature of Theosophy allowed for and even encouraged individualism in belief, making Theosophy a good fit for the notions of freedom and personal agency that characterized the American West in the popular imaginary. Among those drawn to the American West seeking spiritual answers in the early 20th century were artists. In 2014, the Nora Eccles Harrison Museum at Utah State University staged the first exhibition to explore artistic responses to this confluence of enchanted thought and the American West. Building on this precedent, Enchanted Modernities: Theosophy, the Arts and the American West is the first publication devoted to studying these relationships in art and music. Through a series of color plates, contextual essays, interviews and interpretations of individual works by artists such as the Dynaton group (Wolfgang Paalen, Gordon Onslow Ford, Lee Mullican), Oskar Fischinger, Emil Bisttram, Lawren Harris, Raymond Jonson, Agnes Pelton, Wolfgang Paalen, Beatrice Wood, Dane Rudhyar and Jess, Enchanted Modernities explores the role of Theosophical thought in redefining the relationship between enchantment and modernism, and fostering lively cultural networks in a region that that has long captured the world's imagination.
Author: Simon Magus
Publisher: BRILL
ISBN: 9004470247
Category : Religion
Languages : en
Pages : 425
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Book Description
In Rider Haggard and the Imperial Occult, Simon Magus offers the first academic monograph on the world of occult thought which lies behind and beneath the fictional writing of H. Rider Haggard. It engages with a broad scope of religious, philosophical and anthropological ideas. Many of these were involved in debates within the controversies of the Anglican Church, which occurred in the face of Darwinism, and the criticism of the Bible. The book follows three main intellectual currents involved in the promulgation of these ideas, namely the reception of ancient Egypt, the resurgence of Romanticism and the ideas of the Theosophical Society, all couched within the context of Empire.
Author: Annie Besant
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 152
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Book Description
Author: Jason Colavito
Publisher: Lulu.com
ISBN: 1105476308
Category : History
Languages : en
Pages : 186
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Book Description
It is often unacknowledged how deep a debt modern ancient astronaut theorists owe to the nineteenth-century Theosophical movement, a Victorian-era amalgam of Spiritualism, Eastern religions, and good old-fashioned hokum. The Theosophists proposed that beings from Venus and other planets visited earth in the deep past and were responsible for ancient ruins and the foundations of religion. This book presents early texts from noted Theosophists and those who encountered Theosophy, covering the beings from other worlds that came to the ancient earth to "civilize our planet." These texts provide an interesting window into the origins of the modern ancient astronaut theory and demonstrate just how much the talking heads of cable TV and the modern authors of alternative history owe to the pioneering work of the nineteenth- and early twentieth-century occultists. This volume features W. Scott-Elliot's complete The Lost Lemuria and H. P. Blavatsky's Stanzas of Dzyan among other selections.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 44
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Book Description
The European Occultists see in the Jewish Kabbalah alone the universal well of wisdom and find in it the secret lore of nearly all the mysteries of Nature. For them the Zohar is an Esoteric Thesaurus of all the mysteries of the Christian Gospel. The Esoteric language used by the Alchemists was their own, given out as a blind necessitated by the dangers of the epoch they lived in, and not as the Mystery-language, as used by the Pagan Initiates, which the Alchemists had re-translated and re-veiled once more. Some believe that the substance of the Kabbalah is the basis upon which Masonry is built, since modern Masonry is undeniably the dim and hazy reflection of primeval Occult Masonry, of the teaching of those divine Masons who established the Mysteries of the prehistoric and prediluvian Temples of Initiation. Others maintain that the numerical language of the Kabbalistic works teaches universal truths, and not any one Religion in particular. Those who make this statement are perfectly right in saying that the Mystery-language used in the Zohar and in other Kabbalistic literature was once the universal language of Humanity. But they become entirely wrong if to this fact they add the untenable theory that this language was invented by, or was the original property of, the Hebrews, from whom all the other nations allegedly borrowed it. The writings which pass today under the title of the Zohar of Rabbi Shimon are not authentic. Moreover, the lore found in Kabbalistic literature was never recorded in writing before the first century of the modern era. There was at all times a Kabbalistic literature among the Jews, though historically it can be traced only from the time of the Captivity. Yet, from the Pentateuch down to the Talmud, the documents of that literature were ever written in a kind of Mystery-language, a series of symbolical records which the Jews had copied from the Egyptian and the Chaldæan Sanctuaries, only adapting them to their own national history. Jews and Christians rely on a phonograph of a dead and almost unknown language. There are scholars who do not carry the now-known Hebrew square letters beyond the late period of the fourth century. The real Hebrew of Moses was lost after the seventy years’ captivity and ceased from that time to be a spoken language. The Lost Tribes of Israel is a pure invention of the Rabbis. Not only are there no proofs of the twelve tribes of Israel having ever existed, but Herodotus, the most accurate of historians, who was in Assyria when Ezra flourished, never mentions the Israelites at all; and Herodotus was born in B.C. It is now becoming apparent that the Kabbalah of the Jews is but the distorted echo of the Secret Doctrine of the Chaldæans, and that the real Kabbalah is found only in the Chaldæan Book of Numbers, now in the possession of certain Persian Sufis. Hebrew cannot be called an old language, merely because Adam is supposed to have used it in the Garden of Eden. Linguistic analysis shows that the old Egyptian tongue was only old Hebrew and that the two nations lived together for centuries. Before adopting the Chaldæan for their phonetic tongue, the Jews had already adopted the old Coptic or Egyptian. The Hebrew Scriptures had been tampered with and remodelled, had been lost and rewritten, a dozen times before the days of Ezra. In its hidden meaning, from Genesis to the last word of Deuteronomy, the Pentateuch is the symbolical narrative of the sexes, and an apotheosis of Phallicism under astronomical and physiological personations. The wise King of Israel who succeeded his father, King David, was noticed neither by Herodotus, nor by Plato, nor by Diodorus Siculus, nor by any writer of standing. The Bible as it is now (i.e., the Hebrew texts), depends for its accuracy on the authenticity of the Septuagint, written miraculously by the “Seventy” in Greek, and the original copy having been lost since, our texts have been re-translated backward into Hebrew. So little, indeed, was Hebrew known that both the Septuagint and the New Testament had to be written in Greek, a heathen language, and no better reasons for it given than that “the Holy Ghost chose to write the New Testament in Greek.” The new system of the Masoretic points has made the Hebrew characters a sphinx-like riddle for all. Punctuation is now to be found everywhere, in all later manuscripts, and by means of it anything can be made of a text; a Hebrew scholar can put on the texts any interpretation he likes. The Tower of Babel myth relates to enforced secrecy. Men falling into sin were regarded as no longer trustworthy for the reception of such esoteric knowledge and, from being universal, it became limited to the few. One of the chief Lords or Hierophants of the Mysteries of Yava-Aleim had confounded the languages of the earth, so that the sinners could understand one another’s speech no longer. There are two distinct styles, two antagonistic schools, plainly traceable in the Hebrew Scriptures — the Elohistic and the Jehovistic. The one taught strictly esoteric doctrines, the other theological doctrines. The Elohists identified their Deity, as in the Secret Doctrine, with Nature. The Jehovists made of Jehovah a personal God and used the term simply as a phallic symbol. The original Mosaic text have been tampered with and replaced by that of the later Levites, who practiced degenerate mysteries and veiled Pantheism under Monotheism. The Ain-Soph of the Chaldæans, and later of the Jews, is a copy of the Vedic Deity; while the “Heavenly Adam,” the Macrocosm which unites in itself the totality of beings and is the Spirit of the visible universe, finds his original in the Puranic Brahmā. The Zohar places Ain-Soph, or Absolute Unity, outside human thought and appreciation; and in the Sepher Yetzirah the Spirit of God (Logos, not the Deity itself) is called The One. The true meaning of the compound name of Jehovah (of which, unvowelled, you can make almost anything) is men and women, or humanity composed of two sexes. A Kabbalist traces Jehovah from the Adam of earth to Seth, the third “son,” or rather race, of Adam. Thus Seth is Jehovah male; and Enos, being a permutation of Cain and Abel, is Jehovah male and female, or mankind. Eve stands as the evolution and the never-ceasing “becoming” of Nature. If we call Jehovah by his divine name, then he becomes at best and forthwith “a female passive” potency in Chaos. And if we view him as a male God, he is no more than one of many angels. There are four Adams, one for each of the preceding Root-Races. Thus the Kabbalah, as we have it now, is of the greatest importance in explaining the allegories and “dark sayings” of the Bible. As an Esoteric work upon the mysteries of creation, however, it is almost worthless as it is now disfigured — unless cross-checked by the Chaldæan Book of Numbers or by the tenets of the Eastern Secret Science. We have shown that the “Hebrew Bible” exists no more and hat uninitiated have to content with the garbled accounts and falsified copies of the real Mosaic Bible of the Initiates. The Temple of King Solomon exists to this day as a stupendous living monument of Esoteric records, while the famous temple has never existed outside of the far later Hebrew scrolls. The letters in the Hebrew sacred scrolls are musical notes. In the Sanskrit language letters are continually arranged in the sacred ollas so that they may become musical notes. Thus the Devanagari are the speech of the Gods, and Sanskrit, is the divine language. Sanskrit is the perfect form of the most perfect language on earth; Hebrew, the roughest and the poorest. The six days of the week and the seventh, the Sabbath, are based primarily on the seven creations of the Hindu Brahmā, the seventh being that of man; and, secondarily, on the number of generation. The Sabbath is pre-eminently and most conspicuously phallic. The mystery of the woman, who was made from the man, is repeated in every national religion, and in Scriptures far antedating the Jewish. Genesis does not begin at the beginning. Neither the septiform chronology nor the septiform theogony and evolution of all things is of divine origin in the Bible. The Jews never had more than three keys out of the seven in mind, while composing their national allegories — the astronomical, the numerical, and above all the purely anthropological, or rather physiological key. This resulted in the most phallic religion of all, and has now passed, part and parcel, into Christian theology.
