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Author: British Library (London)
Publisher:
ISBN:
Category : Reference
Languages : en
Pages : 538
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Book Description
Author: British Library (London)
Publisher:
ISBN:
Category : Reference
Languages : en
Pages : 538
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Book Description
Author: British Museum. Dept. of Printed Books
Publisher:
ISBN:
Category : English imprints
Languages : en
Pages : 650
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Book Description
Author: C. Chatelet
Publisher:
ISBN:
Category :
Languages : fr
Pages : 446
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Book Description
Author: British Museum. Department of Printed Books
Publisher:
ISBN:
Category : English imprints
Languages : en
Pages : 1292
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Book Description
Author: C. Châtelet
Publisher:
ISBN:
Category :
Languages : fr
Pages : 420
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Book Description
Author: C. Chatelet
Publisher:
ISBN:
Category : Church and state
Languages : fr
Pages : 462
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Book Description
Author: Henry Thomas Buckle
Publisher:
ISBN:
Category : Great Britain
Languages : en
Pages : 576
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Book Description
Author: Maurice Joly
Publisher: Lexington Books
ISBN: 9780739106990
Category : History
Languages : en
Pages : 426
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Book Description
Joly's (1831-78) Dialogue aux enfers entre Machiavel et Montesquieu is the major source of one of the world's most infamous and damaging forgeries, The Protocols of the Elders of Zion. That, however, was concocted some two decades after he died, and American political scientist Waggoner points to Joly's own text for evidence that he was not anti-semitic and was an intransigent enemy of the kind of tyranny the forgery served during the 1930s. He translates the text and discusses Joly's intentions in writing it and his contribution to the understanding of modern politics. Annotation copyrighted by Book News, Inc., Portland, OR.
Author: Philo (of Alexandria.)
Publisher:
ISBN:
Category :
Languages : en
Pages : 530
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Book Description
Author: Thomas Aquinas
Publisher:
ISBN: 9780692354001
Category :
Languages : en
Pages : 130
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Book Description
This work by Aquinas begins by discussing different types of political systems, using the classical classifications. Only rule which is directed "towards the common good of the multitude is fit to be called kingship," he argues. Rule by one man who "seeks his own benefit from his rule and not the good of the multitude subject to him" is called a "tyrant." He argues that "Just as the government of a king is the best, so the government of a tyrant is the worst," maintaining that rule by a single individual is the most efficient for accomplishing either good or evil purposes. He then proceeds to discuss "how provision might be made that the king may not fall into tyranny," stressing education and noting that "government of the kingdom must be so arranged that opportunity to tyrannize is removed." He then proceeds to consider what honor is due to kings, to discuss the appropriate qualities of a king, and to make some points on founding and maintaining a city. Principium autem intentionis nostrae hinc sumere oportet, ut quid nomine regis intelligendum sit, exponatur.
