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Author: Sung-Gun Kim
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Book Description
The main theme is the differences in response among the churches to the Shinto Shrine Issue in Korea under Japanese colonialism. The central focus is an inquiry into the possible reasons why some religious groups, including the Catholic and Methodist Churches, should choose the way of compromise, while others, such as the Presbyterian Church, represented by individual missionaries and the Non-Shrine Worship Movement and the Mount Zion Sect, chose the way of radical challenge and withdrawal. It is proposed in this study to concentrate on three major churches - the Roman Catholic, the Methodist and the Presbyterian. This study offers, firstly, a detailed analysis of the content of the debate, the attitudes and actions of the three churches towards the shrine problem in their historical evolution since 1931; secondly, an attempt is made to explain the different positions of the three churches in terms of the sociology of religion and the sociology of missions. The sociological consequences of religious experience provide a general framework. The main assumption is that the difference in ideological elements is more important in religious institutions than has been usually thought. In explaining the differences of position in the three churches, the following eight factors are proposed: (1) Theological emphasis; (2) Church structure; (3) World view; (4) Mission policy; (5) Relationship to nationalism; (6) Relationship to non-Christian religions; (7) Early historical experience; and (8) Nationalities of missionaries. The thesis is divided into two parts: (1) Part I (Chapters One to Three) reviews the theoretical and methodological literature relevant to the study of the Shinto Shrine Issue. It also surveys the introduction of the two principal forms of Christianity (Roman Catholicism and Protestantism) in Korea, and examines modern Japan, State Shinto and Christianity. (2) Part II (Chapters Four and Five) comprises a detailed analysis of the positions of the three Christian churches towards the shrine problem, and a systematic comparison of the different responses of the three churches by employing the above-mentioned eight factors. Three key factors are proposed in respect of the denominational division in the matter of the Shinto shrine question: theological emphasis, mission policy and church structure. Attention is also drawn to the historical discontinuity in motivation between the Non-Shrine Worship Movement by the fundamentalists and the recent political struggle for justice by the liberals. The legacy of the ordeal of the Shinto shrine controversy in the 1930s remains as an obstacle to the reconciliation between ultra-conservative theology and liberal 'minjung' theology. It is therefore demonstrated in this thesis that the particular form of religious outlook is a relevant factor in its own right, which is not to be reduced to other variables. Thus for the purpose of this study, the tools of Weber seem to prove more effective than do those of Marx.
Author: Sung-Gun Kim
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Book Description
The main theme is the differences in response among the churches to the Shinto Shrine Issue in Korea under Japanese colonialism. The central focus is an inquiry into the possible reasons why some religious groups, including the Catholic and Methodist Churches, should choose the way of compromise, while others, such as the Presbyterian Church, represented by individual missionaries and the Non-Shrine Worship Movement and the Mount Zion Sect, chose the way of radical challenge and withdrawal. It is proposed in this study to concentrate on three major churches - the Roman Catholic, the Methodist and the Presbyterian. This study offers, firstly, a detailed analysis of the content of the debate, the attitudes and actions of the three churches towards the shrine problem in their historical evolution since 1931; secondly, an attempt is made to explain the different positions of the three churches in terms of the sociology of religion and the sociology of missions. The sociological consequences of religious experience provide a general framework. The main assumption is that the difference in ideological elements is more important in religious institutions than has been usually thought. In explaining the differences of position in the three churches, the following eight factors are proposed: (1) Theological emphasis; (2) Church structure; (3) World view; (4) Mission policy; (5) Relationship to nationalism; (6) Relationship to non-Christian religions; (7) Early historical experience; and (8) Nationalities of missionaries. The thesis is divided into two parts: (1) Part I (Chapters One to Three) reviews the theoretical and methodological literature relevant to the study of the Shinto Shrine Issue. It also surveys the introduction of the two principal forms of Christianity (Roman Catholicism and Protestantism) in Korea, and examines modern Japan, State Shinto and Christianity. (2) Part II (Chapters Four and Five) comprises a detailed analysis of the positions of the three Christian churches towards the shrine problem, and a systematic comparison of the different responses of the three churches by employing the above-mentioned eight factors. Three key factors are proposed in respect of the denominational division in the matter of the Shinto shrine question: theological emphasis, mission policy and church structure. Attention is also drawn to the historical discontinuity in motivation between the Non-Shrine Worship Movement by the fundamentalists and the recent political struggle for justice by the liberals. The legacy of the ordeal of the Shinto shrine controversy in the 1930s remains as an obstacle to the reconciliation between ultra-conservative theology and liberal 'minjung' theology. It is therefore demonstrated in this thesis that the particular form of religious outlook is a relevant factor in its own right, which is not to be reduced to other variables. Thus for the purpose of this study, the tools of Weber seem to prove more effective than do those of Marx.
Author: Sung-Gun Kim
Publisher:
ISBN:
Category : Christianity
Languages : en
Pages : 447
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Book Description
Author: Sungwook Paul Lee
Publisher:
ISBN:
Category : Christianity
Languages : en
Pages :
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Author: Kun Sam Lee
Publisher:
ISBN:
Category : Christianity and other religions
Languages : en
Pages : 298
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Author: Jai-Keun Choi
Publisher: 지문당
ISBN:
Category : Christianity and other religions
Languages : en
Pages : 284
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Book Description
Author: Ŭng-gyu Pak
Publisher: Peter Lang
ISBN: 9780820452692
Category : History
Languages : en
Pages : 360
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Book Description
This book explains the origin and development of premillennial eschatology in the evangelical Korean church from 1884 to 1945. It examines the eschatological implications of Korean religious thought, the eschatology of American missionaries, the horrific experience of Japanese occupation (1910-1945), and the enforcement of Shinto shrine worship in light of Korean Christians' tenacious hold on dispensational premillennialism. This book explains the place of premillennialism in the Christian life, and it deals with the cultural underpinnings of Christianity in Korean history by bringing to bear the complex social, political, and religious elements of Korean culture.
Author: Farrell Ray Hawkins
Publisher:
ISBN:
Category : Japan
Languages : en
Pages : 94
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Book Description
Author: Robert E. Buswell, Jr.
Publisher: University of Hawaii Press
ISBN: 082483206X
Category : Religion
Languages : en
Pages : 418
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Book Description
Despite the significance of Korea in world Christianity and the crucial role Christianity plays in contemporary Korean religious life, the tradition has been little studied in the West. Christianity in Korea seeks to fill this lacuna by providing a wide-ranging overview of the growth and development of Korean Christianity and the implications that development has had for Korean politics, interreligious dialogue, and gender and social issues. The volume begins with an accessibly written overview that traces in broad outline the history and development of Christianity on the peninsula. This is followed by chapters on broad themes, such as the survival of early Korean Catholics in a Neo-Confucian society, relations between Christian churches and colonial authorities during the Japanese occupation, premillennialism, and the theological significance of the division and prospective reunification of Korea. Others look in more detail at individuals and movements, including the story of the female martyr Kollumba Kang Wansuk; the influence of Presbyterianism on the renowned nationalist Ahn Changho; the sociopolitical and theological background of the Minjung Protestant Movement; and the success and challenges of Evangelical Protestantism in Korea. The book concludes with a discussion of how best to encourage a rapprochement between Buddhism and Christianity in Korea.
Author: Peter Duus
Publisher: Princeton University Press
ISBN: 1400844371
Category : History
Languages : en
Pages : 426
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Book Description
With this book the editors complete the three-volume series on modern Japanese colonialism and imperialism that began with The Japanese Colonial Empire, 1895-1945 (Princeton, 1983) and The Japanese Informal Empire in China, 1895-1937 (Princeton, 1989). The Japanese military takeover in Manchuria between 1931 and 1932 was a critical turning point in East Asian history. It marked the first surge of Japanese aggression beyond the boundaries of its older colonial empire and set Japan on a collision course with China and Western colonial powers from 1937 through 1945. These essays seek to illuminate some of the more significant processes and institutions during the period when the empire was at war: the creation of a Japanese-dominated East Asian economic bloc centered in northeast Asia, the mobilization of human and physical resources in the older established areas of Japanese colonial rule, and the penetration and occupation of Southeast Asia. Introduced by Peter Duus, the volume contains four sections: Japan's Wartime Empire and the Formal Colonies (Carter J. Eckert and Wan-yao Chou), Japan's Wartime Empire and Northeast Asia (Louise Young, Y. Tak Matsusaka, Ramon H. Myers, and Takafusa Nakamura), Japan's Wartime Empire and Southeast Asia (Mark R. Peattie, E. Bruce Reynolds, and Ken'ichi Goto), and Japan's Wartime Empire in Other Perspectives (George Hicks, Hideo Kobayashi, and L. H. Gann).
Author: Paul Hang-Sik Cho
Publisher: Wipf and Stock Publishers
ISBN: 1610974352
Category : Religion
Languages : en
Pages : 273
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Book Description
This book raises the question of why Korean people, and Korean Protestant Christians in particular, pay so little attention (in theory or practice) to ecological issues. The author argues that there is an important connection (or elective affinity) between this lack of attention and the otherworldly eschatology that is so dominant within Korean Protestant Christianity. Dispensational premillennialism, originally imported by American missionaries, resonated with traditional religious beliefs in Korea and soon came to dominate much of Korean Protestantism. This book argues that this, of all forms of millennialism, is the most damaging to ecological concerns. It also suggests how Korean churches may effectively respond to the ecological challenge.