Author: Terrence Erdt
Publisher:
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 152
Book Description
Jonathan Edwards has long been accorded a place in the front rank of colonial American writers; his aesthetics are now recognized as the primary characteristic of his theology; and his writings are judged worthy of extended literary analysis. Oddly, perhaps, no attempt has been made to discover if in his aesthetics Edwards attributes a particular significance to art. The discussion to follow contends that art as an instance of what he termed secondary beauty can perform a vital religious function by enabling the saint to conceive, and subsequently receive or revive, the particular emotional sensation that constitutes the religious experience - which Edwards referred to as the sense of the heart. My purpose in what is to follow is not to survey and to analyze Edwards' writings as works of art but to probe his aesthetic theory in order to discern the import he assign to art.
Jonathan Edwards, Art and the Sense of the Heart
Author: Terrence Erdt
Publisher:
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 152
Book Description
Jonathan Edwards has long been accorded a place in the front rank of colonial American writers; his aesthetics are now recognized as the primary characteristic of his theology; and his writings are judged worthy of extended literary analysis. Oddly, perhaps, no attempt has been made to discover if in his aesthetics Edwards attributes a particular significance to art. The discussion to follow contends that art as an instance of what he termed secondary beauty can perform a vital religious function by enabling the saint to conceive, and subsequently receive or revive, the particular emotional sensation that constitutes the religious experience - which Edwards referred to as the sense of the heart. My purpose in what is to follow is not to survey and to analyze Edwards' writings as works of art but to probe his aesthetic theory in order to discern the import he assign to art.
Publisher:
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 152
Book Description
Jonathan Edwards has long been accorded a place in the front rank of colonial American writers; his aesthetics are now recognized as the primary characteristic of his theology; and his writings are judged worthy of extended literary analysis. Oddly, perhaps, no attempt has been made to discover if in his aesthetics Edwards attributes a particular significance to art. The discussion to follow contends that art as an instance of what he termed secondary beauty can perform a vital religious function by enabling the saint to conceive, and subsequently receive or revive, the particular emotional sensation that constitutes the religious experience - which Edwards referred to as the sense of the heart. My purpose in what is to follow is not to survey and to analyze Edwards' writings as works of art but to probe his aesthetic theory in order to discern the import he assign to art.
Reading Jonathan Edwards
Author: M.X. Lesser
Publisher: Wm. B. Eerdmans Publishing
ISBN: 0802862438
Category : Reference
Languages : en
Pages : 704
Book Description
This compilation of reader response to Jonathan Edwards, spanning 276 years, includes a reprint of two earlier works ? Jonathan Edwards: A Reference Guide (1981) and Jonathan Edwards: An Annotated Bibliography (1994) ? and the publication of a third, a gathering of commentary from 1994 to 2005. Nearly 140 essays have been added to the first and second works, while the last new gathering ? which includes a celebration of the tercentenary of Edwards??'s birth ? adds another 700 to the whole. The text preserves the pattern of arranging items alphabetically within a given year and of recording cross-references. Essays in a collection are annotated serially rather than alphabetically. Each of the three sections is self-contained with an introduction and annotated bibliography of its own. Adding to the immense value of this work to Edwards scholars are the chronology of Edwards??'s works, listed by date and by short and long title, which precedes the entire work, and the three comprehensive indexes ? of authors and titles, of subjects, and additions to the previous volumes.
Publisher: Wm. B. Eerdmans Publishing
ISBN: 0802862438
Category : Reference
Languages : en
Pages : 704
Book Description
This compilation of reader response to Jonathan Edwards, spanning 276 years, includes a reprint of two earlier works ? Jonathan Edwards: A Reference Guide (1981) and Jonathan Edwards: An Annotated Bibliography (1994) ? and the publication of a third, a gathering of commentary from 1994 to 2005. Nearly 140 essays have been added to the first and second works, while the last new gathering ? which includes a celebration of the tercentenary of Edwards??'s birth ? adds another 700 to the whole. The text preserves the pattern of arranging items alphabetically within a given year and of recording cross-references. Essays in a collection are annotated serially rather than alphabetically. Each of the three sections is self-contained with an introduction and annotated bibliography of its own. Adding to the immense value of this work to Edwards scholars are the chronology of Edwards??'s works, listed by date and by short and long title, which precedes the entire work, and the three comprehensive indexes ? of authors and titles, of subjects, and additions to the previous volumes.
The Legacy of Jonathan Edwards in the Theology of Andrew Fuller
Author: Chris Chun
Publisher: BRILL
ISBN: 9004227857
Category : Religion
Languages : en
Pages : 262
Book Description
This book focuses on the legacy of Jonathan Edwards on the Particular Baptists by way of apprehending theories held by their congregations during the eighteenth and nineteenth centuries. In particular, special attention is directed to the Edwardsean legacy as manifested in the theology of Andrew Fuller. The monograph positions itself between Edwards and Fuller in the transatlantic, early modern period and attempts by the two theologians to express a coherent understanding of traditional dogma within the context of the Enlightenment. The scope of the research traces Fuller’s theological indebtedness by way of historical reconstruction, textual expositions, and theological and philosophical implications of the following works: Freedom of the Will, Religious Affections, Humble Attempt, and Justification by Faith Alone et al.
Publisher: BRILL
ISBN: 9004227857
Category : Religion
Languages : en
Pages : 262
Book Description
This book focuses on the legacy of Jonathan Edwards on the Particular Baptists by way of apprehending theories held by their congregations during the eighteenth and nineteenth centuries. In particular, special attention is directed to the Edwardsean legacy as manifested in the theology of Andrew Fuller. The monograph positions itself between Edwards and Fuller in the transatlantic, early modern period and attempts by the two theologians to express a coherent understanding of traditional dogma within the context of the Enlightenment. The scope of the research traces Fuller’s theological indebtedness by way of historical reconstruction, textual expositions, and theological and philosophical implications of the following works: Freedom of the Will, Religious Affections, Humble Attempt, and Justification by Faith Alone et al.
Jonathan Edwards and the Trinitarian Shape of Beauty
Author: John Cunningham
Publisher: Lulu.com
ISBN: 1329185145
Category : Religion
Languages : en
Pages : 352
Book Description
This dissertation is a theological analysis of the trinitarian shape of Jonathan Edwards' aesthetics of beauty. The contributions of this dissertation lie chiefly in three areas. The primary aim of this study is to advance the burgeoning field of the study of Jonathan Edwards by elucidating his views of beauty. In so doing, I present him as a rich source for the theological engagement of beauty, which could serve not only the field of Edwards studies, but also that of theological aesthetics more broadly.
Publisher: Lulu.com
ISBN: 1329185145
Category : Religion
Languages : en
Pages : 352
Book Description
This dissertation is a theological analysis of the trinitarian shape of Jonathan Edwards' aesthetics of beauty. The contributions of this dissertation lie chiefly in three areas. The primary aim of this study is to advance the burgeoning field of the study of Jonathan Edwards by elucidating his views of beauty. In so doing, I present him as a rich source for the theological engagement of beauty, which could serve not only the field of Edwards studies, but also that of theological aesthetics more broadly.
Jonathan Edwards on the Experience of Beauty
Author: Dr. Louis J. Mitchell
Publisher: Wipf and Stock Publishers
ISBN: 1725237245
Category : Religion
Languages : en
Pages : 128
Book Description
Jonathan Edwards on the Experience of Beauty relates Edwards' idea of beauty to his understanding of the psychology of religious experience. In his vocabulary of the language of beauty Edwards articulates a traditional understanding of beauty in the various relations that constitute primary and secondary beauty. All beauty, however, is ultimately founded on the beauty of God's Trinitarian being. Edwards' concept of the "sense of the heart," related to his psychology of religious experience, is articulated as an infusion of God's beauty. This experience results in a new perception and manifestation of holiness and beauty in the lives of the saints, both individually and corporately. True believers are to be "proportioned Christians," showing forth beauty in their affections. Edwards explicated this perspective in sermons, treatises--especially Religious Affections--and in a number of cases he presented, including the religious experiences of David Brainerd, Sarah Edwards, and his own awakening and conversion. In these cases, the language of beauty plays a prominent descriptive role. In summary, Jonathan Edwards on the Experience of Beauty shows the importance of Edwards' idea of beauty for his understanding of genuine religious experience. Edwards defines true or genuine religion as an experience of God's beauty that becomes manifested in the beauty of the affections. Further, in articulating that understanding, he utilized the vocabulary of his language of beauty. For Jonathan Edwards, beauty is the structure of genuine religious experience.
Publisher: Wipf and Stock Publishers
ISBN: 1725237245
Category : Religion
Languages : en
Pages : 128
Book Description
Jonathan Edwards on the Experience of Beauty relates Edwards' idea of beauty to his understanding of the psychology of religious experience. In his vocabulary of the language of beauty Edwards articulates a traditional understanding of beauty in the various relations that constitute primary and secondary beauty. All beauty, however, is ultimately founded on the beauty of God's Trinitarian being. Edwards' concept of the "sense of the heart," related to his psychology of religious experience, is articulated as an infusion of God's beauty. This experience results in a new perception and manifestation of holiness and beauty in the lives of the saints, both individually and corporately. True believers are to be "proportioned Christians," showing forth beauty in their affections. Edwards explicated this perspective in sermons, treatises--especially Religious Affections--and in a number of cases he presented, including the religious experiences of David Brainerd, Sarah Edwards, and his own awakening and conversion. In these cases, the language of beauty plays a prominent descriptive role. In summary, Jonathan Edwards on the Experience of Beauty shows the importance of Edwards' idea of beauty for his understanding of genuine religious experience. Edwards defines true or genuine religion as an experience of God's beauty that becomes manifested in the beauty of the affections. Further, in articulating that understanding, he utilized the vocabulary of his language of beauty. For Jonathan Edwards, beauty is the structure of genuine religious experience.
Jonathan Edwards and the Catholic Vision of Salvation
Author: Anri Morimoto
Publisher: Penn State Press
ISBN: 9780271014531
Category : Religion
Languages : en
Pages : 194
Book Description
Jonathan Edwards (1703&–1758) has been acclaimed as the quintessential puritan of eighteenth-century America who defined not only what Puritanism was, but also what American Christianity would become. Anri Morimoto finds that Edwards's theology, once regarded as disarrayed, precarious, and dangerously unorthodox, is in fact consistent and integral to his general ontology and natural philosophy. By presenting Edwards's vision of salvation as a dynamic process of sharing God's excellence and holiness, Morimoto presents a new paradigm that is radically inclusive, yet theologically responsible. By discussing Edwards in relation to Roman Catholic traditions, Morimoto places him in the context of a broader Christian tradition rather than that of New England Puritanism. Morimoto argues that this view of salvation was not new to the Protestant tradition&—in fact, this view was present in Luther, Calvin, and much of the Reformed tradition&—but Edwards accented it more clearly and emphatically than anyone else. Morimoto concludes that one does not have to surrender or compromise one's theology to promote ecumenical harmony. This study will be of interest to scholars, teachers and students of theology and religion, church leaders and lay persons of all denominations, evangelical or liberal, and especially those interested in Edwards, Puritanism, and early American intellectual history.
Publisher: Penn State Press
ISBN: 9780271014531
Category : Religion
Languages : en
Pages : 194
Book Description
Jonathan Edwards (1703&–1758) has been acclaimed as the quintessential puritan of eighteenth-century America who defined not only what Puritanism was, but also what American Christianity would become. Anri Morimoto finds that Edwards's theology, once regarded as disarrayed, precarious, and dangerously unorthodox, is in fact consistent and integral to his general ontology and natural philosophy. By presenting Edwards's vision of salvation as a dynamic process of sharing God's excellence and holiness, Morimoto presents a new paradigm that is radically inclusive, yet theologically responsible. By discussing Edwards in relation to Roman Catholic traditions, Morimoto places him in the context of a broader Christian tradition rather than that of New England Puritanism. Morimoto argues that this view of salvation was not new to the Protestant tradition&—in fact, this view was present in Luther, Calvin, and much of the Reformed tradition&—but Edwards accented it more clearly and emphatically than anyone else. Morimoto concludes that one does not have to surrender or compromise one's theology to promote ecumenical harmony. This study will be of interest to scholars, teachers and students of theology and religion, church leaders and lay persons of all denominations, evangelical or liberal, and especially those interested in Edwards, Puritanism, and early American intellectual history.
"The Eyes of Your Heart"
Author: Alison Searle
Publisher: Wipf and Stock Publishers
ISBN: 1606086022
Category : Religion
Languages : en
Pages : 250
Book Description
This book develops a theory of imagining biblically that explores the contributions scripture can make to a new way of thinking about creativity, reading, interpretation, and criticism. The methodology employed in order to demonstrate this thesis consists of a theoretical exploration of current theological understandings of the imagination and their implications within the fields of literary studies. The biblical texts locates the function generally defined as imagination in the heart (the eyes of your heart, Ephesians 1:18). This book assesses what the biblical text as a literary and religious document contributes to the concept of imagination. Due to the eclectic nature of the individual books that comprise the scriptural canon, the text is considered primarily in terms of its overarching metanarrative, language, genres, and theological propositions. Tracing the various trajectories the biblical text opens up and the ways in which they intersect with and modify post-Romantic assumptions about the imagination reconfigures traditional definitions of this concept. A Calvinistic, evangelical hermeneutic is deployed to establish a theoretical concept of what it means to imagine biblically. This is further substantiated by a comparative study of authors ranging from the seventeenth to the twentieth centuries (John Bunyan, Samuel Rutherford, Jane Austen, Charlotte Bronte, and C. S. Lewis). Each author's chapter incorporates a close reading of a key text which concretely examines various trajectories of imagining biblically, including creativity, faith, morals, narrative, Romanticism, and eschatology. The conclusion returns to the biblical text and draws these elements together, with a definition of the concept of imagining biblically and its implications for literary studies.
Publisher: Wipf and Stock Publishers
ISBN: 1606086022
Category : Religion
Languages : en
Pages : 250
Book Description
This book develops a theory of imagining biblically that explores the contributions scripture can make to a new way of thinking about creativity, reading, interpretation, and criticism. The methodology employed in order to demonstrate this thesis consists of a theoretical exploration of current theological understandings of the imagination and their implications within the fields of literary studies. The biblical texts locates the function generally defined as imagination in the heart (the eyes of your heart, Ephesians 1:18). This book assesses what the biblical text as a literary and religious document contributes to the concept of imagination. Due to the eclectic nature of the individual books that comprise the scriptural canon, the text is considered primarily in terms of its overarching metanarrative, language, genres, and theological propositions. Tracing the various trajectories the biblical text opens up and the ways in which they intersect with and modify post-Romantic assumptions about the imagination reconfigures traditional definitions of this concept. A Calvinistic, evangelical hermeneutic is deployed to establish a theoretical concept of what it means to imagine biblically. This is further substantiated by a comparative study of authors ranging from the seventeenth to the twentieth centuries (John Bunyan, Samuel Rutherford, Jane Austen, Charlotte Bronte, and C. S. Lewis). Each author's chapter incorporates a close reading of a key text which concretely examines various trajectories of imagining biblically, including creativity, faith, morals, narrative, Romanticism, and eschatology. The conclusion returns to the biblical text and draws these elements together, with a definition of the concept of imagining biblically and its implications for literary studies.
Encounters with God
Author: Michael James McClymond
Publisher: Oxford University Press, USA
ISBN: 0195118227
Category : Great Awakening
Languages : en
Pages : 207
Book Description
Among the topics considered are spiritual perception, metaphysics, spirituality, ethics, history, and apologetics."--BOOK JACKET.
Publisher: Oxford University Press, USA
ISBN: 0195118227
Category : Great Awakening
Languages : en
Pages : 207
Book Description
Among the topics considered are spiritual perception, metaphysics, spirituality, ethics, history, and apologetics."--BOOK JACKET.
The Unified Operations of the Human Soul
Author: Jeffrey C. Waddington
Publisher: Wipf and Stock Publishers
ISBN: 1498271545
Category : Religion
Languages : en
Pages : 261
Book Description
This book endeavors to examine and critically assess the theological anthropology of Jonathan Edwards with a view to considering how this anthropology coheres with his apologetic methodology. Specifically, the question has been raised whether Edwards' doctrine of man is consistent with the picture painted of Jonathan Edwards by John Gerstner that he was the epitome of the classical apologist. It is argued that Edwards practiced an eclectic apologetic sans apologetic self-awareness. In other words, Edwards was a child of his training and time.
Publisher: Wipf and Stock Publishers
ISBN: 1498271545
Category : Religion
Languages : en
Pages : 261
Book Description
This book endeavors to examine and critically assess the theological anthropology of Jonathan Edwards with a view to considering how this anthropology coheres with his apologetic methodology. Specifically, the question has been raised whether Edwards' doctrine of man is consistent with the picture painted of Jonathan Edwards by John Gerstner that he was the epitome of the classical apologist. It is argued that Edwards practiced an eclectic apologetic sans apologetic self-awareness. In other words, Edwards was a child of his training and time.
Andrew Fuller and the Evangelical Renewal of Pastoral Theology
Author: Keith Grant
Publisher: Authentic Media Inc
ISBN: 1780783159
Category : Religion
Languages : en
Pages : 239
Book Description
An exploration of the pastoral theology of Andrew Fuller (1754-1815) suggests that evangelical renewal did not only take place alongside the local church - missions, itinerancy, voluntary societies - but also within the congregation as the central tasks of dissenting pastoral ministry became, in the words of one diarist, 'very affecting and evangelical'. How did evangelicalism transform dissenting and Baptist churches in the eighteenth century? Is there a distinctively congregational expression of evangelicalism? And what contribution has evangelicalism made to pastoral theology? renewal did not only take place alongside the local church - missions, itinerancy, voluntary societies - but also within the congregation as dissenting pastoral ministry became, in the words of one diarist, 'very affecting and evangelical'.
Publisher: Authentic Media Inc
ISBN: 1780783159
Category : Religion
Languages : en
Pages : 239
Book Description
An exploration of the pastoral theology of Andrew Fuller (1754-1815) suggests that evangelical renewal did not only take place alongside the local church - missions, itinerancy, voluntary societies - but also within the congregation as the central tasks of dissenting pastoral ministry became, in the words of one diarist, 'very affecting and evangelical'. How did evangelicalism transform dissenting and Baptist churches in the eighteenth century? Is there a distinctively congregational expression of evangelicalism? And what contribution has evangelicalism made to pastoral theology? renewal did not only take place alongside the local church - missions, itinerancy, voluntary societies - but also within the congregation as dissenting pastoral ministry became, in the words of one diarist, 'very affecting and evangelical'.