Hanuman Chalisa Demystified: Ancient Kriya Yoga Tantric Scripture PDF Download
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Author: Chandra Shekhar Kumar
Publisher: Ancient Kriya Yoga Mission
ISBN: 1548456748
Category : Body, Mind & Spirit
Languages : en
Pages : 77
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Book Description
Ancient Kriya Yoga Tantric Scripture : Commentaries on Hanuman Chalisa as seen by The Divine Third Eye. This book is an outcome of inner revelations of mystical meanings of Hanuman Chalisa. Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the state of Hanuman. It depicts transcendental qualities and attributes of this state in its totality. This body is just an instrument of meditation and the individual is nothing, the individual have nothing. Hanuman is a special state of Siddhas, the qualities of which are described by Hanuman Chalisa. A Sadhak passes through infinite number of states during his Sadhana. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. Hence irrespective of the peculiarities and idiosyncrasies associated with various paths, the Sadhak finds himself in a special state all of a sudden, often termed as being at one place in Siddha Loka. Gradually, he realizes that there are infinite such states, hence places in Siddha Loka, one of which is Hanuman. It becomes clear to him that practice (Sadhana) is gradual, but being in any such state is all of a sudden, involuntary ones during early stages of Sadhana. There is no single prescribed path for Sadhana, simply because it varies from Sadhak to Sadhak, the root of which is often buried deep in one's Providence(Prarabdha). Hence no matter which path a Sadhak adopts for his journey to start with, he will get aligned to the best path, most suitable one for him, in due course of time, gradually. The single most important key is : Continue seeking in with utmost Sincerity and Devotion. Historians often attribute the composition of Hanuman Chalisa to Goswami Tulsi Das, whereas a Sadhak realizes, when time is ripe for him, that the particular Shabda is eternal, ever present, everywhere, perceptible to one only when one is ready during his course of Sadhana, including listening to these being chanted/sung by Siddhas, all the time, beyond the time. This book is dedicated to all Sadhakas.
Author: Chandra Shekhar Kumar
Publisher: Ancient Kriya Yoga Mission
ISBN: 1548456748
Category : Body, Mind & Spirit
Languages : en
Pages : 77
Get Book Here
Book Description
Ancient Kriya Yoga Tantric Scripture : Commentaries on Hanuman Chalisa as seen by The Divine Third Eye. This book is an outcome of inner revelations of mystical meanings of Hanuman Chalisa. Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the state of Hanuman. It depicts transcendental qualities and attributes of this state in its totality. This body is just an instrument of meditation and the individual is nothing, the individual have nothing. Hanuman is a special state of Siddhas, the qualities of which are described by Hanuman Chalisa. A Sadhak passes through infinite number of states during his Sadhana. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. Hence irrespective of the peculiarities and idiosyncrasies associated with various paths, the Sadhak finds himself in a special state all of a sudden, often termed as being at one place in Siddha Loka. Gradually, he realizes that there are infinite such states, hence places in Siddha Loka, one of which is Hanuman. It becomes clear to him that practice (Sadhana) is gradual, but being in any such state is all of a sudden, involuntary ones during early stages of Sadhana. There is no single prescribed path for Sadhana, simply because it varies from Sadhak to Sadhak, the root of which is often buried deep in one's Providence(Prarabdha). Hence no matter which path a Sadhak adopts for his journey to start with, he will get aligned to the best path, most suitable one for him, in due course of time, gradually. The single most important key is : Continue seeking in with utmost Sincerity and Devotion. Historians often attribute the composition of Hanuman Chalisa to Goswami Tulsi Das, whereas a Sadhak realizes, when time is ripe for him, that the particular Shabda is eternal, ever present, everywhere, perceptible to one only when one is ready during his course of Sadhana, including listening to these being chanted/sung by Siddhas, all the time, beyond the time. This book is dedicated to all Sadhakas.
Author: Chandra Shekhar Kumar
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 77
Get Book Here
Book Description
Ancient Kriya Yoga Tantric Scripture : Commentaries on Hanuman Chalisa as seen by The Divine Third Eye. This book is an outcome of inner revelations of mystical meanings of Hanuman Chalisa. Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the state of Hanuman. It depicts transcendental qualities and attributes of this state in its totality. This body is just an instrument of meditation and the individual is nothing, the individual have nothing. Hanuman is a special state of Siddhas, the qualities of which are described by Hanuman Chalisa. A Sadhak passes through infinite number of states during his Sadhana. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. Hence irrespective of the peculiarities and idiosyncrasies associated with various paths, the Sadhak finds himself in a special state all of a sudden, often termed as being at one place in Siddha Loka. Gradually, he realizes that there are infinite such states, hence places in Siddha Loka, one of which is Hanuman. It becomes clear to him that practice (Sadhana) is gradual, but being in any such state is all of a sudden, involuntary ones during early stages of Sadhana. There is no single prescribed path for Sadhana, simply because it varies from Sadhak to Sadhak, the root of which is often buried deep in one's Providence(Prarabdha). Hence no matter which path a Sadhak adopts for his journey to start with, he will get aligned to the best path, most suitable one for him, in due course of time, gradually. The single most important key is : Continue seeking in with utmost Sincerity and Devotion. Historians often attribute the composition of Hanuman Chalisa to Goswami Tulsi Das, whereas a Sadhak realizes, when time is ripe for him, that the particular Shabda is eternal, ever present, everywhere, perceptible to one only when one is ready during his course of Sadhana, including listening to these being chanted/sung by Siddhas, all the time, beyond the time. This book is dedicated to all Sadhakas.
Author: Triloki Nath
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 541
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Book Description
This is a Kriya Yoga book intended to be read and practised by everyone, with/without initiation. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. When breathing is faster, then in one day and one night respiration can flow up to 113,680 times. Normally during the same time, the figure is 21,600 times. During a day and night, if respiration is faster than usual, the breath can flow in and out 113,680 times. Normally, in the course of a day and night, there are 21,600 breaths. This figure is reduced by Kriya practice to 2,000 times. So, breathing 1,000 times in the day and 1,000 times in the night, in a normal course, provides greater Tranquility to a Yogi. One of his breaths takes about 44 seconds. Such a Yogi is matured in Kriya practice. Thoughts are inseparably related to breathing. So, when the number of breaths is reduced, thoughts are reduced proportionately. Eventually, with the tranquilization of breath, thoughts are dissolved. Thereby, the seeker can attain the After-effect-poise of Kriya, or eternal Tranquility, which is Amrita, nectar proper.
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 256
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Book Description
This is a scriptural commentary of Lahiri Mahasaya on Kabir's couplets.
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 87
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Book Description
This is a scriptural commentary of Lahiri Mahasaya on Patanjali Yoga Sutras in the Light of Kriya. All living beings are subject to the law of cause and effect. As a result oftheir past actions, they suffer again and again without breaking the cycle of birthsand deaths. Desires cause them to embody and reembody in the world. Once in embodiment, the individual seeks happiness and avoids pain andsorrow. Pleasure and/or pain is reaped in this life according to past good and badactions. Moreover, in order to be happy in this world, one should also suffer becausehappiness and suffering are relative. There is no escape from suffering until alldesires themselves are dissolved, or transcended. Perfect Happiness can only be found in Peace, or Shanti. How can one find Peace? There is no other means for finding Peace except through the practice ofYoga. By the practice of Yoga, the tremendously restless heart becomes calm. Notonly does the heart become calm by Yoga practice, but longevity is also increased.The body becomes healthy, and absolute Knowledge is gained. Who can tell how long a man will remain alive? It is well known that even ordinary people, without mentioning Yogis, canlive up to one-hundred to one-hundred-fifty years. It is also admitted that, startingwith the body in the mothers womb up to the age of eighty, individuals are facedwith premature death. What is the cause of premature death? How can one prevent it? Who is also lucky not to be afflicted with hereditary ill-health or prematuredeath? Individuals themselves are the cause of their own death. It will become clearwhen one analyzes the nature of his restless activities and desires in search ofHappiness. What could be more desirable than to enjoy Peace with a steadfast heart? It In not so easy to remain steadfastly calm no matter what happens in life.But why in this not possible? Where is one's command over the mind? One shall have to tactically acquire dominion over the mind. That can onlybe accomplished by Yoga practice. It is possible to live even when all physical and mental activities have cometo a stop when one practices Yoga. Yoga is one of the six systems of philosophy. Yogi Patanjali is the founderof this system as well as the author of the many commentaries on Yogi Panini (thefather of Sanskrit grammar). This very valuable, tiny book is divided into four parts: In the first part, it describes the nature of Yoga, Samadhi, or "Attunement"with the ultimate Self and discusses its various aspects.In the second part, the first five steps of the eightfold Yoga path are outlinedfor the benefit of the truth seeker.In the third part, the last three steps are outlined, namely, Dharana ("concept of Tranquility"), Dhyana ("meditation") and Samadhi ("Attunement"). The state of going within during meditation practice and the danger of developing yogic powers on discussed.In fourth part, Kaivalya, or "the highest Liberation", is discussed.In fact, discussion of Yoga is the aim of this book.
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 289
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Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Bhagavad Gita. 1. Bisad Yoga : Arjuna's (Seeker's) Melancholy 2. Sankhya Yoga : Knowledge of the Self 3. Karma Yoga : Action 4. Jnan Yoga : Knowledge and Wisdom 5. Karma-Sanyas Yoga : Action and Renunciation 6. Avyas Yoga : Practice 7. Jnan-Bijnan Yoga : Knowledge and Realization 8. Akshara-Brahma Yoga : The Eternal Self 9. Raja Vidya Raja Gujya Yoga : The Supreme Science and The Supreme Secret 10. Bibhuti Yoga : The Divine Glories 11. Biswarupa Darsan Yoga : The Universal Form of The Self 12. Bhakti Yoga : Devotion 13. Kshetra and Kshetrajna : The Prakriti-Purusha Yoga 14. Gunatraya Bibhag Yoga : Threefold Qualities 15. Purushottam Yoga : The Supreme Person 16. Daibasura Sampad Bibhag Yoga : The Divine and Demoniacal Properties 17. Shraddhatraya Bibhag Yoga : The Threefold Respect 18. Moksha Yoga : Liberation
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 130
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Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Upanishads. If we scan the word Upanisad, we see that Upa means sitting and nisad means near. Thus, the very word Upanisad specifies personal relationship: the Guru-param-para, Master to Disciple learning from the living lips of a Guru. In ancient times, the disciples sat near the Guru to learn the spiritual discipline from the living lips of their Guru to realize the supreme Self. They practiced strictly in accordance with the instructor they received personally from the living lips of their Guru. This is a Kriya Yoga book intended to be read and practiced by everyone, with/without initiation. Please note that the Guru here means the Kutastha, i.e., the place between the eyebrows, also known as The Third Eye. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. When breathing is faster, then in one day and one night respiration can flow up to 113,680 times. Normally during the same time, the figure is 21,600 times. During a day and night, if respiration is faster than usual, the breath can flow in and out 113,680 times. Normally, in the course of a day and night, there are 21,600 breaths. This figure is reduced by Kriya practice to 2,000 times. So, breathing 1,000 times in the day and 1,000 times in the night, in a normal course, provides greater Tranquility to a Yogi. One of his breaths takes about 44 seconds. Such a Yogi is matured in Kriya practice. Thoughts are inseparably related to breathing. So, when the number of breaths is reduced, thoughts are reduced proportionately. Eventually, with the tranquilization of breath, thoughts are dissolved. Thereby, the seeker can attain the After-effect-poise of Kriya, or eternal Tranquility, which is Amrita, nectar proper.
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 203
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Book Description
This is a scriptural commentary of Lahiri Mahasaya on Manu Gita, also known as Manu Samhita, Mystery Of Manu, in The Light Of Kriya. Those who are good Kriya practitioners breathe once every hour. If Kriya is practiced in the world according to the Vedic rules, then in all Yugas longevity would be four hundred years. The Veda is the Understanding of the state of Silence beyond sound. Smriti is the Remembering it afterwards through the practice of Kriya. One who listens to the sound of OM until death realizes the ultimate Self (Brahma). Kutastha is the Great Self. Pranayam is the great meditation. There is no greater Truth than holding the mind inward by practicing Kriya. The body does not decay in Yoga. Seeing the supreme Being always is the religion and nothing else. Not to make the mind outward, staying at the perfect state of absolute Knowledge to dissolve the intellect in Brahma, seeing the Form, practicing Omkar Kriyas and seeing Brahma in all beings: in fact, that is called religion. One can tell about the previous life if one stays at Kutastha and does not commit violence. The seeker is advised to practice Kriya even during sleep. The Spinal Cord is the secret source of mystic Energy of the ultimate Self. It is secretly created in that way for that purpose. The results of three Vedas, namely: Rig (Talabya Kriya), Sama (Pranayam with sound) and Yaju (Omkar Kriyas based on Tranquil Breath) : provide eternal Realization.
Author: Lahiri Mahasaya
Publisher: Chandra Shekhar Kumar
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 69
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Book Description
This is a scriptural commentary of Lahiri Mahasaya on Sri Sri Chandi, also known as Sri Durgasaptasati. In the dialogue, there is a point to answer. Where there are no words, there is no need to talk. The Lord who stays within the heart causes a person to express the Message which reveals accordingly. There are many words of wisdom in this Scripture, but they have been condensed here to help the Kriyanwits increase their sincerity and devotion. The Rig Veda states: Whatever blissful feelings are generated by discussing and practicing Kriya are called Prema : Divine Love and Bhakti : Utmost sincerity and Devotion. The spontaneous Revelation of the glories of the Goddess Durga is reflected in Her image, and the Yogis who witness this between the eyebrows transcend dualism (Dwaita) and monism (Adwaita) to establish themselves in Oneness with the ultimate Self. When the Yogi holds onto the state of the After-effect-poise of Kriya, then there is nothing to say. Whatever is expressed in Speech which comes out from the Tranquil Breath is the form and energy of Durga Gayatri. Everything is present in Her. Nama : Name and Rupa : Form are the same, for everything is Her name and Her form. The cause of Liberation (Mukti) and cause of man is Divine Mother. In the Rig Veda, She is referred to in many ways such as Bhadrang, Bhagavating, Krisnang, Graha Nakshatra Malini, Sivang. Durgang, Twang, Samutpannang, Agnivarnang, Sutang, Soumyang, Idang, Sresthang and Jyotisang Jyotiruttamang. Such is the form of the Goddess Durga, and it is everybody's duty to worship Her, that is, to practice Kriya sincerely.
Author: Lahiri Mahasaya
Publisher: Ancient Kriya Yoga Mission
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 59
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Book Description
This is a scriptural commentary of Lahiri Mahasaya on The Omkar Gita in the Light of Kriya in which God Krishna answers to Prince Arjuna about the Omkar. This physical body is the form of Omkar. Please note that the Guru here means the Kutastha, i.e., the place between the eyebrows, also known as The Third Eye. When the air, or breath, of the navel and dorsal are dissolved in the sky of Kutashtha, this is the third part of Omkar, or Pranava. Every word uttered by a Yogi has a special meaning that is totally unintelligible to even the highly intellectual people. This book is written in such a way that everyone can follow it up while trading the path of Kriya. People think that they are very intelligent, but if they try to understand very seriously, they realize perfectly that nothing is happening according to their intellect. Only those whose breath is not blowing in the left or right nostril are intelligent in this world. Kutastha is Omkar in the form of inner Light due to the uniting of Akara, Ukara and Makara into one.
