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Author: V. K. Kool
Publisher: Springer Nature
ISBN: 3030568652
Category : Psychology
Languages : en
Pages : 335
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Book Description
The first of two volumes, this book examines Gandhi’s contribution to an understanding of the scientific and evolutionary basis of the psychology of nonviolence, through the lens of contemporary researches on human cognition, empathy, morality and self-control. While, psychological science has focused on those participants that delivered electric shocks in Professor Stanley Milgram’s famous experiments, these books begin from the premise that we have neglected to fully explore why the other participants walked away. Building on emergent research in the psychology of self control and wisdom, the authors illustrate what Gandhi’s life and work offers to our understanding of these subjects who disobeyed and defied Milgram. The authors analyze Gandhi’s actions and philosophy, as well as original interviews with his contemporaries, to elaborate a modern scientific psychology of nonviolence from the principles he enunciated and which were followed so successfully in his Satyagrahas. Gandhi, they argue, was a practical psychologist from whom we can derive a science of nonviolence which, as Volume 2 will illustrate, can be applied to almost every subfield of psychology, but particularly to those addressing the most urgent issues of the 21st century. This book is the result of four decades of collaborative work between the authors. It marks a unique contribution to studies of both Gandhi and the current trends in psychological research that will appeal in particular to scholars of social change, peace studies and peace psychology, and, serve as an exemplar in teaching one of modern psychology’s hitherto neglected perspectives.
Author: V. K. Kool
Publisher: Springer Nature
ISBN: 3030568652
Category : Psychology
Languages : en
Pages : 335
Get Book
Book Description
The first of two volumes, this book examines Gandhi’s contribution to an understanding of the scientific and evolutionary basis of the psychology of nonviolence, through the lens of contemporary researches on human cognition, empathy, morality and self-control. While, psychological science has focused on those participants that delivered electric shocks in Professor Stanley Milgram’s famous experiments, these books begin from the premise that we have neglected to fully explore why the other participants walked away. Building on emergent research in the psychology of self control and wisdom, the authors illustrate what Gandhi’s life and work offers to our understanding of these subjects who disobeyed and defied Milgram. The authors analyze Gandhi’s actions and philosophy, as well as original interviews with his contemporaries, to elaborate a modern scientific psychology of nonviolence from the principles he enunciated and which were followed so successfully in his Satyagrahas. Gandhi, they argue, was a practical psychologist from whom we can derive a science of nonviolence which, as Volume 2 will illustrate, can be applied to almost every subfield of psychology, but particularly to those addressing the most urgent issues of the 21st century. This book is the result of four decades of collaborative work between the authors. It marks a unique contribution to studies of both Gandhi and the current trends in psychological research that will appeal in particular to scholars of social change, peace studies and peace psychology, and, serve as an exemplar in teaching one of modern psychology’s hitherto neglected perspectives.
Author: V. K. Kool
Publisher: Springer Nature
ISBN: 3030569896
Category : Psychology
Languages : en
Pages : 333
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Book Description
In volume 1 of Gandhi and the Psychology of Nonviolence the authors advanced a scientific psychology of nonviolence, derived from principles enunciated by Gandhi and supported by current state-of-the-art research in psychology. In this second volume the authors demonstrate its potential contribution across a wide range of applied psychology fields. As we enter the era of the Anthropocene, they argue, it is imperative to make use of Gandhi’s legacy through our evolving noospheric consciousness to address the urgent problems of the 21st century. The authors examine Gandhi’s contributions in the context of both established areas such as the psychology of religion, educational, community and organizational psychology and newer fields including environmental psychology and the psychology of technology. They provide a nuanced analysis which engages with both the latest research and the practical implications for initiatives like the Intergovernmental Panel on Climate Change and the UN’s Sustainable Development Goals. The book concludes with an overview of Gandhi’s contribution to modern psychology, which encompasses the history, development, and current impetus behind emerging work in the field as a whole. It marks an exciting contribution to studies of both Gandhi and psychology that will also provide unique insights for scholars of applied psychology, education, environmental and development studies.
Author: Mahatma Gandhi
Publisher: New Directions Publishing
ISBN: 0811220125
Category : Philosophy
Languages : en
Pages : 132
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Book Description
An essential compendium for understanding Gandhi's profound legacy. "One has to speak out and stand up for one's convictions. Inaction at a time of conflagration is inexcusable."—Mahatma Gandhi The basic principles of Gandhi's philosophy of non-violence (Ahimsa) and non-violent action (Satyagraha) were chosen by Thomas Merton for this volume in 1965. In his challenging Introduction, "Gandhi and the One-Eyed Giant," Merton emphasizes the importance of action rather than mere pacifism as a central component of non-violence, and illustrates how the foundations of Gandhi's universal truths are linked to traditional Hindu Dharma, the Greek philosophers, and the teachings of Christ and Thomas Aquinas. Educated as a Westerner in South Africa, it was Gandhi's desire to set aside the caste system as well as his political struggles in India which led him to discover the dynamic power of non-cooperation. But, non-violence for Gandhi "was not simply a political tactic," as Merton observes: "the spirit of non-violence sprang from an inner realization of spiritual unity in himself." Gandhi's politics of spiritual integrity have influenced generations of people around the world, as well as civil rights leaders from Martin Luther King, Jr. and Steve Biko to Václav Havel and Aung San Suu Kyi. Mark Kurlansky has written an insightful preface for this edition that touches upon the history of non-violence and reflects the core of Gandhi's spiritual and ethical doctrine in the context of current global conflicts.
Author: V. K. Kool
Publisher: Springer Nature
ISBN: 3030874915
Category : Psychology
Languages : en
Pages : 367
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Book Description
This book examines what Gandhian thought contributes to the conceptualisation of wisdom and its application in the 21st Century. It draws together leading international researchers and practitioners to combine an in-depth understanding of Gandhi’s philosophy with the latest research from psychology and allied social sciences. Beginning with an overview of wisdom in the domain of scientific research and as it is understood in our everyday life, the book’s editors further call attention to key cross cultural issues limiting its current scope. Amongst the topics explored are Gandhi’s silence, fasting, vows, self-efficacy, self-control, and more, illustrating what he offers not only to the study of wisdom within psychology, but across a broad range of disciplines and professional enterprises. It is invaluable to students and scholars of Gandhian studies, the psychology of wisdom, management and peace psychology; as well to readers with a general interest in the application of Gandhi’s wisdom today.
Author: William Borman
Publisher: State University of New York Press
ISBN: 0791497143
Category : Philosophy
Languages : en
Pages : 308
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Book Description
The issues of South Africa and the nuclear bomb and theologies of liberation have for some time spotlighted the question of violence and non-violence. The strength or weakness of Gandhian non-violence often comes up in discussions on the subject. This manuscript analyzes Gandhian non-violence. The analysis is able, thorough andthis is what I most respond tomarked both by rigorous Western-style scrutiny and a familiarity with Gandhis philosophical and religious roots. He provides a strong theoretical basis for the instinctive reactions of many of Gandhis non-violence, for the widespread and commonsense belief that in general non-violence is sound and beneficial but that non-violent extremism may not be. His treatment of Gandhian non-violence in the context of Indian philosophy and metaphysics is of high calibre. His approach is both fresh and successful. Rajmohan Gandhi Borman shows in great detail where Gandhis thought arises from the Upanisads, The Bhagavad Gita, and a few other ancient documents. He also shows clearly where Gandhi deviates from his sources. As to argument, Borman uses a close-grained approach characteristic of analytic philosophy. Borman claims that Gandhis principles are extreme and unsupportable, and eventually lead to contradiction. It is not an intellectual biography, and it does not deal with the development of Gandhis thought. Rather it analyzes the logic of his position, and shows how he came to defend it from new angles in different circumstances. The text is well related to historical events, but does not pretend to history. Robert C. Neville The manuscript is not, and does not pretend to be, a historical analysis of Mahatma Gandhis experience. Its notable strength lies in its unique and commendable examination of Gandhis philosophy of non-violence, and in this particular respect it is the best study of the subject that I have read among the hundreds of books that deal with aspects of Gandhis contribution to our understanding of non-violence. Dennis Dalton It is refreshing to read an author who has a basis for understanding Gandhi since so many writers fail to understand or appreciate the spiritual essentials that form the core of Gandhis life and message. This book rings with clear, accurate, insightful understandings of Gandhi. It explores fully Gandhis philosophy of action and brings in scriptural sources for concepts that Gandhi practiced in his everyday affairs. I think the Western reader will gain a much needed clarification of Gandhian philosophy, methods, and actions, and especially of the source of his inspiration and intentions. Jean B. Mann
Author: Ramin Jahanbegloo
Publisher: Taylor & Francis
ISBN: 1000223175
Category : Political Science
Languages : en
Pages : 117
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Book Description
This book maps the genesis and development of Gandhi’s idea of non-violence. It traces the evolution of the message of peace from its first expressions in South Africa to Gandhi’s later campaigns against British rule in India, most prominently the Salt March campaign of 1930. It argues that Gandhi’s blueprint for change must be adopted in the present, as the world craters on the precipice of catastrophic climate change, and the threat of nuclear war hangs over our heads. A timely book for uncertain times, this work is a reminder of the value of peace in the 21st century. It will be of great interest to readers, scholars and researchers of peace and conflict studies, politics, philosophy, history and South Asian studies.
Author: Anand Sharma
Publisher: Academic Foundation
ISBN: 9788171886487
Category : Biography & Autobiography
Languages : en
Pages : 328
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Book Description
Contributed papers presented at the International Conference on Peace, Non-violence, and Empowerment: Gandhian Philosophy in the 21st Century, convened by the Indian National Congress in New Delhi on January 29-30, 2007.
Author: Aldrin M. Peñamora
Publisher: Langham Publishing
ISBN: 1839737409
Category : Religion
Languages : en
Pages : 411
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Book Description
Asian Christian Ethics provides an introduction for students to a range of key topics related to Christian ethics in Asia. Fifteen Christian scholars from across Asia and from diverse ethnic and cultural backgrounds demonstrate how to think theologically and contextually about key ethical issues, as well as describe best practices in Christian moral formation. Ideal for use as a companion textbook in Asian seminaries and institutions as well as the wider Asian diaspora, readers will be introduced to a wide range of topics all while upholding the authority of the Bible, the centrality of Christ, and the transforming power of the Holy Spirit.
Author: M. K. Gandhi
Publisher: Courier Corporation
ISBN: 0486416062
Category : Philosophy
Languages : en
Pages : 418
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Book Description
This volume focuses on Gandhi's vision of Satyagraha, whereby one appeals to reason and conscience and puts an end to evil by converting the evil-doer. The book begins with an explanation of Satyagraha and proceeds with detailed discussions of the self-training and courage necessary for Satyagraha.
Author: Mark Shepard
Publisher: Simple Productions
ISBN: 1620350009
Category : Political Science
Languages : en
Pages : 48
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Book Description
********#1 AMAZON.COM BESTSELLER IN WAR & PEACE (JUNE 2013)******** *********#1 KINDLE (INDIA) BESTSELLER IN POLITICS (NOV. 2015)********* *****#1 KINDLE (INDIA) BESTSELLER IN SOCIAL SCIENCES (NOV. 2015)***** "All my actions have their source in my inalienable love of humankind." -- Gandhi Mahatma Gandhi is one of the least understood figures of all time -- even among his admirers. In this Annual Gandhi Lecture for the International Association of Gandhian Studies, Mark Shepard tackles some persistently wrong-headed views of Gandhi, offering us a more accurate picture of the man and his nonviolence. ///////////////////////////////////////////////// Mark Shepard is the author of "Mahatma Gandhi and His Myths," "The Community of the Ark," and "Gandhi Today," called by the American Library Association's Booklist "a masterpiece of committed reporting." His writings on social alternatives have appeared in over 30 publications in the United States, Canada, England, Norway, Germany, the Netherlands, Switzerland, Japan, and India. ///////////////////////////////////////////////// "A model of Gandhian journalism. . . . [Shepard] has put his finger on seemingly all of the popular (and some less common) misconceptions of both Gandhi and his philosophy, including some particularly important ones. . . . This book takes little space to cover its topic concisely and well. It would be [some] of the most valuable pages many people could read about Gandhi." -- Global Conscience, July-Sept. 1990 ///////////////////////////////////////////////// SAMPLE I suspect that most of the myths and misconceptions surrounding Gandhi have to do with nonviolence. For instance, it's surprising how many people still have the idea that nonviolent action is passive. It's important for us to be clear about this: There is nothing passive about Gandhian nonviolent action. I'm afraid Gandhi himself helped create this confusion by referring to his method at first as "passive resistance," because it was in some ways like techniques bearing that label. But he soon changed his mind and rejected the term. Gandhi's nonviolent action was not an evasive strategy nor a defensive one. Gandhi was always on the offensive. He believed in confronting his opponents aggressively, in such a way that they could not avoid dealing with him. But wasn't Gandhi's nonviolent action designed to avoid violence? Yes and no. Gandhi steadfastly avoided violence toward his opponents. He did not avoid violence toward himself or his followers. Gandhi said that the nonviolent activist, like any soldier, had to be ready to die for the cause. And in fact, during India's struggle for independence, hundreds of Indians were killed by the British. The difference was that the nonviolent activist, while willing to die, was never willing to kill. Gandhi pointed out three possible responses to oppression and injustice. One he described as the coward's way: to accept the wrong or run away from it. The second option was to stand and fight by force of arms. Gandhi said this was better than acceptance or running away. But the third way, he said, was best of all and required the most courage: to stand and fight solely by nonviolent means.
