Discourse on Women's Education in Egypt During the Nineteenth and Early Twentieth Centuries, a Convergence of Proto-feminist, Nationalist, and Islamic Reformist Thought PDF Download
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Languages : en
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Author: Mostafa Shaker
Publisher: GRIN Verlag
ISBN: 3668866317
Category : Social Science
Languages : en
Pages : 256
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Master's Thesis from the year 2014 in the subject Women Studies / Gender Studies, , language: English, abstract: The Egyptian woman has played an important role, politically, socially, scientifically and culturally, since the ancient Egyptian state. On the political aspect, she was appointed as a queen, socially, she considered as the other half of the society, on the scientific aspect, there were female scientists who got the appreciate of the world and on the cultural side, the woman kept in pace with the man in all intellectual activities. The history had witnessed a period of religious fanaticism which was transferred by the society to what was called as "Al Harem Era" which had the greatest effect on retarding the woman's role in all fields of life. However, through the cultural and civilizational communication that resulted from the Egyptian relations with the west countries through the French occupation in 1798 and the educational missions during Mohammed Ali's era, the callings began gradually for bringing the woman back to her natural status through calling for her education, her freedom and her equality to the man. Mohammed Ali was the first one who entered the Egyptian woman into the education, even that the most successful experiences were in Ismail's era. Then, these callings increased, the books were issued and the feminist newspapers were established, and accordingly, the girls joined to the schools and their numbers had greatly increased. As a result, new generation of the educated women appeared who dedicated themselves to call for equality and getting their full rights. Those women also called for joining the woman to the university and established the feminist department at the university to get the woman a new type of the education which opens all closed doors before her. The study period is considered as one of the most important periods in the history of the Egyptian woman, since the beginning of her joining to the university education until the end of the royal family era during which the woman got her full educational and scientific rights. This study has depended on the historical gradualism for the events; it began from the oldest to the modernist with explaining all events surrounding the events which affected in supporting or hampering the experiment of the higher education for the Egyptian woman. This study was divided into a preliminary chapter, four chapters and conclusion.
Author: Marilyn Booth
Publisher: Oxford University Press
ISBN: 0192846191
Category : Literary Criticism
Languages : en
Pages : 614
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A study of the career and writings of Zaynab Fawwaz (c.1860-1914) an early feminist thinker and writer in Egypt. It focuses on her newspaper essays, novels, poetry, and her play which was the first to be published by a female author in Arabic.
Author: Chia-Ling She
Publisher:
ISBN:
Category :
Languages : en
Pages :
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The works I examine in this thesis for Egyptian women's narrative liberation strategies span from the nationalist-feminist works of the 1920s in Egypt throughout the twentieth century. I include works by Huda Shaarawi, Zainab al-Ghazali, Nawal El Saadawi, Latifa al-Zayyat, the post-1970s generation such as Ibtihal Salem, Alifa Rifaat and Salwa Bakr and finally, Ahdaf Soueif. The works for examination are organised chronologically and surround anti-colonial independence struggles in Egypt. I argue that writing corporeality for contemporary Egyptian women complicates the modern national space and histories. Qasim Amin (1863-1908) is deemed Egypt's feminist founding father. His modernist reformist discourse is one of the attempts to create the interstitial space for Egyptian women's liberation in Homi Bhabha's concept. Amin's 'imitative' Western gender equality discourse renders the heterosexual relationship complex within Egyptian nationalist heteronormative discourses. It kindles numerous debates about Islamic definitions of womanhood. Not only does this cause the tension between Islam and Egyptian feminism but it also makes Islamic culture open to changes and a plethora of discourses. This thesis aims at assessing narrative strategies through female bodies, which form an interstitial space in Egypt's histories. Romantic love narratives in contemporary Egyptian women's writing re-signify national space. Re-writing heterosexual relationships in El Saadawi's (1931-) secular gender politics unsettles heterosexual constitution in Egyptian modern fiction, which disrupts a sense of a linear time in inventing national identities. Writing against Freudian masculine discursive power, El Saadawi distinguishes her feminist stance from Western feminist colonialist discursive hegemony. Her strategy renders an instantaneous frame of time, to use Bhabha's concept. It targets the assumption of tradition as a nationalist discourse. Latifa al-Zayyat (1923-1996), through the creation of Layla in The Open Door, suggests that female sexuality can articulate historical perspectives of Egyptian modernity which has been dominated by male-centred views. The central space conferred on female sexuality in The Open Door reveals the symbolic representation of female sexuality in the male-led nationalist and nationalist-feminist debates. In Return of the Pharaoh, al-Ghazali (1917-2005) demonstrates her body to be able to endure tortures better than men; it involves a complication of the nationalist invention revolving around feminine 'spirituality', dependent on women's roles of respectability. Her autobiographical writing is fluid between the personal and political and it becomes a vehicle for negotiating the national and female selves. Therefore, writing corporeality constitutes strategies for creating narrative time and space in Egypt as a nation. Also, Egyptian women's writing techniques bring forth narratives of the lower class in Egyptian women's movement. In the writing of the post-1970s generation, Ibtihal Salem's (1949-) daily description of women's lives disrupts the masculine national linear time. For Salem, sexual life expresses disillusionment toward Jamal Abdel Nasser's socialist nationalism, lament for neo-colonialism and the fundamentalist revival. Alifa Rifaat's (1930-1996) representation of female genital mutilation integrates suturing, i.e. healing, and infibulations. Rifaat's writing renders nationalist discourse split by demonstrating this practice as a sense of belonging and a wound, and thus, she creates an alternative space for nationalist discourses. The short story genre is a strategy of conveying Egyptian women's culturally mixed daily life. Salwa Bakr (1949-) devises female madness as a strategy to create new space within the domestic sphere. Her approach is based on revisiting Islam. She describes female psychological problems and carves out a representational possibility for Third World urban female subalterns. The zar ritual and psychoanalytic institutions introduce feminine circular time in Bakr's works. Ahdaf Soueif (1950-) adopts the feminine romance genre to seek narrative possibility for female sexuality and for formulating space for historical subalterns. I suggest that women's corporeality in Egyptian modern fiction articulates a series of performative ever-changing national identities.
Author: Cathlyn Mariscotti
Publisher: Syracuse University Press
ISBN: 9780815631705
Category : Social Science
Languages : en
Pages : 210
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Book Description
The women’s movement in Egypt has been heralded as improving the lives of women in Egypt and paving the way for women throughout the Arab world. As seen through the eyes of the university educated elite and middle class, this is no doubt true, yet such a narrow view fails to account for the diversity of women’s experience. In Changing Perspectives, Cathlyn Mariscotti provides a critical re-examination of the women’s movement, framing it within the broader economic and political movements occurring in Egypt and abroad. Her nuanced account unveils a rich, differentiated, and complex history of Egyptian women. Drawing upon published journal reports and newspaper articles, Mariscotti explores the tensions between upper class harem women and lower class women. Rather than a unified movement, the author describes the way in which elite feminism created a concept of womanhood that fed into the nationalist cultural ideal, one that was not necessarily progressive for all Egyptian women. Demonstrating active resistance, the non-elite women constructed a model of feminism in line with their own class position and political interests. Mariscotti’s reveals the tension in the movement through the profiles of From this class struggle, a unique, synthesized form of feminism emerged, infused with the politics and culture of Egypt at that time. Humanizing her analysis, the author profiles two outspoken and prominent women who symbolize the conflict: the university educated and wealthy Huda Sha’rawi and Munira Thabit who represented the working class women. The first book to emphasize the class conflict among women, this book makes an invaluable contribution to the fields of women’s studies and Middle East studies.
Author: Ream Jazzar
Publisher:
ISBN:
Category : Egypt
Languages : en
Pages : 196
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This thesis examines the advent of the Egyptian women's movement from the late nineteenth century until the middle of the twentieth century. Continuous negotiations for control between the secular and the religious institutions of Egypt led to the state's domination over the public jurisdiction and the Islamists maintaining a grip over the Egyptian private sphere, which includes family laws and matters of the home. The Egyptian women's movement contested and resisted against the secular nationalists (the state) and conservative Islamists for just and equal society in general, and political rights, and educational, marriage, and divorce reform specifically, which were assurances made to the women's movement by both. Groups formed within the movement joined together and converged to collaborate on key concerns that involved Egyptian women as a collective group such as education and political rights. Using the written works of scholars and leaders of these movements, this study investigates and observes the unique unity achieved through the diversity and disunity of the Egyptian women's movement; as well as explores the individual activism of significant leaders and pioneers of the movement in the midst of cultural encounters resulting from imperialism, political revolutions, and other major societal and political developments of nineteenth and twentieth century Egypt. It explores the ideas and actions of the Egyptian women as they emerged from a veil of silence which shadowed women's existence in Egypt's crucial years of nationalization eventually leading to a unique emergence of an incorporation of Islamism and feminism.
Author: Nacera Mamache
Publisher: LAP Lambert Academic Publishing
ISBN: 9783659170942
Category :
Languages : en
Pages : 356
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Book Description
This book examines the missionary, government and traditional Muslim educational systems in Egypt during the colonial period in view of highlighting the impact of Church-related and modern secular education on the thought of Egyptian intellectuals. Among all the evangelistic methods, either through individual or institutional mission, education has always been the most favoured method of approach to Muslims, Modern secular education, being the most pervasive among Egyptian intellectuals, challenged the traditional system which managed to preserve itself, without actually meeting the pervasiveness of the modern secular tendencies mainly because of the non formulation of Islamic concepts. The main finding is the failure of Christian missionaries at converting Egyptian intellectuals and an astounding and outstanding concern and exultation at the impact of secular influences on the Egyptians' thought . A dichotomy between traditional and modern education systems in Egypt with marked differences on the aspects of thought that characterised its intellectuals is worth discovering through the reading of this book.
Author: Hoda Yousef
Publisher: Stanford University Press
ISBN: 9780804797115
Category : History
Languages : en
Pages : 0
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Book Description
In this innovative history of reading and writing, Hoda Yousef explores how the idea of literacy and its practices fundamentally altered the social fabric of Egypt at the turn of the twentieth century. She traces how nationalists, Islamic modernists, bureaucrats, journalists, and early feminists sought to reform reading habits, writing styles, and the Arabic language itself in their hopes that the right kind of literacy practices would create the right kind of Egyptians. The impact of new reading and writing practices went well beyond the elites and the newly literate of Egyptian society, and this book reveals the increasingly ubiquitous reading and writing practices of literate, illiterate, and semi-literate Egyptians alike. Students who wrote petitions, women who frequented scribes, and communities who gathered to hear a newspaper read aloud all used various literacies to participate in social exchanges and civic negotiations regarding the most important issues of their day. Composing Egypt illustrates how reading and writing practices became not only an object of social reform, but also a central medium for public exchange. Wide segments of society could engage with new ideas about nationalism, education, gender, and, ultimately, what it meant to be part of "modern Egypt."
Author: قاسم أمين،
Publisher: American Univ in Cairo Press
ISBN:
Category : History
Languages : en
Pages : 234
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Book Description
Qasim Amin (1863-1908), an Egyptian lawyer, is best known for his advocacy of women's emancipation in Egypt, through a number of works including The Liberation of Women and The New Woman. In the first of these important books in 1899, he started from the premise that the liberation of women was an essential prerequisite for the liberation of Egyptian society from foreign domination, and used arguments based on Islam to call for an improvement in the status of women. In doing so, he promoted the debate on women in Egypt from a side issue to a major national concern, but he also subjected himself to severe criticism from the khedival palace, as well as from religious leaders, journalists, and writers. In response he wrote The New Woman, published in 1900, in which he defended his position and took some of his ideas further. In The New Woman, Amin relies less on arguments based on the Quran and Sayings of the Prophet, and more openly espouses a Western model of development. Although published a century ago, these two books continue to be a source of controversy and debate in the Arab world and remain key works for understanding the Arab feminist movement. The Liberation of Women and The New Woman appear here in English translation for the first time in one volume.
Author: Beth Baron
Publisher:
ISBN: 9781598755275
Category : Egypt
Languages : en
Pages : 287
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Book Description
This original and historically rich book examines the influence of gender in shaping the Egyptian nation from the nineteenth century through the revolution of 1919 and into the 1940s. In Egypt as a Woman, Beth Baron divides her narrative into two strands: the first analyzes the gendered language and images of the nation, and the second considers the political activities of women nationalists.
