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Author: Anna Buxbaum Schwalbe
Publisher:
ISBN:
Category : Eskimos
Languages : en
Pages : 304
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Book Description
An account of the Moravian missions in Alaska from 1885-1950 by an American who served in Quinhagak on Kuskokwin Bay. Contains photographs, drawings and map.
Author: Anna Buxbaum Schwalbe
Publisher:
ISBN:
Category : Eskimos
Languages : en
Pages : 304
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Book Description
An account of the Moravian missions in Alaska from 1885-1950 by an American who served in Quinhagak on Kuskokwin Bay. Contains photographs, drawings and map.
Author: Anna B. Schwalbe
Publisher:
ISBN:
Category :
Languages : en
Pages : 308
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Book Description
Author: Gerald H. Anderson
Publisher: Wm. B. Eerdmans Publishing
ISBN: 9780802846808
Category : Biography & Autobiography
Languages : en
Pages : 884
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Book Description
"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.
Author: Moravian Church in America. Interprovincial Board of Christian Education
Publisher:
ISBN:
Category : Dayspring on the Kuskokwim
Languages : en
Pages : 24
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Book Description
Author: May Wynne Lamb
Publisher: U of Nebraska Press
ISBN: 9780803279278
Category : History
Languages : en
Pages : 190
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Book Description
The author recounts her experiences as a teacher in a remote Eskimo village in Alaska
Author: Liam Frink
Publisher: University of Arizona Press
ISBN: 0816533806
Category : Social Science
Languages : en
Pages : 184
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Book Description
People are often able to identify change agents. They can estimate possible economic and social transitions, and they are often in an economic or social position to make calculated—sometimes risky—choices. Exploring this dynamic, A Tale of Three Villages is an investigation of culture change among the Yup’ik Eskimo people of the southwestern Alaskan coast from just prior to the time of Russian and Euro-North American contact to the mid-twentieth century. Liam Frink focuses on three indigenous-colonial events along the southwestern Alaskan coast: the late precolonial end of warfare and raiding, the commodification of subsistence that followed, and, finally, the engagement with institutional religion. Frink’s innovative interdisciplinary methodology respectfully and creatively investigates the spatial and material past, using archaeological, ethnoecological, and archival sources. The author’s narrative journey tracks the histories of three villages ancestrally linked to Chevak, a contemporary Alaskan Native community: Qavinaq, a prehistoric village at the precipice of colonial interactions and devastated by regional warfare; Kashunak, where people lived during the infancy and growth of the commercial market and colonial religion; and Old Chevak, a briefly occupied “stepping-stone” village inhabited just prior to modern Chevak. The archaeological spatial data from the sites are blended with ethnohistoric documents, local oral histories, eyewitness accounts of people who lived at two of the villages, and Frink’s nearly two decades of participant-observation in the region. Frink provides a model for work that examines interfaces among indigenous women and men, old and young, demonstrating that it is as important as understanding their interactions with colonizers. He demonstrates that in order to understand colonial history, we must actively incorporate indigenous people as actors, not merely as reactors.
Author: United States. Department of the Interior. Alaska Planning Group
Publisher:
ISBN:
Category : Regional planning
Languages : en
Pages : 570
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Book Description
Author: Dale A. Stirling
Publisher:
ISBN:
Category : Nushagak River Region (Alaska)
Languages : en
Pages : 142
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Book Description
Author: Laura L. Scheiber
Publisher: University of Arizona Press
ISBN: 0816502285
Category : Social Science
Languages : en
Pages : 354
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Book Description
Archaeological research is uniquely positioned to show how native history and native culture affected the course of colonial interaction, but to do so it must transcend colonialist ideas about Native American technological and social change. This book applies that insight to five hundred years of native history. Using data from a wide variety of geographical, temporal, and cultural settings, the contributors examine economic, social, and political stability and transformation in indigenous societies before and after the advent of Europeans and document the diversity of native colonial experiences. The book’s case studies range widely, from sixteenth-century Florida, to the Great Plains, to nineteenth-century coastal Alaska. The contributors address a series of interlocking themes. Several consider the role of indigenous agency in the processes of colonial interaction, paying particular attention to gender and status. Others examine the ways long-standing native political economies affected, and were in turn affected by, colonial interaction. A third group explores colonial-period ethnogenesis, emphasizing the emergence of new native social identities and relations after 1500. The book also highlights tensions between the detailed study of local cases and the search for global processes, a recurrent theme in postcolonial research. If archaeologists are to bridge the artificial divide separating history from prehistory, they must overturn a whole range of colonial ideas about American Indians and their history. This book shows that empirical archaeological research can help replace long-standing models of indigenous culture change rooted in colonialist narratives with more nuanced, multilinear models of change—and play a major role in decolonizing knowledge about native peoples.
Author: Corinna Dally-Starna
Publisher: U of Nebraska Press
ISBN: 0803224273
Category : Social Science
Languages : en
Pages : 706
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Book Description
Gideon’s People is the story of an American Indian community in the Housatonic Valley of northwestern Connecticut. It is based on some three decades of nearly uninterrupted German-language diaries and allied records kept by the Moravian missionaries who had joined the Indians at a place called Pachgatgoch, later Schaghticoke. It is supplemented by colonial records and regional political, social, and religious histories and ethnographies. As such, it represents the only comprehensive, thoroughly contextualized description of a Native people in southern New England and adjacent eastern New York for the mid-eighteenth century. The Moravians’ diaries report on the day-to-day activities in the community, including house-building, the production of material goods, hunting, fishing, and farming. We are told of marriages, births, deaths, disease, and the calamity of alcohol abuse. The unavoidable interactions with surrounding Indians and close-by colonial farmers and townspeople are offered in detail, along with the sometimes contentious relations with local and colonial authorities. And there is the omnipresence of the missionaries’ religious message to the Indians, frequently accepted and then tested by the inevitable temptations and, more than once, spurned. But we also learn of the struggles of the Moravians to feed and clothe themselves at a distance from their congregation in Bethlehem and their endeavors, often marked by conflict and deep personal pain, to lead their Native flock to the Lamb.
