Augustine's Conversion from Traditional Free Choice to "Non-free Free Will"

Augustine's Conversion from Traditional Free Choice to Author: Kenneth M. Wilson
Publisher: Mohr Siebeck
ISBN: 3161557530
Category : Religion
Languages : en
Pages : 412

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Book Description
The consensus view asserts Augustine developed his later doctrines ca. 396 CE while writing Ad Simplicianum as a result of studying scripture. His early De libero arbitrio argued for traditional free choice refuting Manichaean determinism, but his anti-Pelagian writings rejected any human ability to believe without God giving faith. Kenneth M. Wilson's study is the first work applying the comprehensive methodology of reading systematically and chronologically through Augustine's entire extant corpus (works, sermons, and letters 386-430 CE), and examining his doctrinal development. The author explores Augustine's later theology within the prior philosophical-religious context of free choice versus deterministic arguments. This analysis demonstrates Augustine persisted in traditional views until 412 CE and his theological transition was primarily due to his prior Stoic, Neoplatonic, and Manichaean influences.

Augustine's Conversion from Traditional Free Choice to "Non-free Free Will"

Augustine's Conversion from Traditional Free Choice to Author: Kenneth M. Wilson
Publisher: Mohr Siebeck
ISBN: 3161557530
Category : Religion
Languages : en
Pages : 412

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Book Description
The consensus view asserts Augustine developed his later doctrines ca. 396 CE while writing Ad Simplicianum as a result of studying scripture. His early De libero arbitrio argued for traditional free choice refuting Manichaean determinism, but his anti-Pelagian writings rejected any human ability to believe without God giving faith. Kenneth M. Wilson's study is the first work applying the comprehensive methodology of reading systematically and chronologically through Augustine's entire extant corpus (works, sermons, and letters 386-430 CE), and examining his doctrinal development. The author explores Augustine's later theology within the prior philosophical-religious context of free choice versus deterministic arguments. This analysis demonstrates Augustine persisted in traditional views until 412 CE and his theological transition was primarily due to his prior Stoic, Neoplatonic, and Manichaean influences.

Augustine's Conversion from Traditional Free Choice to »Non-free Free Will«

Augustine's Conversion from Traditional Free Choice to »Non-free Free Will« PDF Author: Kenneth M. Wilson
Publisher:
ISBN: 9783161562860
Category :
Languages : en
Pages : 0

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Book Description


Augustine's Conversion from Traditional Free Choice to "non-free Free Will"

Augustine's Conversion from Traditional Free Choice to Author: Kenneth Mitchell Wilson
Publisher:
ISBN:
Category : Free will and determinism
Languages : en
Pages : 748

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Book Description


Augustine's Conversion from Traditional Free Choice to 'non-free Will'

Augustine's Conversion from Traditional Free Choice to 'non-free Will' PDF Author: Kenneth M. Wilson
Publisher:
ISBN:
Category :
Languages : en
Pages :

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Book Description
This thesis will explore whether Augustine of Hippo altered his theological views and what influences might have precipitated the alleged modifications. Augustine's early De libero arbitrio argued for an individual's ability to respond freely to God while his later anti- Pelagian writings rejected any human ability to believe until God infuses grace creating belief as his gift. Does his theology exhibit continuity or discontinuity? Four commonplace assertions within Augustinian studies are questioned in this thesis: I 1.) Augustine changed his theology in AD 396, 2.) while he was writing the letter to Bishop Simplicianus (Simpl.), 3.) with his transition occurring through reading scripture (Rom.7, 9; I Cor. IS), 4.) which he developed through merely modifying prevalent doctrines. No scholarly work has researched Augustine's entire corpus from AD 386-430 specifically analyzing his theology in the five final doctrines of: 1.) God giving initial faith as a gift, 2.) inherited damnable reatus from Adam, 3.) the gift of perseverance, 4.) unilateral pre-determination of persons's eternal destinies independently of foreknowledge, and 5.) God's neither desiring nor providing for the salvation of all persons. Only a comprehensive methodological approach-reading systematically, chronologically, and comprehensively through his entire corpus-can legitimately demonstrate changes. Did a Patristic consensus exist regarding post-Adamic free choice? What was Augustine's contribution to this theology? To what degree did the combination of Stoicism, Neoplatonism, and Manichaeism contribute to his liberum arbitrium captivatum? Chapters include an introduction followed by chapters on free choice versus determinism in the: 1.) ancient philosophical-religious world, 2.) Christian authors AD 95- 215,3.) Christian authors AD 216--430, 4.) Augustine's works AD 386-395, 5.) Augustine's works AD 396--411, 6.) Augustine's works AD 412--426, 7.) Augustine's works AD 427- 430, 8.) sermons and epistles, 9.) Augustine's exegesis of scripture, and 10.) conclusion. Conclusions will be established via extensive primary quotations and references with supporting secondary sources.

The Foundation of Augustinian-Calvinism

The Foundation of Augustinian-Calvinism PDF Author: Ken Wilson
Publisher: Independently Published
ISBN: 9781082800351
Category :
Languages : en
Pages : 144

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Book Description
"Wilson's book is ground-breaking and thought-provoking, and indispensable for every serious student of hugely influential core aspects of Augustine's thought." -- Professor Karla Pollman, University of Bristol on Dr. Ken Wilson's "Augustine's Conversion". This book summarizes Dr. Wilson's "ground-breaking" doctoral thesis at the University of Oxford which was published by Mohr Siebeck in 2018 as "Augustine's Conversion from Traditional Free Choice to 'Non-free Free Will': A Comprehensive Methodology". With a new audience in mind, Dr. Wilson presents his extensive research on free will in ancient and early Christian thought in a shorter and more accessible format with translations of the ancient and modern foreign languages in plain English. Dr. Wilson first provides readers with essential background information on free will in the ancient philosophies and religions of Stoicism, Gnosticism, Neoplatonism, and Manichaeism. He then guides his readers through the writings of the earliest Christian authors who wrote on free will. Finally, Dr. Wilson explores a curious split between St. Augustine's early and later writings and shows how the ideas presented in Augustine's later writings became the foundation for modern Calvinist (Reformed) theology, also known as Augustinian-Calvinism.

On Free Choice of the Will

On Free Choice of the Will PDF Author: Saint Augustine (of Hippo)
Publisher: Pearson
ISBN:
Category : Biography & Autobiography
Languages : en
Pages : 198

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Book Description
Library of Liberal Arts title.

The Problem of Free Choice

The Problem of Free Choice PDF Author: Saint Augustine (of Hippo)
Publisher:
ISBN:
Category : Fathers of the church
Languages : en
Pages : 310

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Book Description
One of Augustine's most important works, written between 388 and 395, this dialogue has as its objective not so much to discuss free will for its own sake as to discuss the problem of evil in reference to the existence of God, who is almighty and all-good.

On Grace and Free Will

On Grace and Free Will PDF Author:
Publisher: Fig
ISBN: 1623145066
Category :
Languages : en
Pages : 130

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Book Description


Augustine's Intellectual Conversion

Augustine's Intellectual Conversion PDF Author: Brian Dobell
Publisher: Cambridge University Press
ISBN: 9781107404243
Category : Philosophy
Languages : en
Pages : 0

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Book Description
This book examines Augustine's intellectual conversion from Platonism to Christianity, as described at Confessions 7.9.13-21.27. It is widely assumed that this occurred in the summer of 386, shortly before Augustine's volitional conversion in the garden at Milan. Brian Dobell argues, however, that Augustine's intellectual conversion did not occur until the mid-390s, and develops this claim by comparing Confessions 7.9.13-21.27 with a number of important passages and themes from Augustine's early writings. He thus invites the reader to consider anew the problem of Augustine's conversion in 386: was it to Platonism or Christianity? His original and important study will be of interest to a wide range of readers in the history of philosophy and the history of theology.

Free to Say No?

Free to Say No? PDF Author: Eric L. Jenkins
Publisher: Wipf and Stock Publishers
ISBN: 1621899195
Category : Religion
Languages : en
Pages : 151

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Book Description
For centuries Augustine's theory of free will has been used to explain why God is not the author of evil and humans are morally responsible for sin. Yet, when he embraced the doctrines of unconditional election and operative grace, Augustine began modifying his theory of free will. His final works claim his evolved notion of free will remained consistent with his early view, but this claim has provoked significant debate. Some scholars take him at his word, interpreting his teachings on free will in light of his later predestination teachings. Others reject his claim of continuity and warn of great inconsistencies between his early and later works. Few have undertaken a thorough study of Augustine's works to compare his early notion of free will with his later theory of predestination. Free To Say No? is a detailed study of Augustine's work that presents clear evidence in Augustine's own words for a significant discontinuity between his early and later theories--especially the disappearance of the will's freedom to say "No"--and offers some fascinating insights as to why Augustine proposed such drastic changes.