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Author: Livnat Holtzman
Publisher: Edinburgh University Press
ISBN: 0748689575
Category : History
Languages : en
Pages : 224
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Book Description
Through a close, contextualized, and interdisciplinary reading in Hadith compilations, theological treatises, and historical sources, this book offers an evaluation and understanding of the traditionalistic endeavours to define anthropomorphism in the most crucial and indeed most formative period of Islamic thought.
Author: Livnat Holtzman
Publisher: Edinburgh University Press
ISBN: 0748689575
Category : History
Languages : en
Pages : 224
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Book Description
Through a close, contextualized, and interdisciplinary reading in Hadith compilations, theological treatises, and historical sources, this book offers an evaluation and understanding of the traditionalistic endeavours to define anthropomorphism in the most crucial and indeed most formative period of Islamic thought.
Author: Binyāmîn Abrahamov
Publisher: BRILL
ISBN: 9789004104082
Category : Social Science
Languages : en
Pages : 180
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Book Description
This edition and annotated translation of al-Q sim's "Kit b al-mustarshid" includes a discussion of anthropomorphism and interpretation of the Qur n in the theology of the Zaidite imam al-Q sim ibn Ibr h m (785-860 A.D.). Al-Q sim's methods of interpretation are put forth and analyzed in light of early Qur nic exegesis.
Author: Zulfiqar Ali Shah
Publisher: International Institute of Islamic Thought (IIIT)
ISBN: 1565645839
Category : Religion
Languages : en
Pages : 82
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Book Description
This monumental study examines issues of anthropomorphism in the three Abrahamic Faiths, as viewed through the texts of the Hebrew Bible, the New Testament and the Qur’an. Throughout history Christianity and Judaism have tried to make sense of God. While juxtaposing the Islamic position against this, the author addresses the Judeo-Christian worldview and how each has chosen to framework its encounter with God, to what extent this has been the result of actual scripture and to what extent the product of theological debate, or church decrees of later centuries and absorption of Hellenistic philosophy. Shah also examines Islam’s heavily anti-anthropomorphic stance and Islamic theological discourse on Tawhid as well as the Ninety-Nine Names of God and what these have meant in relation to Muslim understanding of God and His attributes. Describing how these became the touchstone of Muslim discourse with Judaism and Christianity he critiques theological statements and perspectives that came to dilute if not counter strict monotheism. As secularism debates whether God is dead, the issue of anthropomorphism has become of immense importance. The quest for God, especially in this day and age, is partly one of intellectual longing. To Shah, anthropomorphic concepts and corporeal depictions of the Divine are perhaps among the leading factors of modern atheism. As such he ultimately draws the conclusion that the postmodern longing for God will not be quenched by pre-modern anthropomorphic and corporeal concepts of the Divine which have simply brought God down to this cosmos, with a precise historical function and a specified location, reducing the intellectual and spiritual force of what God is and represents, causing the soul to detract from a sense of the sacred and thereby belief in Him.
Author: Aydogan Kars
Publisher:
ISBN: 0190942452
Category : History
Languages : en
Pages : 361
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Book Description
Focusing on the first seven centuries of the Islamic intellectual history, Unsaying God examines the ways in which Muslim, and some Jewish, scholars negated what they said about God in order to indicate the limits of human thought on the absolute. Ardogan Kars argue that contemporary studies on apophasis and negative theology in Islam are strongly motivated by the challenges and demands of modernity, and tend to preserve European universalism in the language of pluralism.
Author: Josef van Ess
Publisher: BRILL
ISBN: 9004336486
Category : History
Languages : en
Pages : 2742
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Book Description
Kleine Schriften, written by the eminent German scholar of Islamic Studies Josef van Ess, is a unique collection of Van Ess' widely scattered short writings, journal articles, encyclopaedia entries, (autobiographical) essays, reviews and lectures, in (mainly) German, English and French, some of which are published here for the first time. It includes a full bibliography of the author’s work, in addition to two indexes of classical authors and works, which aim to make accessible the remarkable riches that these Kleine Schriften have to offer. The three-volume collection, carefully selected by the author himself, offers over 150 texts organized primarily along Van Ess’ own biography and the history of the discipline. It is divided into twelve parts, beginning with Tübingen where his career began in 1968, and ending with Retrospects and Postscripts for the future, with the thematic complexes Islam and its first options and Muʿtazila as centre pieces. All parts are introduced by brief accounts of the historical context in which each of the assembled texts was written and which course subsequent scholarship may have taken.
Author: Sabine Schmidtke
Publisher: Oxford University Press
ISBN: 0191068799
Category : Religion
Languages : en
Pages : 833
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Book Description
Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research. Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mi?na instituted by al-Ma'mun (r. 189/813-218/833) as well as the mihna to which Ibn 'Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash'arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.
Author: Hatem Al-Haj
Publisher:
ISBN:
Category :
Languages : en
Pages : 172
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Book Description
The apophatic god of negative theology is the areligious philosophers' preferred god; a god which is remote, detached, and can hardly be an object of adoration or worship, even though it may be an object of wonderment. This is not God according to the Prophets. However, the depiction of God in the theistic traditions has been always charged with anthropomorphism. In this book, I attempt to respond to this charge and explain what Athari (scripturalist) Muslim theologians believe about the Divine attributes and why. Where Do We Get Our Belief From? Our Epistemological Position. The Role of Truthful Reports. The Role of Reason. The Place of Kalâm: Reason as a Tool of Understanding and Armor for Defense. A Typology of Islamic Positions on the Attributes of God. What Do We Believe In? Why Do We Believe in Amodal Affirmation and Why? Do We Believe It Is Important? What Are the Counter Arguments? Reports from the Salaf; Conflict with Reason; The Perfect Does Not Change; The Composite god and Divisibility; Anthropomorphism and Assimilation. Conclusion: Ontologically, no extant being lacks quiddity and attributes. Noumenally, the apophatic god is nonexistent, and phenomenally, it cannot be felt or related to, let alone loved and worshiped. In conclusion of this work, here are my recommendations: -To be deserving of Divine guidance, we need to purify our intentions by true devotion to Allah. We also need to constantly rehabilitate our fiṭrah and heal it from the ills of bias (hawa), ulterior motives (aghrâḍ), blind imitation (taqleed), habit ('âdah), and conjecture (gharṣ). This can only be done through spiritual labor and immersion in the Revelation as understood and practiced by the first community. -We must not subject the Divine instruction to prevalent intellectual or social conventions or transplant xenografts and foreign discourses into our hermeneutical system. We must affirm our belief in the epistemic superiority and self-sufficiency of the Revelation as the ultimate source of truth about the unseen. This will never require us to impugn the office of reason or undercut its value in understanding the Revelation and defending its doctrines. -Our belief in Allah must be rooted in His exoneration from all deficiencies and His absolute incomparability (tanzeeh), and the amodal affirmation (ithbât) of His attributes by which He has described Himself and His Messenger described Him. In our affirmation of the Divine attributes, we should never accept the so-called "necessary concomitants." Inferring from the world of shahâdah (seen) about the world of ghayb (unseen) is both irrational and perilous.-We must be respectful of the imams of this deen, regardless of our agreement or disagreement with them. When we have to disagree, we must continue to love those who spent their lives serving Allah and His cause, and show them the requisite respect. -The public should be spared the confusion of intra-Islamic polemics on creed and taught the basics of 'aqeedah that will provide them with enough guardrails. People should then be uplifted spiritually to want to seek Allah and earn His pleasure. When it comes to the Divine attributes, teachers must prime their understanding with tanzeeh and let the rhetorical strength and richness of the Revelation flow to their hearts, unimpeded by intellectual objections.
Author: Nabil Mouline
Publisher: Yale University Press
ISBN: 0300206615
Category : Religion
Languages : en
Pages : 340
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Book Description
Followers of Muhammad b. ’Abd al-Wahhab, often considered to be Islam’s Martin Luther, shaped the political and religious identity of the Saudi state while also enabling the significant worldwide expansion of Salafist Islam. Studies of the movement he inspired, however, have often been limited by scholars’ insufficient access to key sources within Saudi Arabia. Nabil Mouline was granted rare interviews and admittance to important Saudi archives in preparation for this groundbreaking book, the first in-depth study of the Wahhabi religious movement from its founding to the modern day. Gleaning information from both written and oral sources and employing a multidisciplinary approach that combines history, sociology, and Islamic studies, Mouline presents a new reading of this movement that transcends the usual resort to polemics.
Author: J. Halverson
Publisher: Springer
ISBN: 0230106587
Category : Religion
Languages : en
Pages : 187
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Book Description
This book explores the correlation between anti-theological thought and the rise of Islamism in the twentieth century by examining Egypt's Muslim Brotherhood and the leadership of Umar al-Tilmisani (d. 1986).
Author: Maher Jarrar
Publisher: BRILL
ISBN: 9004429050
Category : History
Languages : en
Pages : 396
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Book Description
This pioneering study casts important new light on key issues in the development of dogmatic instruction in early Islam, as it examines the creed written by the Basran and Baghdadi Sunni preacher Ghulām Khalīl (d. 275/888). It includes a critical edition of the Arabic text and an English translation of what appears to be one of the earliest statements of religious beliefs in Islam. In particular, this book argues convincingly that this influential text was authored by the ninth century Ghulām Khalīl rather than the Hanbali preacher of Baghdad, al-Barbahārī - a claim repeatedly made by modern scholars, both Western and Eastern. The present publication broaches multi-layered themes with the aim of specifying the parameters of this “Muslim Creed” in terms of the composite relationship between its content and its origin. In addition, it tackles the important question of what may have led modern Salafis to embrace the doctrinal positions of this particular statement of belief and practice and, perhaps more importantly, to pursue its “institutionalization” as a religious orthodoxy.
