An Introduction to the Popular Religion and Folklore of Northern India

An Introduction to the Popular Religion and Folklore of Northern India PDF Author: William Crooke
Publisher:
ISBN:
Category :
Languages : en
Pages : 420

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An Introduction to the Popular Religion and Folklore of Northern India

An Introduction to the Popular Religion and Folklore of Northern India PDF Author: William Crooke
Publisher:
ISBN:
Category :
Languages : en
Pages : 420

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An Introduction to the Popular Religion and Folklore of Northern India

An Introduction to the Popular Religion and Folklore of Northern India PDF Author: William Crooke
Publisher:
ISBN:
Category : Ancestor worship
Languages : en
Pages : 440

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An Introduction to the Popular Religion and Folklore of Northern India

An Introduction to the Popular Religion and Folklore of Northern India PDF Author: William Crooke
Publisher:
ISBN:
Category : Ancestor worship
Languages : en
Pages : 442

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An Introduction to the Popular Religion and Folklore of Northern India.

An Introduction to the Popular Religion and Folklore of Northern India. PDF Author: William Crooke
Publisher:
ISBN:
Category :
Languages : en
Pages : 471

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An Introduction to the Popular Religion and Folklore of Northern India

An Introduction to the Popular Religion and Folklore of Northern India PDF Author:
Publisher:
ISBN:
Category :
Languages : en
Pages :

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The Popular Religion and Folk-Lore of Northern India (Complete)

The Popular Religion and Folk-Lore of Northern India (Complete) PDF Author: William Crooke
Publisher: Library of Alexandria
ISBN: 1465585370
Category : History
Languages : en
Pages : 912

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Among all the great religions of the world there is none more catholic, more assimilative than the mass of beliefs which go to make up what is popularly known as Hinduism. To what was probably its original form—a nature worship in a large degree introduced by the Aryan missionaries—has been added an enormous amount of demonolatry, fetishism and kindred forms of primitive religion, much of which has been adopted from races which it is convenient to describe as aboriginal or autochthonous. The same was the case in Western lands. As the Romans extended their Empire they brought with them and included in the national pantheon the deities of the conquered peoples. Greece and Syria, Egypt, Gallia and Germania were thus successively laid under contribution. This power of assimilation in the domain of religion had its advantages as well as its dangers. While on the one hand it tended to promote the unity of the empire, it degraded, on the other hand, the national character by the introduction of the impure cults which flourished along the eastern shores of the Mediterranean. But, besides these forms of religion which were directly imported from foreign lands, there remained a stratum of local beliefs which even after twenty centuries of Christianity still flourish, discredited though they may be by priests and placed under the ban of the official creed. Thus in Greece, while the high gods of the divine race of Achilles and Agamemnon are forgotten, the Nereids, the Cyclopes and the Lamia still live in the faith of the peasants of Thessaly. So in modern Tuscany there is actually as much heathenism as catholicism, and they still believe in La Vecchia Religione—“the old religion;”—and while on great occasions they have recourse to the priests, they use magic and witchcraft for all ordinary purposes. It is part of the object of the following pages to show that in India the history of religious belief has been developed on similar lines. Everywhere we find that the great primal gods of Hinduism have suffered grievous degradation. Throughout the length and breadth of the Indian peninsula Brahma, the Creator, has hardly more than a couple of shrines specially dedicated to him. Indra has, as we shall see, become a vague weather deity, who rules the choirs of fairies in his heaven Indra-loka: Varuna, as Barun, has also become a degraded weather godling, and sailors worship their boat as his fetish when they commence a voyage. The worship of Agni survives in the fire sacrifice which has been specialized by the Agnihotri Brâhmans. Of Pûshan and Ushas, Vâyu and the Maruts, hardly even the names survive, except among the small philosophical class of reformers who aim at restoring Vedism, a faith which is as dead as Jupiter or Aphrodite.

INTRO TO THE POPULAR RELIGION

INTRO TO THE POPULAR RELIGION PDF Author: William 1848-1923 Crooke
Publisher: Wentworth Press
ISBN: 9781371864422
Category : History
Languages : en
Pages : 436

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Book Description
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Popular Religion and Folk-lore of Northern India

The Popular Religion and Folk-lore of Northern India PDF Author: William Crooke
Publisher:
ISBN:
Category : Ancestor worship
Languages : en
Pages : 428

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An Introduction to the Popular Religion and Folklore of Northern India (Classic Reprint)

An Introduction to the Popular Religion and Folklore of Northern India (Classic Reprint) PDF Author: William Crooke
Publisher: Forgotten Books
ISBN: 9780484888615
Category : Social Science
Languages : en
Pages : 432

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Excerpt from An Introduction to the Popular Religion and Folklore of Northern India These godlings have been conveniently classified by Mr. Ibbetson Godlings pure and im. Into the pure and the impure. To W the former the offerings are such as are pure food to the Hindu - cakes of Wheaten flour, and in particular those which have been still further purified by intermixture with butter (gin?) the most valued product of the sacred cow. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

In Quest of Indian Folktales

In Quest of Indian Folktales PDF Author: Sadhana Naithani
Publisher: Indiana University Press
ISBN: 0253112028
Category : Social Science
Languages : en
Pages : 345

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Book Description
"[A] rare piece of scholarly detective work." -- Margaret Mills, Ohio State University In Quest of Indian Folktales publishes for the first time a collection of northern Indian folktales from the late 19th century. Reputedly the work of William Crooke, a well-known folklorist and British colonial official, the tales were actually collected, selected, and translated by a certain Pandit Ram Gharib Chaube. In 1996, Sadhana Naithani discovered this unpublished collection in the archive of the Folklore Society, London. Since then, she has uncovered the identity of the mysterious Chaube and the details of his collaboration with the famous folklorist. In an extensive four-chapter introduction, Naithani describes Chaube's relationship to Crooke and the essential role he played in Crooke's work, as both a native informant and a trained scholar. By unearthing the fragmented story of Chaube's life, Naithani gives voice to a new identity of an Indian folklore scholar in colonial India. The publication of these tales and the discovery of Chaube's role in their collection reveal the complexity of the colonial intellectual world and problematize our own views of folklore in a postcolonial world.