An Analysis of Lucien Febvre's The Problem of Unbelief in the 16th Century PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download An Analysis of Lucien Febvre's The Problem of Unbelief in the 16th Century PDF full book. Access full book title An Analysis of Lucien Febvre's The Problem of Unbelief in the 16th Century by Joseph Tendler. Download full books in PDF and EPUB format.
Author: Joseph Tendler
Publisher: CRC Press
ISBN: 0429939833
Category : History
Languages : en
Pages : 124
Get Book
Book Description
Febvre asked this core question in The Problem of Unbelief: “Could sixteenth-century people hold religious views that were not those of official, Church-sanctioned Christianity, or could they simply not believe at all?” The answer informed a wider debate on modern history, particularly modern French history. Did the religious attitudes of the Enlightenment and the twentieth century—notably secularism and atheism—first take root in the sixteenth century? Could the spirit of scientific and rational inquiry of the twentieth century have begun with the rejection of God and Christianity by men such as Rabelais, writing in his allegorical novel Gargantua and Pantagruel – the work most often cited as a proto-"atheist" text prior to Febvre's study? The debate hinged on some key differences of interpretation. Was Rabelais mocking the structures of the Christian Church (in which case he might be anticlerical)? Was he mocking the Bible scriptures or Church doctrines (in which case he might be anti-Christian)? Or was he mocking the very idea of God’s existence (in which case he might be an atheist)? The other great contribution that Febvre made to the study of history can be found not so much in the fine detail of this work as in the additions that he made to the historian's toolkit. In this sense, Febvre was highly creative; indeed it can be argued that he ranks among the most creative of all historians. He sought to move the study of history itself beyond its traditional focus on documentary records, arguing instead that close analysis of language could open up a gateway into the ways in which people actually thought, and to their subconscious minds. This concept, the focus on "mentalities," is core to the hugely influential approach of the Annales group of historians, and it enabled a switch in the focus of much historical inquiry, away from the study of elites and their deeds and towards new forms of broader social history. Febvre also used techniques and models drawn from anthropology and sociology to create new ways of framing and answering questions, further extending the range of problems that could be addressed by historians. Working together with colleagues such as Marc Bloch, his understanding of what constituted evidence and of the meanings that could be attributed to it, radically redefined what history is – and what it should aspire to be.
Author: Joseph Tendler
Publisher: CRC Press
ISBN: 0429939833
Category : History
Languages : en
Pages : 124
Get Book
Book Description
Febvre asked this core question in The Problem of Unbelief: “Could sixteenth-century people hold religious views that were not those of official, Church-sanctioned Christianity, or could they simply not believe at all?” The answer informed a wider debate on modern history, particularly modern French history. Did the religious attitudes of the Enlightenment and the twentieth century—notably secularism and atheism—first take root in the sixteenth century? Could the spirit of scientific and rational inquiry of the twentieth century have begun with the rejection of God and Christianity by men such as Rabelais, writing in his allegorical novel Gargantua and Pantagruel – the work most often cited as a proto-"atheist" text prior to Febvre's study? The debate hinged on some key differences of interpretation. Was Rabelais mocking the structures of the Christian Church (in which case he might be anticlerical)? Was he mocking the Bible scriptures or Church doctrines (in which case he might be anti-Christian)? Or was he mocking the very idea of God’s existence (in which case he might be an atheist)? The other great contribution that Febvre made to the study of history can be found not so much in the fine detail of this work as in the additions that he made to the historian's toolkit. In this sense, Febvre was highly creative; indeed it can be argued that he ranks among the most creative of all historians. He sought to move the study of history itself beyond its traditional focus on documentary records, arguing instead that close analysis of language could open up a gateway into the ways in which people actually thought, and to their subconscious minds. This concept, the focus on "mentalities," is core to the hugely influential approach of the Annales group of historians, and it enabled a switch in the focus of much historical inquiry, away from the study of elites and their deeds and towards new forms of broader social history. Febvre also used techniques and models drawn from anthropology and sociology to create new ways of framing and answering questions, further extending the range of problems that could be addressed by historians. Working together with colleagues such as Marc Bloch, his understanding of what constituted evidence and of the meanings that could be attributed to it, radically redefined what history is – and what it should aspire to be.
Author: Joseph Tendler
Publisher: Macat Library
ISBN: 9781912302536
Category : Atheism
Languages : en
Pages : 130
Get Book
Book Description
Febvre asked this core question in The Problem of Unbelief: "Could sixteenth-century people hold religious views that were not those of official, Church-sanctioned Christianity, or could they simply not believe at all?" The answer informed a wider debate on modern history, particularly modern French history. Did the religious attitudes of the Enlightenment and the twentieth century--notably secularism and atheism--first take root in the sixteenth century? Could the spirit of scientific and rational inquiry of the twentieth century have begun with the rejection of God and Christianity by men such as Rabelais, writing in his allegorical novel Gargantua and Pantagruel - the work most often cited as a proto-"atheist" text prior to Febvre's study? The debate hinged on some key differences of interpretation. Was Rabelais mocking the structures of the Christian Church (in which case he might be anticlerical)? Was he mocking the Bible scriptures or Church doctrines (in which case he might be anti-Christian)? Or was he mocking the very idea of God's existence (in which case he might be an atheist)? The other great contribution that Febvre made to the study of history can be found not so much in the fine detail of this work as in the additions that he made to the historian's toolkit. In this sense, Febvre was highly creative; indeed it can be argued that he ranks among the most creative of all historians. He sought to move the study of history itself beyond its traditional focus on documentary records, arguing instead that close analysis of language could open up a gateway into the ways in which people actually thought, and to their subconscious minds. This concept, the focus on "mentalities," is core to the hugely influential approach of the Annales group of historians, and it enabled a switch in the focus of much historical inquiry, away from the study of elites and their deeds and towards new forms of broader social history. Febvre also used techniques and models drawn from anthropology and sociology to create new ways of framing and answering questions, further extending the range of problems that could be addressed by historians. Working together with colleagues such as Marc Bloch, his understanding of what constituted evidence and of the meanings that could be attributed to it, radically redefined what history is - and what it should aspire to be.
Author: Lucien Febvre
Publisher:
ISBN:
Category : Literary Criticism
Languages : en
Pages : 560
Get Book
Book Description
Author: Matteo Dian
Publisher: CRC Press
ISBN: 1351350285
Category : Literary Criticism
Languages : en
Pages : 97
Get Book
Book Description
A critical analysis of David C. Kang’s China Rising, which is a fine example of an author making use of creative thinking skills to reach a conclusion that flies in the face of traditional thinking. The conventional view that the book opposed, known in international relations as ‘realism,’ was that the rise of any new global power results in global or regional instability. As such, China’s development as a world economic powerhouse worried mainstream western geopolitical scholars, whose concerns were based on the realist assumption that individual countries will inevitably compete for dominance. Evaluating these arguments, and finding both their relevance and adequacy wanting, Kang instead turned traditional thinking on its head by looking at Asian history without preconceptions, and with analytical open-mindedness. Producing several novel explanations for existing evidence, Kang concludes that China’s neighbors do not want to compete with it in the way that realist interpretations predict. Rather than creating instability by jockeying for position, he argues, surrounding countries are happy for China to be acknowledged as a leader, believing that its dominant position will stabilize Asia, and give the whole region more of a hand in international relations. Though critics have taken issue with Kang’s conclusions, his paradigm-shifting approach is nevertheless an excellent example of developing fresh new conclusions through creative thinking.
Author: Magdalena C. Delgado
Publisher: CRC Press
ISBN: 1351351737
Category : Literary Criticism
Languages : en
Pages : 98
Get Book
Book Description
Hamid Dabashi’s 1997 work Theology of Discontent reveals a creative thinker capable not only of understanding how an argument is built, but also of redefining old issues in new ways. The Iranian Revolution of 1978–9 was front-page news in the West, and in some ways remains so today. Though it was an uprising against authoritarian royal rule, with a coalition of modernisers and Islamists, the revolution saw the birth of a new Islamic Republic that seemed to reject pro-Western democracy. Dabashi wanted to analyze the real reasons for this change, while examining how Islamic ideologies contributed to the revolution and the republic that followed. Theology of Discontent examines different Islamic thinkers, analyzing how views with seemingly little in common contributed to the modern Iranian belief system. Beyond its insightful analytical dissection of these eight thinkers, Theology of Discontent also shows Dabashi’s creative thinking skills. Reframing the debates about Iran’s relationship with the West, he traced the ways in which Iranian identity formed in reactive opposition to Western ideas. In many ways, Dabashi suggested, Iran was trapped in a cycle of deliberately asserting its difference from the West, a process that was fundamental to the development of its own unique brand of revolutionary Islamism.
Author: Elise Klein
Publisher: Taylor & Francis
ISBN: 0429939930
Category : Literary Criticism
Languages : en
Pages : 112
Get Book
Book Description
Amartya Sen’s Inequality Re-Examined is a seminal text setting out a theory to evaluate social arrangements and inequality. By asking the question, ‘equality of what’?, Sen shows that (in)equality should be assessed as human freedom; for people to have the ability to pursue and achieve goals they value or have reason to value. The text lays out the fundamental ideas to Amartya Sen’s Capability Approach. This approach is celebrated in diverse academic disciplines because of its specific contribution towards the improvement to debates on inequality beyond economic deprivation and utility measures. Furthermore, the arguments put forward by Sen in Inequality Re-Examined has had many practical applications throughout policy circles including the Human Development Index, the Multi –Dimensional Poverty Measure, the compilation of lists of capabilities and drawing further attention to human agency and democracy. Amartya Sen won the Nobel Prize for Economics in 1998 for his contribution to welfare economics; the core arguments of this work is found in this book.
Author: Padraig Belton
Publisher: Taylor & Francis
ISBN: 042993985X
Category : Literary Criticism
Languages : en
Pages : 127
Get Book
Book Description
Mary Douglas is an outstanding example of an evaluative thinker at work. In Purity and Danger: An Analysis of Concepts of Pollution and Taboo, she delves in great detail into existing arguments that portray traditional societies as “evolving” from “savage” beliefs in magic, to religion, to modern science, then explains why she believes those arguments are wrong. She also adeptly chaperones readers through a vast amount of data, from firsthand research in the Congo to close readings of the Old Testament, and analyzes it in depth to provide evidence that traditional and Western religions have more in common than the first comparative religion scholars and early anthropologists thought. First evaluating her scholarly predecessors by marshalling their arguments, Douglas identifies their main weakness: that they dismiss traditional societies and their religions by identifying their practices as “magic,” thereby creating a chasm between savages who believe in magic and sophisticates who practice religion.
Author: Katherine Berrisford
Publisher: CRC Press
ISBN: 1351350897
Category : Literary Criticism
Languages : en
Pages : 92
Get Book
Book Description
Aristotle remains one of the most celebrated thinkers of all time in large part thanks to his incisive critical thinking skills. In Politics, which can be considered one of the foundational books of the western political tradition, the focus is on problem-solving, and particularly on the generation and evaluation of alternative possibilities. Aristotle’s aim, in Politics, is to determine how best to organize a society. He looks in turn at several different type of organization – kingship, oligarchy and the polity, or rule in the hands of many – and evaluates the arguments for each in turn. But he takes the exercise further than his predecessors had done. Having concluded that rule by the aristocracy would be preferable, since it would mean rule by citizens capable of taking decisions on behalf of the society as a whole, Aristotle subjects his solution to a further checking process, asking productive questions in order to make a sound decision between alternatives. Politics was ground-breaking in its approach. Unlike previous thinkers, Aristotle based all his ideas on a practical assessment of how they would play out in the real world. Ultimately, Aristotle argues, the problem of self-interest means that the adoption of a mixed constitution – one based on carefully considered laws which aims at a balance of power between the people and the elite – is most likely to bring eudaemonia (happiness). It’s a conclusion firmly based on careful evaluation (not least the process of judging the adequacy of arguments) and the product of outstanding problem-solving skills.
Author: Jacqueline Allan
Publisher: Taylor & Francis
ISBN: 0429939965
Category : Literary Criticism
Languages : en
Pages : 86
Get Book
Book Description
Thinking, Fast and Slow by Daniel Kahneman offers a general audience access to over six decades of insight and expertise from a Nobel Laureate in an accessible and interesting way. Kahneman’s work focuses largely on the problem of how we think, and warns of the dangers of trusting to intuition – which springs from “fast” but broad and emotional thinking – rather than engaging in the slower, harder, but surer thinking that stems from logical, deliberate decision-making. Written in a lively style that engages readers in the experiments for which Kahneman won the Nobel, Thinking, Fast and Slow’s real triumph is to force us to think about our own thinking.
Author: Riley Quinn
Publisher: CRC Press
ISBN: 1351350560
Category : History
Languages : en
Pages : 97
Get Book
Book Description
English economist John Hobson’s 1902 Imperialism: A Study was an epoch-making study of the politics and economics of imperialism that shook imperialist beliefs to their core. A committed liberal, Hobson was deeply sceptical about the aims and claims of imperialistic thought at a time when Britain’s empire held sway over a vast portion of the globe. In order to critique what he saw as a falsely reasoned and immoral political view, Hobson’s book took a cuttingly analytical approach to the idea of imperialism – setting out to dissect and understand the arguments for empire before subjecting them to withering evaluation – a process that led him to the key insight that the then widely-accepted claim that imperialism was essentially a question of nationalism was, in fact, quite weak. Instead, Hobson’s close analysis of the implicit and hidden reasons for imperialist projects demonstrated that, at root, they were all products of capitalism. It became increasingly clear to him that imperialism was less a political ideology, and more the product of the urgent need to open up new markets and remedy economic stagnation at home. Deeply provocative at the time, Hobson’s book shows just how powerful the critical thinking skills of analysis and evaluation can be when applied to deconstruction of even the most widely accepted of ideas.
