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Author: Frances Knight
Publisher: Bloomsbury Publishing
ISBN: 0857729861
Category : Religion
Languages : en
Pages : 358
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Book Description
The period known as the fin de siecle - defined in this groundbreaking book as chiefly the period between1885 and 1901 - was a fluid and unsettling epoch of optimism and pessimism, endings and beginnings, aswell as of new forms of creativity and anxiety. The end of the century has attracted much interest from scholars of literary and cultural studies, who regard it as a critical moment in the history of their disciplines; but it has been relatively ignored by religious historians. Frances Knight here sets right that neglect. She shows how late Victorian society (often said to be one of the most intensely Christian cultures the world has ever seen) reacted to the bold agendas being set by the thinkers of the fin de siecle; and how prominent Church figures during the era first identified many of the concerns that have preoccupied Christians latterly. These include an active interest in social justice and the creation of new types of communities; increasingly open discussion of the sexual exploitation of children; debates about society's 'decadence'; new ideas about the role of women; and the belief in the redemptive powers of art, pioneered by figures as diverse as P.T. Forsyth, Percy Dearmer and Samuel and Henrietta Barnett.Examining in particular the Christian world of fin de siecle London, the author offers penetrating insights intoa society in which the ritual and culture of Christianity sometimes permeated the aesthetic movement andwhere devotees of the aesthetic movement - like Walter Pater, Oscar Wilde and their disciples - often revealed a fascination with Christianity. She argues that the 'long 1890s' was a decisive decade in which various sections of Christian opinion, both on the progressive and the more conservative wings of the faith, began to express views which set the tone for attitudes which would become commonplace in the twentieth century. Victorian Christianity at the Fin de Siecle is the focussed treatment of religion and culture at the end of the nineteenth century that the field has long needed. It will be welcomed by scholars of church history, social and cultural history and the history of ideas.
Author: Frances Knight
Publisher: Bloomsbury Publishing
ISBN: 0857727893
Category : Religion
Languages : en
Pages : 306
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Book Description
The period known as the fin de siecle - defined in this groundbreaking book as chiefly the period between1885 and 1901 - was a fluid and unsettling epoch of optimism and pessimism, endings and beginnings, aswell as of new forms of creativity and anxiety. The end of the century has attracted much interest from scholars of literary and cultural studies, who regard it as a critical moment in the history of their disciplines; but it has been relatively ignored by religious historians. Frances Knight here sets right that neglect. She shows how late Victorian society (often said to be one of the most intensely Christian cultures the world has ever seen) reacted to the bold agendas being set by the thinkers of the fin de siecle; and how prominent Church figures during the era first identified many of the concerns that have preoccupied Christians latterly. These include an active interest in social justice and the creation of new types of communities; increasingly open discussion of the sexual exploitation of children; debates about society's 'decadence'; new ideas about the role of women; and the belief in the redemptive powers of art, pioneered by figures as diverse as P.T. Forsyth, Percy Dearmer and Samuel and Henrietta Barnett.Examining in particular the Christian world of fin de siecle London, the author offers penetrating insights intoa society in which the ritual and culture of Christianity sometimes permeated the aesthetic movement andwhere devotees of the aesthetic movement - like Walter Pater, Oscar Wilde and their disciples - often revealed a fascination with Christianity. She argues that the 'long 1890s' was a decisive decade in which various sections of Christian opinion, both on the progressive and the more conservative wings of the faith, began to express views which set the tone for attitudes which would become commonplace in the twentieth century. Victorian Christianity at the Fin de Siecle is the focussed treatment of religion and culture at the end of the nineteenth century that the field has long needed. It will be welcomed by scholars of church history, social and cultural history and the history of ideas.
Author: Frances Knight
Publisher:
ISBN: 9780755626380
Category :
Languages : en
Pages : 0
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Book Description
"The period known as the fin de siècle (usually taken to mean the years between 1870 and 1914) was a fluid and unsettling epoch of endings and beginnings, as well as of new forms of creativity and anxiety. The end of the century has attracted much interest from scholars of literary and cultural studies, who regard it as a critical moment in the history of their disciplines; but it has been almost completely ignored by religious historians. Frances Knight here sets right that neglect. She shows how late Victorian Britain (often said to be one of the most intensely Christian societies the world has ever seen) reacted to the bold agendas being set by the thinkers of the fin de siècle; and how prominent Church figures during the era first identified many of the concerns that have preoccupied Christians latterly. These include a nascent interest in social justice and alleviating poverty; the rise of liberalism and debates about societys decadence ; new ideas about the role of women; and the increasing sophistication of biblical and archaeological scholarship from pioneering figures like J B Lightfoot, Francis Crawford Burkitt and Flinders Petrie."--Bloomsbury Publishing.
Author: Clive D. Field
Publisher: Oxford University Press
ISBN: 0192588567
Category : Social Science
Languages : en
Pages : 329
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Book Description
Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, Periodizing Secularization focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many of them relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of 'active church adherence' is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture (coupled with the associated emergence of new leisure opportunities and transport links) and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of 'diffusive religion', demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author's previous volumes on the chronology of British secularization - Britain's Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880-1980.
Author: William M. Jacob
Publisher: Oxford University Press
ISBN: 0192897403
Category : History
Languages : en
Pages : 361
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Book Description
This innovative book challenges many of the widely held assumptions about the place of religion in Victorian society and in London, the world's first great industrial and commercial metropolis. Against the background of Victorian London it explores the religiosity of Londoners as expressed through the dynamic renewal of traditional faith communities, including Judaism and the historic churches, as well as fresh expressions of religion, including the Salvation Army, Mormons, spiritualism, and the occult. It shows how laypeople, especially the rich and women were mobilised in the service of their faith, and their fellow citizens. Drawing on research in social, economic, oral, cultural, and women's history Jacob argues that religious motivations lay behind concerns that subsequently preoccupied people in the twentieth and twenty-first centuries. These include the changing place of women in society, an active concern for social justice, the sexual exploitation of women and children, and provision of education for all classes and all ages. By examining religion broadly, in its social and cultural context and looking beyond conventional approaches to religious history, Religious Vitality in Victorian London illustrates the dynamic significance of religion in society influencing even the expression of secularism.
Author: Frances Knight
Publisher: Oxford University Press
ISBN: 0192508164
Category : Religion
Languages : en
Pages : 234
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Book Description
Ebenezer Howard (1850-1928) is famous worldwide for founding the Garden City movement, and he continues to be frequently cited by planners and theorists. When he was dying, he urged his prospective biographer to remember that 'the spiritual dimension' had always been central to his life and work. He wanted this to be prominently brought out in any biography. Almost a century after his death, Ebenezer Howard: Inventor of the Garden City is the first book that does justice to that wish. Frances Knight has written a very readable biography, the first since the 1980s, with a properly contextualized analysis of Howard's religious views. Shaped in the world of London Congregationalism, he became a keen seeker after unity and peace. He grafted new religious ideas, particularly from spiritualism, and later from Theosophy, into his biblically-informed, Protestant faith. Prone to spiritual epiphanies, he believed that he had been raised up to preach the 'gospel of the garden city' and to tackle the housing crisis by beginning to build the New Jerusalem in the Hertfordshire countryside. Although he sometimes appeared naïve, he was astute, and highly skilled at combining different, and sometimes conflicting, ideas in a way that built consensus and gained support from people across the social and political spectrum. As well as explaining the remarkable sequence of events that led from the publication of his ideas to the foundation of Letchworth as the world's first garden city, just five years later, this book investigates other neglected aspects of Howard's life including: the years he spent in America, his career as a shorthand writer, and his relationship with his first wife Lizzie - herself an important garden city pioneer. Howard wanted his garden cities to be places of spiritual exploration, and as this book shows, early Letchworth certainly lived up to those expectations.
Author: Naomi Hetherington
Publisher: Routledge
ISBN: 1351272101
Category : History
Languages : en
Pages : 361
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Book Description
This four-volume historical resource provides new opportunities for investigating the relationship between religion, literature and society in Britain and its imperial territories by making accessible a diverse selection of harder-to-find primary sources. These include religious fiction, poetry, essays, memoirs, sermons, travel writing, religious ephemera, unpublished notebooks and pamphlet literature. Spanning the long nineteenth century (c.1789–1914), the resource departs from older models of ‘the Victorian crisis of faith’ in order to open up new ways of conceptualising religion. Volume four on ‘Disbelief and New Beliefs’ explores the transformation of the religious landscape of Britain and its imperial territories during the nineteenth century as a result of key cultural and intellectual forces.
Author: Eleanor Beal
Publisher: University of Wales Press
ISBN: 1786834421
Category : Literary Criticism
Languages : en
Pages : 248
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Book Description
Horror and Religion provides new readings of contemporary horror fiction in conjuncture with debates in religious studies and theology. It gives a broad analysis of a wide range of contemporary and historical horror texts in a new interdisciplinary way. This study establishes the importance of discussing theology and contemporary horror fiction in present scholarship.
Author: Adrienne E. Gavin
Publisher: Springer
ISBN: 0230354262
Category : Literary Criticism
Languages : en
Pages : 244
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Book Description
Concentrating on a period of significant social and political change and exploring both canonical and newly rediscovered texts, this book critically assess the changing culture of the late-Victorian period as represented by a range of women writers through a range of essays by leading academics in the field and cutting-edge work by newer scholars.
Author: Josephine M. Guy
Publisher: Edinburgh University Press
ISBN: 1474408931
Category : Literary Criticism
Languages : en
Pages : 837
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Book Description
The first scholarly comparative analysis of Jacques Derrida and Gilles Deleuze's philosophies of difference.
Author: Jared C. Cramer
Publisher: Wipf and Stock Publishers
ISBN: 1725278782
Category : Religion
Languages : en
Pages : 130
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Book Description
As the worship of the Episcopal Church approaches a new period of renewal and innovation, important questions must be explored about what exactly does constitute an Anglican approach to liturgy. Simply doing what we have always done (or coming up with new and exciting ideas) will not suffice to nourish the people of God. It seems to be an appropriate time for a reclamation of the work and ideals of Percy Dearmer, noted liturgical scholar from the late nineteenth and early twentieth century. Though his work is often dismissed as “British Museum Religion,” the truth is that his “English Use” approach to liturgy contributed significantly to the growing Liturgical Movement in the Church of England. Further, the ideals of his work—often misunderstood—persist as worthwhile ideals in contemporary worship, offering a correction, perhaps, to some of our own practices. Authentically Anglican liturgy is still a goal worth pursuing—it is just a more difficult one than the setting up of riddle posts and the wearing of amices. By engaging in a careful reading of Dearmer’s work and identifying the nine ideals he used for Anglican liturgy, we will find our own approaches to worship enlivened and invited into greater truth, faithfulness, and beauty.
