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Author: Catherine Hamaker
Publisher: Wipf and Stock Publishers
ISBN: 1610974921
Category : Religion
Languages : en
Pages : 127
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Book Description
St. Winefride, beheaded by a lustful suitor, was brought back to life by the power of prayer. On the site where her blood was spilled, a spring of healing water erupted and became the focus of a miracle-working cult which gained influence throughout the Middle Ages and the early modern period. Two Medi¾val Lives of Saint Winefride brings together two twelfth-century accounts of her life, miracles and relics, with a study of British well-cults and her significance in medi¾val and early modern Britain.
Author: Catherine Hamaker
Publisher: Wipf and Stock Publishers
ISBN: 1610974921
Category : Religion
Languages : en
Pages : 127
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Book Description
St. Winefride, beheaded by a lustful suitor, was brought back to life by the power of prayer. On the site where her blood was spilled, a spring of healing water erupted and became the focus of a miracle-working cult which gained influence throughout the Middle Ages and the early modern period. Two Medi¾val Lives of Saint Winefride brings together two twelfth-century accounts of her life, miracles and relics, with a study of British well-cults and her significance in medi¾val and early modern Britain.
Author: Catherine Sanok
Publisher: University of Pennsylvania Press
ISBN: 0812249828
Category : Biography & Autobiography
Languages : en
Pages : 360
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Book Description
New Legends of England examines a previously unrecognized phenomenon of fifteenth-century English literary culture: the proliferation of vernacular Lives of British, Anglo-Saxon, and other native saints. Catherine Sanok argues these texts use literary experimentation to explore overlapping forms of secular and religious community.
Author: Lauren Horn Griffin
Publisher: BRILL
ISBN: 9004514368
Category : Religion
Languages : en
Pages : 243
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Book Description
This book argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.
Author: Jane Cartwright
Publisher: CUA Press
ISBN: 0813221889
Category : History
Languages : en
Pages : 160
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Book Description
Mary Magdalene and Her Sister Martha: An Edition and Translation of the Medieval Welsh Lives provides scholarly editions and English translations of the medieval Welsh versions of the legends of Mary Magdalene and Martha. Described by Victor Saxer as medieval best sellers, these hagiographical tales, which described how Mary Magdalene and her sister Martha survived a perilous sea voyage from the holy land and evangelized Provence, were available in many different Latin and vernacular versions and circulated widely in the medieval West. The texts were translated or adapted into Middle Welsh some time before the mid-fourteenth century: the Middle Welsh Life of Mary Magdalene is extant in thirteen manuscripts and the Middle Welsh Life of Martha is preserved in eight of the same manuscripts. Jane Cartwright makes the Middle Welsh versions available to an international audience for the first time and provides a detailed study of the Welsh manuscripts that contain the texts, a comparison between the different manuscripts versions and a discussion of the wider hagiographical context of the texts in Wales. The volume includes transcriptions, editions and translations of the two Lives based on the oldest most complete extant versions found in the Red Book of Talgarth c. 1400, as well as an additional section of text describing Mary Magdalene s life before Christ s crucifixion from the fifteenth-century Aberystwyth, National Library of Wales, Peniarth MS 27ii. The edition is accompanied by a comprehensive glossary which provides translations of all medieval Welsh words that occur in the texts, an analysis of the development and transmission of the legends, as well as a discussion of the relevance and popularity of these two female saints in late medieval Wales: medieval Welsh poetry, church dedications, and holy wells are also considered.
Author: Gina M. Di Salvo
Publisher: Oxford University Press
ISBN: 0192689967
Category : Literary Criticism
Languages : en
Pages : 273
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Book Description
The age of miracles was not yet past on the Shakespearean stage. In the first book-length study of the English saint play across the Reformation divide, The Renaissance of the Saints after Reform recovers the surprisingly long theatrical life of the saints from a tenth-century monastery to the Restoration stage. Through a reassessment of archival records of performance and religious change, this book challenges the established history of the saint play as a product of medieval devotional culture that ended with the national conversion to Protestantism during the Reformation. Not only did saints in performance frequently diverge from the narratives of devotional literature during the Middle Ages but also saints made a spectacular reappearance in the theatre of the early modern era. In the rupture between those two eras, the English church separated itself from the Cult of the Saints, and saints disappeared from public view until sainthood transformed from a matter of theology into a matter of theatricality. Early modern saint plays document a post-Reformation culture committed to saints—but not all saints. Certain ancient martyrs and British saints returned to the liturgical calendar in the Elizabethan Book of Common Prayer. This limited inventory performed an initial de-Catholicization of these saints, but it did not recover their lives. Instead, the theatre produced new lives of the saints for the English public. A period of experimentation with saints and devils in the 1590s was followed by unprecedented innovation throughout the Stuart era. This book traces the transformation of sainthood in early modern drama from ambiguous supernatural association and negotiated patronage to a renaissance of miraculous theatricality and sacred place-making. By excavating saints in plays by Shakespeare, Heywood, Dekker, Massinger, and Rowley, as well as plays authored by relatively unknown dramatists, this book reconfigures how we think about the legacy of late medieval religious culture, the impact of Reformation change on literary texts and social practices, and the development of English theatre and drama.
Author: Elizabeth Allen
Publisher: University of Pennsylvania Press
ISBN: 0812298071
Category : Literary Criticism
Languages : en
Pages : 329
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Book Description
To seek sanctuary from persecution by entering a sacred space is an act of desperation, but also a symbolic endeavor: fugitives invoke divine presence to reach a precarious safe haven that imbues their lives with religious, social, or political significance. In medieval England, sanctuary was upheld under both canon and common law, and up to five hundred people sought sanctuary every year. What they found, however, was not so much a static refuge as a temporary respite from further action—confession and exile—or from further violence—jurisdictional conflict, harrying or starvation, a breaching of the sanctuary. While sanctuary has usually been analyzed as part of legal history, in Uncertain Refuge Elizabeth Allen explores the symbolic consequences of sanctuary seeking in English literary works—miracle collections, chronicles, romances, and drama. She ponders the miracle of a stag's escape from the hunt into a churchyard as well as the account of a fallen political favorite who gains a sort of charisma as he takes sanctuary three times in succession; the figure of Sir Gawain, seeking refuge in a stark land far from the court and Robin Hood, hiding in his local forest refuge among his Merry Men. Her consideration of medieval sanctuary extends to its resonances in a seventeenth-century play about the early Tudor usurper Perkin Warbeck and even into modern America, with the case of a breach of sanctuary in southwest Georgia in 1963, when sheriffs took over a voter registration meeting in a local church. Uncertain Refuge illuminates a fantasy of protection and its impermanence that animated late medieval literary culture, and one that remains poignantly alive, if no longer written into law, in today's troubled political world.
Author: William Smith
Publisher: Routledge
ISBN: 1317012720
Category : History
Languages : en
Pages : 1053
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Book Description
The Use of Hereford, a local variation of the Roman rite, was one of the diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer in 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined principally to its diocese, which helped to maintain its individuality until the Reformation. This study seeks to catalogue and evaluate all the known surviving sources of the Use of Hereford, with particular reference to the missals and gradual, which so far have received little attention. In addition to these a variety of other material has been examined, including a number of little-known or unknown important fragments of early Hereford service-books dismembered at the Reformation and now hidden away as binding or other scrap in libraries and record offices. This is the fullest examination of Hereford liturgical sources ever undertaken and may stimulate similar and much-needed studies of other diocesan uses, in particular Sarum and York. As well as describing in detail the various manuscript sources, the rare single edition printed Hereford texts, the missals and breviaries, are also discussed. Unlike books of the Sarum and York rites, these ’one-offs’ were never revised and reissued. In addition to the examination of these sources, William Smith discusses the possible origins of the rite and provides an analysis of the Hereford liturgical calendar, of the festa, including those of the cathedral’s patron St Ethelbert and the no less famous St Thomas Cantilupe, that helped to make Hereford use so distinctive.
Author: Professor Anthony W Johnson
Publisher: Ashgate Publishing, Ltd.
ISBN: 140947559X
Category : Literary Criticism
Languages : en
Pages : 522
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Book Description
The fruit of intensive collaboration among leading international specialists on the literature, religion and culture of early modern England, this volume examines the relationship between writing and religion in England from 1558, the year of the Elizabethan Settlement, up until the Act of Toleration of 1689. Throughout these studies, religious writing is broadly taken as being 'communicational' in the etymological sense: that is, as a medium which played a significant role in the creation or consolidation of communities. Some texts shaped or reinforced one particular kind of religious identity, whereas others fostered communities which cut across the religious borderlines which prevailed in other areas of social interaction. For a number of the scholars writing here, such communal differences correlate with different ways of drawing on the resources of cultural memory. The denominational spectrum covered ranges from several varieties of Dissent, through via media Anglicanism, to Laudianism and Roman Catholicism, and there are also glances towards heresy and the mid-seventeenth century's new atheism. With respect to the range of different genres examined, the volume spans the gamut from poetry, fictional prose, drama, court masque, sermons, devotional works, theological treatises, confessions of faith, church constitutions, tracts, and letters, to history-writing and translation. Arranged in roughly chronological order, Writing and Religion in England, 1558-1689 presents chapters which explore religious writing within the wider contexts of culture, ideas, attitudes, and law, as well as studies which concentrate more on the texts and readerships of particular writers. Several contributors embrace an inter-arts orientation, relating writing to liturgical ceremony, painting, music and architecture, while others opt for a stronger sociological slant, explicitly emphasizing the role of women writers and of writers from different sub-cultural backgrounds.
Author: Kathryn Hurlock
Publisher: Springer
ISBN: 1137430990
Category : Literary Criticism
Languages : en
Pages : 269
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Book Description
Medieval Welsh Pilgrimage, c.1100–1500 examines one of the most popular expressions of religious belief in medieval Europe—from the promotion of particular sites for political, religious, and financial reasons to the experience of pilgrims and their impact on the Welsh landscape. Addressing a major gap in Welsh Studies, Kathryn Hurlock peels back the historical and religious layers of these holy pilgrimage sites to explore what motivated pilgrims to visit these particular sites, how family and locality drove the development of certain destinations, what pilgrims expected from their experience, how they engaged with pilgrimage in person or virtually, and what they saw, smelled, heard, and did when they reached their ultimate goal.
Author: Mr William Smith
Publisher: Ashgate Publishing, Ltd.
ISBN: 147241277X
Category : History
Languages : en
Pages : 865
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Book Description
The Use of Hereford, a local variation of the Roman rite, was one of the diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer in 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined principally to its diocese, which helped to maintain its individuality until the Reformation. This study seeks to catalogue and evaluate all the known surviving sources of the Use of Hereford, with particular reference to the missals and gradual, which so far have received little attention. In addition to these a variety of other material has been examined, including a number of little-known or unknown important fragments of early Hereford service-books dismembered at the Reformation and now hidden away as binding or other scrap in libraries and record offices.
