Author: Om Books Editorial Team
Publisher: Om Books International
ISBN: 9384119687
Category :
Languages : en
Pages : 16
Book Description
After a long search, a tired crow finally finds a water pitcher, but how will he drink the water lying at the bottom of the pitcher? Read more to find out!
The Thirsty Crow : Fabulous Fables
Author: Om Books Editorial Team
Publisher: Om Books International
ISBN: 9384119687
Category :
Languages : en
Pages : 16
Book Description
After a long search, a tired crow finally finds a water pitcher, but how will he drink the water lying at the bottom of the pitcher? Read more to find out!
Publisher: Om Books International
ISBN: 9384119687
Category :
Languages : en
Pages : 16
Book Description
After a long search, a tired crow finally finds a water pitcher, but how will he drink the water lying at the bottom of the pitcher? Read more to find out!
The Goose That Laid Golden Egg : Fabulous Fables
Author: Om Books Editorial Team
Publisher: Om Books International
ISBN: 9384119717
Category :
Languages : en
Pages : 16
Book Description
One day, a villager finds that his goose lays golden eggs, but loses the goose forever due to his greed. Read more to find out!
Publisher: Om Books International
ISBN: 9384119717
Category :
Languages : en
Pages : 16
Book Description
One day, a villager finds that his goose lays golden eggs, but loses the goose forever due to his greed. Read more to find out!
The Lion And The Mouse : Aesop's Fables
Author: Om Books Editorial Team
Publisher: Om Books International
ISBN: 9385252216
Category :
Languages : en
Pages : 16
Book Description
A naughty mouse gets in trouble with a fierce lion, but is forgiven when he promises to help the lion one day. How will the mouse help the mighty lion? Let us find out in this wonderful story.
Publisher: Om Books International
ISBN: 9385252216
Category :
Languages : en
Pages : 16
Book Description
A naughty mouse gets in trouble with a fierce lion, but is forgiven when he promises to help the lion one day. How will the mouse help the mighty lion? Let us find out in this wonderful story.
Fabulous Fables
Author: Linda K Garrity
Publisher: Good Year Books
ISBN: 1596474157
Category : Education
Languages : en
Pages : 97
Book Description
This comprehensive guide contains the texts of 33 important fables from the Western and Eastern traditions, explains the concepts behind the fables, and suggests teaching strategies to use with youngsters. A wide variety of enrichment activities, games, and reproducible sheets extend the fables through drama, writing, arts, and crafts. Includes a detailed bibliography of books and fable collections for further reading. Grades 2-4. Illustrated.
Publisher: Good Year Books
ISBN: 1596474157
Category : Education
Languages : en
Pages : 97
Book Description
This comprehensive guide contains the texts of 33 important fables from the Western and Eastern traditions, explains the concepts behind the fables, and suggests teaching strategies to use with youngsters. A wide variety of enrichment activities, games, and reproducible sheets extend the fables through drama, writing, arts, and crafts. Includes a detailed bibliography of books and fable collections for further reading. Grades 2-4. Illustrated.
Aesop's Fables
Author: Aesop
Publisher: Wordsworth Editions
ISBN: 9781853261282
Category : Juvenile Fiction
Languages : en
Pages : 210
Book Description
A collection of animal fables told by the Greek slave Aesop.
Publisher: Wordsworth Editions
ISBN: 9781853261282
Category : Juvenile Fiction
Languages : en
Pages : 210
Book Description
A collection of animal fables told by the Greek slave Aesop.
The Monkey and The Crocodile : Panchatantra Stories
Author: Om Books Editorial Team
Publisher: Om Books International
ISBN: 9384119962
Category : Betrayal
Languages : en
Pages : 16
Book Description
A monkey and a crocodile are good friends. However, the friendship gets spoiled. Who betrays whom?
Publisher: Om Books International
ISBN: 9384119962
Category : Betrayal
Languages : en
Pages : 16
Book Description
A monkey and a crocodile are good friends. However, the friendship gets spoiled. Who betrays whom?
Literary Fables of Yriarte
Author: Tomás de Iriarte
Publisher:
ISBN:
Category :
Languages : en
Pages : 180
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 180
Book Description
Fables of Æsop
Author: Sir Roger L'Estrange
Publisher:
ISBN:
Category : Fables
Languages : en
Pages : 788
Book Description
Publisher:
ISBN:
Category : Fables
Languages : en
Pages : 788
Book Description
Fables and Fabulists, Ancient and Modern
Author: Thomas Newbigging
Publisher: ELLIOT STOCK
ISBN:
Category : Fables
Languages : en
Pages : 172
Book Description
Fables and Fabulists : Ancient and Modern The Fable or Apologue has been variously defined by different writers. Mr. Walter Pater, paraphrasing Plato's definition, says that 'fables are medicinable lies or fictions, with a provisional or economized truth in them, set forth under such terms as simple souls can best receive.' The sophist Aphthonius, taking the same view, defines[3] the fable as 'a false discourse resembling truth.' The harshness of both these definitions is scarcely relieved by their quaintness. To assert that the fable is a lie or a falsehood does not fairly represent the fact. A lie is spoken with intent to deceive. A fable, in its relation, can bear no such construction, however exaggerated in its terms or fictitious in its characters. The meanest comprehension is capable of grasping the humour of the situation it creates. Even the moral that lurks in the narration is often clear to minds the most obtuse. This is at least true of the best fables. Dr. Johnson, in his 'Life of Gay,' remarks that 'A fable or epilogue seems to be, in its genuine state, a narrative in which beings irrational, and sometimes inanimate—quod arbores loquantur, non tantum feræ—are, for the purpose of moral instruction, feigned to act and speak with human interests and passions.' Dodsley says that ''tis the very essence of a fable to convey some moral or useful truth beneath the shadow of an allegory.' Boothby defines the[4] fable as 'a maxim for the use of common life, exemplified in a short action, in which the inhabitants of the visible world are made the moral agents.' G. Moir Bussey states that 'the object of the author is to convey some moral truth to the reader or auditor, without usurping the province of the professed lecturer or pedant. The lesson must therefore be conveyed in an agreeable form, and so that the moralist himself may be as little prominent as possible.' Mr. Joseph Jacobs says that 'the beast fable may be defined as a short humorous allegorical tale, in which animals act in such a way as to illustrate a simple moral truth or inculcate a wise maxim.' These various definitions or descriptions apply more especially to the Æsopian fable (and it is with this that we are dealing at present), which is par excellence the model of this class of composition. Steele declares that 'the virtue which we gather from a fable or an allegory is like the health we get by hunting, as we are engaged in an agreeable pursuit that draws us on with pleasure, and makes us insensible of the fatigues that accompany it.' This is applied to the longer fable or epic, such as the 'Iliad' and 'Odyssey' of Homer, or the[5] 'Faerie Queen' of Spenser, rather than to the fable as the term is generally understood, otherwise the simile is somewhat inflated. One more definition may be attempted: The Æsopian fable or apologue is a short story, either fictitious or true, generally fictitious, calculated to convey instruction, advice or reproof, in an interesting form, impressing its lesson on the mind more deeply than a mere didactic piece of counsel or admonition is capable of doing. We say a short story, because if the narration is spun out to a considerable length it ceases to be a true fable in the ordinary acceptation of the term, and becomes a tale, such, for example, as a fairy tale. Now, a fairy or other fanciful tale usually or invariably contains some romance and much improbability; it often deals largely in the superstitious, and it is not necessarily the vehicle for conveying a moral. The very opposite holds good of a fable. Although animals are usually the actors in the fable, there is an air of naturalness in their assumed speech and actions. The story may be either highly imaginative or baldly matter-of-fact, but it never wanders beyond the range of intuitive (as opposed to actual or natural) experience, and it always contains a moral. In a word, a fable is, or ought to be, the very quintessence of common sense and wise counsel couched in brief narrative form. It partakes somewhat of the[6] character of a parable, though it can hardly be described as a parable, because this is more sedate in character, has human beings as its actors, and is usually based on an actual occurrence. Though parables are not fables in the strict and limited meaning of the term, they bear a close family relationship to them. Parables may be defined as stories in allegorical dress. The Scriptures, both old and new, abound with them. The most beautiful example in the Old Testament is that of Nathan and the ewe lamb, in which David the King is made his own accuser. This was a favourite mode of conveying instruction and reproof employed by our Lord. Christ often 'spake in parables'; and with what feelings of reverential awe must we regard the parables of the Gospels, coming as they did from the lips of our Saviour!
Publisher: ELLIOT STOCK
ISBN:
Category : Fables
Languages : en
Pages : 172
Book Description
Fables and Fabulists : Ancient and Modern The Fable or Apologue has been variously defined by different writers. Mr. Walter Pater, paraphrasing Plato's definition, says that 'fables are medicinable lies or fictions, with a provisional or economized truth in them, set forth under such terms as simple souls can best receive.' The sophist Aphthonius, taking the same view, defines[3] the fable as 'a false discourse resembling truth.' The harshness of both these definitions is scarcely relieved by their quaintness. To assert that the fable is a lie or a falsehood does not fairly represent the fact. A lie is spoken with intent to deceive. A fable, in its relation, can bear no such construction, however exaggerated in its terms or fictitious in its characters. The meanest comprehension is capable of grasping the humour of the situation it creates. Even the moral that lurks in the narration is often clear to minds the most obtuse. This is at least true of the best fables. Dr. Johnson, in his 'Life of Gay,' remarks that 'A fable or epilogue seems to be, in its genuine state, a narrative in which beings irrational, and sometimes inanimate—quod arbores loquantur, non tantum feræ—are, for the purpose of moral instruction, feigned to act and speak with human interests and passions.' Dodsley says that ''tis the very essence of a fable to convey some moral or useful truth beneath the shadow of an allegory.' Boothby defines the[4] fable as 'a maxim for the use of common life, exemplified in a short action, in which the inhabitants of the visible world are made the moral agents.' G. Moir Bussey states that 'the object of the author is to convey some moral truth to the reader or auditor, without usurping the province of the professed lecturer or pedant. The lesson must therefore be conveyed in an agreeable form, and so that the moralist himself may be as little prominent as possible.' Mr. Joseph Jacobs says that 'the beast fable may be defined as a short humorous allegorical tale, in which animals act in such a way as to illustrate a simple moral truth or inculcate a wise maxim.' These various definitions or descriptions apply more especially to the Æsopian fable (and it is with this that we are dealing at present), which is par excellence the model of this class of composition. Steele declares that 'the virtue which we gather from a fable or an allegory is like the health we get by hunting, as we are engaged in an agreeable pursuit that draws us on with pleasure, and makes us insensible of the fatigues that accompany it.' This is applied to the longer fable or epic, such as the 'Iliad' and 'Odyssey' of Homer, or the[5] 'Faerie Queen' of Spenser, rather than to the fable as the term is generally understood, otherwise the simile is somewhat inflated. One more definition may be attempted: The Æsopian fable or apologue is a short story, either fictitious or true, generally fictitious, calculated to convey instruction, advice or reproof, in an interesting form, impressing its lesson on the mind more deeply than a mere didactic piece of counsel or admonition is capable of doing. We say a short story, because if the narration is spun out to a considerable length it ceases to be a true fable in the ordinary acceptation of the term, and becomes a tale, such, for example, as a fairy tale. Now, a fairy or other fanciful tale usually or invariably contains some romance and much improbability; it often deals largely in the superstitious, and it is not necessarily the vehicle for conveying a moral. The very opposite holds good of a fable. Although animals are usually the actors in the fable, there is an air of naturalness in their assumed speech and actions. The story may be either highly imaginative or baldly matter-of-fact, but it never wanders beyond the range of intuitive (as opposed to actual or natural) experience, and it always contains a moral. In a word, a fable is, or ought to be, the very quintessence of common sense and wise counsel couched in brief narrative form. It partakes somewhat of the[6] character of a parable, though it can hardly be described as a parable, because this is more sedate in character, has human beings as its actors, and is usually based on an actual occurrence. Though parables are not fables in the strict and limited meaning of the term, they bear a close family relationship to them. Parables may be defined as stories in allegorical dress. The Scriptures, both old and new, abound with them. The most beautiful example in the Old Testament is that of Nathan and the ewe lamb, in which David the King is made his own accuser. This was a favourite mode of conveying instruction and reproof employed by our Lord. Christ often 'spake in parables'; and with what feelings of reverential awe must we regard the parables of the Gospels, coming as they did from the lips of our Saviour!
The Lion and the Mouse
Author: Pegasus
Publisher:
ISBN: 9788131936283
Category :
Languages : en
Pages : 32
Book Description
Written in the simple and easy language with few words, the series has some classic stories. All time favourite stories are meant to develop the reading ability of the readers to build their vocabulary.
Publisher:
ISBN: 9788131936283
Category :
Languages : en
Pages : 32
Book Description
Written in the simple and easy language with few words, the series has some classic stories. All time favourite stories are meant to develop the reading ability of the readers to build their vocabulary.