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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
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Book Description
The real earth is Gaia, the subjective matrix of the Universe. Our planet is Gaia’s emanation on the illusive plane of the most material world in the universe of being. The present creation, when the Earth was lifted out of the water by Brahma in the shape of a boar, is one of two great creations mentioned in the Puranas. For the waters had separated and the process of incrustation was started. What makes the world go around is the Divine Desire manifesting itself through the interrelationship of its parts. That Desire is not only beyond Spirit-Matter, it is the very cause of the two Opposing Forces. Earth is Solid Fire; water Liquid Fire; air Semi-spiritual Fire. The Spirit of the Earth is Hestia-Vesta, says Proclus. But Vesta is neither the spiritual, nor the physical Sun. She is animated by the Spirit of Life. Gaia’s symbol is Gamma, the third Greek letter and ideogram of both life eternal and of earthly life. The Jewish kabbalists, especially the practical Occultists who dealt with ceremonial magic, busied themselves solely with the spirits of the Planets and the “Elementals,” so-called. The Christian Theologians opposed the theory of the Earth’s rotation because, besides depriving our orb of its dignified central position in space, this theory produced an appalling confusion of ideas as to the Ascension, thus complicating the precise locality of heaven. The Spirit of Life issues from the Earth’s North Pole, flows around her, and becomes foul at the South Pole. In the first beginnings of human life on Earth, the only dry land was on the North Pole, where the gods rested and Fohat reigns ever since. Incrustation, however, is an incredibly slow process: the Earth did not reach her present grade of density until eighteen million years ago. The Earth needs solar heat and rain to make her throw out her germs. The procreative properties of Fire and Water, or Spirit and Matter, are symbols only of physical generation. In other words, Fire and Water are illusive emanations of their spiritual prototypes and, therefore, unclean and unholy. The Earth is now in her middle principle the astral body of self-importance, graspingness, and greed. Her present principle, the fourth in her septempartite constitution, is the astral body of desires (Kama-rupa) and of dark egotism (Ahamkara), the offspring of Mahat-Nous. The Earth will reach her true ultimate form, inversely in this to man, only toward the end of the Manvantara after the Seventh Round.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
Get Book Here
Book Description
The real earth is Gaia, the subjective matrix of the Universe. Our planet is Gaia’s emanation on the illusive plane of the most material world in the universe of being. The present creation, when the Earth was lifted out of the water by Brahma in the shape of a boar, is one of two great creations mentioned in the Puranas. For the waters had separated and the process of incrustation was started. What makes the world go around is the Divine Desire manifesting itself through the interrelationship of its parts. That Desire is not only beyond Spirit-Matter, it is the very cause of the two Opposing Forces. Earth is Solid Fire; water Liquid Fire; air Semi-spiritual Fire. The Spirit of the Earth is Hestia-Vesta, says Proclus. But Vesta is neither the spiritual, nor the physical Sun. She is animated by the Spirit of Life. Gaia’s symbol is Gamma, the third Greek letter and ideogram of both life eternal and of earthly life. The Jewish kabbalists, especially the practical Occultists who dealt with ceremonial magic, busied themselves solely with the spirits of the Planets and the “Elementals,” so-called. The Christian Theologians opposed the theory of the Earth’s rotation because, besides depriving our orb of its dignified central position in space, this theory produced an appalling confusion of ideas as to the Ascension, thus complicating the precise locality of heaven. The Spirit of Life issues from the Earth’s North Pole, flows around her, and becomes foul at the South Pole. In the first beginnings of human life on Earth, the only dry land was on the North Pole, where the gods rested and Fohat reigns ever since. Incrustation, however, is an incredibly slow process: the Earth did not reach her present grade of density until eighteen million years ago. The Earth needs solar heat and rain to make her throw out her germs. The procreative properties of Fire and Water, or Spirit and Matter, are symbols only of physical generation. In other words, Fire and Water are illusive emanations of their spiritual prototypes and, therefore, unclean and unholy. The Earth is now in her middle principle the astral body of self-importance, graspingness, and greed. Her present principle, the fourth in her septempartite constitution, is the astral body of desires (Kama-rupa) and of dark egotism (Ahamkara), the offspring of Mahat-Nous. The Earth will reach her true ultimate form, inversely in this to man, only toward the end of the Manvantara after the Seventh Round.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 36
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Book Description
Epidemics in moral and physical affairs are more now more rife than ever. The seeds of vice and crime spring up and bring forth fruit with appalling rapidity and paralyzing succession. The reciprocal relations between planetary bodies and man are as perfect as those between the red blood cells, which float in a common fluid. Each body, whether planetary of human, is affected by the combined influences of all and, in its turn, affects each and all. Pythagoras’ music of the spheres is more than a mere fancy, as certain planetary aspects may disturb the æther of our planet, while others may bring about rest and harmony. Some pathological conditions have a tendency to become rapidly spreading epidemics, influenced by causes unknown to modern science. Plato says that animal man is a son of necessity. A physically pure body will strengthen the soul which, though liable to err, will always side with reason against the lusts and proclivities of the body. The rapid growth of human intellect has paralysed spiritual perceptions. It is at the expense of wisdom that intellect thrives, and mankind is quite unprepared to comprehend the awful drama of disobedience of the laws of spiritual life and those governing natural life. The Sun is the Mind and Heart of our Cosmos. Its bright spots are the blood cells of that luminary. Its coronal changes have no effect upon the earth’s climate, but the sunspots have. The connection between sunspots and epidemics affecting plants is well-established, but the karmic influence of sunspots on the fortunes of man, the living barometer, is not even suspected. The current solar cycle of sunspot activity began in December 2019 and will continue for eleven years. The fact that the current COVID-19 pandemic also began in December 2019 is no coincidence. This is further evidence of the magnetic sympathy between man and the planetary orbs that rule and guide human destinies. In Occultism atoms are called vibrations; also sound, collectively. It is the sound that produces the colour, and not the other way around. By correlating the vibrations of a sound in the proper way, a new colour can be made. Now, if the nerves of the human body thrill in synch with a low form of life, such as a virus for example, the outcome of this abnormal chromatic vibration is likely to be an infection acquired by magnetic affinity. Epidemics such as cholera, are the consequence of man’s sin, though his neglect of hygienic laws, of cleanliness and good drainage, are preventable. But there are also climatic conditions, as those in the outbreak of cholera in 1884, when the epidemic seemed confined to certain areas, following some law of atmospheric currents. Number 9 represents the earth under the influence of an evil principle. It is a digit dreaded by the ancients, for its natural depravity is awful. Influenza epidemics have a mysterious predilection for royalty. That which is now called influenza was known before as the grippe, and the latter devastated Europe centuries before the cholera made its first appearance in the so-called civilized lands. Epidemics of influenza and other respiratory tract infections are often caused by an abnormal exuberance of ozone in the air. The real ozone is the Elixir of Life. Thought is neither less material nor less objective than the elusive germs of infectious diseases — current and continuously emerging — the causes of which are such a puzzle for modern science. Since the mind of a living person can psychologize another mind at will, so can the thought of a person already dead. Mental epidemics are often caused by sorcerers who arouse the earth-bound shadows of the dead to hallucinate the minds of good men. Moral taint is as communicable as the physical. Bad companions will degrade personal magnetism and this is more pernicious than the impressions conveyed to the eye or the ear. The latter may be repelled by avoiding seeing or hearing what is bad; but the moral poison of the former, floating in the air, enwraps the sensitive and penetrates his very being. A negatively polarized man, a man of a susceptible temperament, if exposed to a current of foul emanations from some vicious person will be absorb the insidious poison until he is saturated by it. Likewise, a susceptible body will absorb pathogenic microorganisms. The two best remedies for the sensitive to have his sensitiveness destroyed, is to change his negative polarity to positive, and to avoid passivity at all costs by maintaining full control of his mind at all times. While the fear that the presence of the dead brings pollution to the living is no better than a superstition, the real cause of the religious prohibition not to handle too closely the dead and to bury them without first subjecting the bodies to the disinfectant process of fire, vultures, or nitric acid, was as beneficent in its results as it was wise, since it was the best and most necessary sanitary precaution against epidemics. The Astral Light is no light, it is a huge storehouse of human corruption and degeneracy. It gives out nothing but what it has received; it is the great terrestrial crucible, in which the vile emanations of the earth (moral, psychic, and physical, upon which the Astral Light is fed) are all converted into their subtlest essence, radiated back intensified, and then spread as epidemics — moral, psychic, and physical.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 25
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
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Book Description
A 13-point criticism of Max Müller’s “Matsya Sukta” by H.P. Blavatsky 1. How an Oxford Orientalist and chief defender of Hinduism makes fun of the First Avatara of Vishnu, for the sole purpose of amusing his friends. 2. Max Müller’s parody is clearly intended to corrupt the Vedas. 3. There is nothing more ridiculous than a self-proclaimed Rishi. 4. Though the Vedic Mantras are not creations of any existing being, Müller had the audacity to call his ludicrous poem a Sukta. 5. Bereft of Viniyoga, Müller’s grossly irreverent little poem serves no other purpose than insolent self-conceit. 6. And his poking infantine fun to deity cast an indelible stain on his legacy. 7. The great Vedic scholar of his day not only used the Vedic form of the Gayatri Metre in his poem, he also failed to mark his words with their proper accents. 8. Since, in every creation, the Vedas are revealed to the same men only, there is no room for new Rishis; and Müller, as his travesty of the first Avatara of Vishnu shows, is most unwise if not actually foolish. 9. His “Matsya Sukta” exposes an undistinguished scholarship in Sanskrit learning, and a marked deficiency in Sanskrit grammar. 10. The poem consists of eight lines only, but even in these few lines, passages from the Rigveda have been plagiarised. 11. For a Sanskrit poet nothing is more disreputable than to “borrow” passages from another’s works. 12. Lakshmi, the Hindu Venus-Aphrodite, is the goddess of wealth, not of happiness. 13. More! Neither the Rishis of modern nor of ancient times were acquainted even with the name of the fish. How then could it be praised by them?
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 34
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Book Description
The “Aristotelean philosopher” is the mouthpiece of that majority in modern society which has worked itself out an elaborate policy full of sophistry and paradox, behind which every member clumsily hides his personal views. His “respectable deference to public opinion,” is short-hand for hypocrisy. He confuses phenomena for which the agency of “disembodied spirits” is claimed, with natural phenomena for which every tithe of supernaturalism is rejected. He, who does not believe in Spiritualism cannot believe in Christianity, for the very foundation of that faith is the materialization of their Saviour. If Spiritualism and Occultism are superstition and falsehood, so is Christianity with its Mosaic miracles and the witches of Endor, its resurrections and materialization of angels, and hundreds of other spiritual and occult phenomena. Is belief in the Holy Ghost less blind than belief in the “ghosts” of our departed fathers and mothers? Is faith in an abstract and never-to-be-scientifically-proven principle any more “respectable” or worthy of sympathy than that other faith of believers, as earnest as Christians are, that the spirits of those whom they loved best on earth, their mothers, children, friends, are ever near them, though their bodies may be gone? Physical as well as psychological phenomena court experiment and the investigations of science; whereas, supernatural religion dreads and avoids such. The former claims no miracles, no supernaturalism to hang its faith upon, while religion imperatively demands them, and invariably collapses whenever such belief is withdrawn. An abusive, uncompromising bigot is more honest than a mild-spoken, sneering hypocrite. A lady who will not blush to empty in the view of all a tumbler of stiff brandy and soda, will stare, in shocked amazement, at another of her sex smoking an innocent cigarette! Madame Blavatsky defends the Cause of Truth from its detractors and traducers. Facts existed in the “pre-scientific past,” and errors are as thick as berries in our scientific present. Modern science is atheistic, phantasmagorical, and always in labour with conjecture. Not to know is its climax. With whom then, is the criterion of truth to be left? Are we to abandon Truth to the mercy and judgment of a prejudiced society, constantly caught trying to subvert that which it does not understand? A society ever seeking to transform sham and hypocrisy into synonyms of “propriety” and “respectability”? During that incessant warfare, in which old creeds and new doctrines, conflicting schools and authorities, revivals of blind faith and incessant scientific discoveries running a race as though for the survival of the fittest, swallow up and mutually destroy and annihilate each other — it would take a sage much wiser than King Solomon himself to decide between fact and fiction! Mental slavery is the worst of all slaveries. It is a state which, as brutal force has no real power, indicates either an abject cowardice or a great intellectual weakness. Undisputed fact is the only tribunal we submit to and recognize it without appeal. The Theosophical Society is an absolute and uncompromising Republic of Conscience; preconception and narrow-mindedness in science and philosophy have no room in it: they are as hateful and as much denounced by us, as dogmatism and bigotry in theology. The worms of sham and hypocrisy have gnawed the roots of wisdom and hardened the human heart. Instead of spiritualizing matter, the Shakers of America, and the “Apostles” of the Calcutta New Dispensation, materialize spirit. Spiritualism, as a sect, has as much a right for recognition as any other Christian sect. But then, how can belief in spirits, the surviving souls of departed men — quite an orthodox Christian dogma — be held disreputable by the Christian public? As long as the Christian public professes belief in, and veneration for its ancestral faith, it behoves them little to throw the accusation of “degrading superstitions and credulity” into the teeth of Spiritualism. The scientific basis of Spiritualism corroborated by modern science.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 35
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Book Description
Mabel Collins may have been “studying” Madame Blavatsky for a time but she never “studied under” her, as she claims to have done. Madame Blavatsky is the origin and fountainhead of all Esoteric Knowledge and has the means and the necessary knowledge to teach. First, Coues proudly proclaimed himself “Perpetual President of the Esoteric Theosophical Society of America.” He then began casting slurs upon Madame Blavatsky and upon the Section of which she is the Head, in order to destroy one through the other. Attention, Theosophists! A little more “Light on the Path” for your benefit. For a woman to confess to the world that she has been deliberately deceiving it for years, simply for the pleasure of fathering the cause of a deception upon a supposed enemy, is a psychic riddle in itself. Those whom god wishes to destroy, he first deprives of reason. While the one publicly proclaimed her own untruthfulness in order to slander a hated enemy, the other jumped at the opportunity to gratify his wounded vanity at the cost of breaking the pledge and his word of honour to the Theosophical Society, which he took upon joining it. Members of the Inner Group of Theosophists are pledged by a vow of silence and secrecy to their Higher Self.
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14
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Book Description
1. Ten Spiritual Commandments. 2. Ten Rules of Right. 3. Ten Injunctions for Theosophists. 4. Sixteen Cautions in Paragraphs. 5. True Theosophists defined attitudinally, ethically, and philosophically.
Author: Lucian of Samosata, Thomas Taylor, Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 22
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Author: Hierocles, Thomas Taylor
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
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