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Author: E. E. Evans-Pritchard
Publisher: Cambridge University Press
ISBN: 1107678439
Category : Social Science
Languages : en
Pages : 47
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Book Description
Originally published in 1948, this book presents the content of the Frazer Lecture in Social Anthropology for that year, which was delivered by E. E. Evans-Pritchard at Cambridge University. This book will be of value to anyone with an interest in anthropology and the Nilotic peoples.
Author: E. E. Evans-Pritchard
Publisher: Cambridge University Press
ISBN: 1107678439
Category : Social Science
Languages : en
Pages : 47
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Book Description
Originally published in 1948, this book presents the content of the Frazer Lecture in Social Anthropology for that year, which was delivered by E. E. Evans-Pritchard at Cambridge University. This book will be of value to anyone with an interest in anthropology and the Nilotic peoples.
Author: Diedrich Westermann
Publisher:
ISBN:
Category : Shilluk (African people)
Languages : en
Pages : 404
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Book Description
Author: Charles Armine Willis
Publisher: Oxford University Press, USA
ISBN:
Category : History
Languages : en
Pages : 512
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Book Description
This account of one of the Sudan's remotest provinces provides the historical context for the early classics of British social anthropology.
Author: Michael Freeman
Publisher: University of Washington Press
ISBN:
Category : Architecture
Languages : en
Pages : 344
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Book Description
Sudan: The Land and the People presents the whole of Africa's largest country. Nearly one-third the size of the United States, Sudan sprawls over more than one million square miles. Here for more than a thousand years Arabs and Africans have collided and blended to produce people who share a turbulent history and rich cultural heritage. More than 350 unique languages, customs, and artistic traditions combine to form the ethnic patchwork of Africa's most diverse country. Internationally renowned photographer Michael Freeman traveled the length and breadth of Sudan to capture these extraordinary photos of modern Sudan. Sudan's richness is not only in its water, minerals, and oil, but in its ethnic and cultural mixture. Its promise lies in a durable end to conflict through acceptance of its plurality and diversity to realize prosperity for an entire region.
Author: E. E. Evans-Pritchard
Publisher: Routledge
ISBN: 1000323501
Category : History
Languages : en
Pages : 154
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Book Description
This description of the political system of the Anuak is part of the results of two expeditions by the author to East Africa in 1940. Although Anuak country had been visited in 1855 by the Maltese Andrea Debono and Philippe Terranuova D'Antonio and by several other European travellers thirty to forty years ago, the Italian Bottego (1897),the French missions under De Bonchamps (1897) and Faivre {1898),Wellby (l899), Austin (1900), the German Oscar Neumann (1901), and the MacMillan Expedition (1904),practically nothing was known about the Anuak when the Government of the Anglo-Egyptian Sudan began to administer the whole of their country in 1921, this book seeks to change that.
Author: Conradin Perner
Publisher: Schwabe
ISBN:
Category : Social Science
Languages : en
Pages : 352
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Book Description
The Anyuak definition of what a human person is appears to be a relatively easy one, at least in theory, because it is based upon purely physical criteria; The metaphysical dimensions of a human being are completely neglected in this definition and are only of importance when needed to exclude a human being from human society. The term "person" is essential in Anyuak language, for it introduces a special category within the large category of "human beings": not all human beings are also persons. The notion of "personality" is, in this context, of no relevance, because it is merely a qualitative extension of the notion of human person, its individual aspect. There is no moral element in the judgement of a human person, at least in this theoretical sense, and even intelligence which elsewhere is considered to be almost exclusively human is not considered when defining the truly human qualities of a person. Because the individual characteristics of a person, his or her mistakes and problems, do not turn into existential questions, Anyuaks hardly ever ask themselves about their "real" identity or meditate about their inner life: Anyuaks know perfectly well who they are and what place they have in existence, and it is with this deep and sober self-knowledge that they face their private destiny. The best, as well as the most complete, answer to the philosophical question "Who am I?" thus is for Anyuak a very easy, self-evident one: "Who I am? - I am a human person!" "Human person" means in Anyuak language "dhano". "Dhano mo dicwo" is a male, "dhano mo dhago" a female person; the plural is "jiy" or "jow", the latter meaning literally "fellows, people". The term "dhano" is positively discriminating and describes a definite sphere of exclusively human values. A human person is of course a human being, the latter being a particular species living on earth an thus clearly different from animals, birds or fish. The differentiation from animals is, as we shall see, of importance, because unlike animals the human being has a spiritual dimension and is conscious of his or her existence. But because of human superiority over animals and because of the usually peaceful coexistence between man an animals on earth, the human being contents himself with stating the differences between man an animals in their physical nature and intellectual capacities; the difference between man an animals is a positive one because it strengthens the position of the human being and is therefore of psychological rather than of truly existential importance to the definition of a "human person". Anyuak existence would probably be much less problematic if their universe were simply divided into a spiritual sphere above (of God) and an earthly sphere of existence below (of humans, animals, etc.). The problem of human society is aggravated by the fact that the nature of human being is not the same in all people, that there exist treacherous elements which side with the spiritual, nonhuman matters and find tremendous pleasure in torturing an killing other human beings. A "human being" is therefore not necessarily a "human person" but can, in spite of his or her human appearance, very well have supernatural, i.e. inhuman qualities. When Anyuaks define a "human person", they primarily think of these cetergories of existence: while the difference to animals and the one to invisible spiritual matters in the sky does not need to be stressed, the differentiation between real human persons and people of mainly spiritual nature has to be emphasised and made perfectly clear because it is a differentiation within the same category of earthly appearances, the category of human beings. The human beings thus are divided into "persons" and "non-persons", the former defined by purely human values, the latter depending upon spiritual attributes. If one wonders "Who is walking over there?", anyuaks never give a precise answer such as "These are people coming from Ajwara" but simply say what in their opinion is the most and the only essential "Be jiy di piny", "These are people of the earth", i.e. earthly, not spiritual existences, they are normal people. This expression shows clearly that a true human person is closely linked to the earth, while spiritual non-persons of course are rather related to the sphere of the sky, to immaterial spirituality. To be a "human person" is the most positive thing an Anyuak can say about her or himself. Here, there is no idea of humanity as a fault of the humans'' imperfection and need for salvation, on the contrary, the human person is the only positive and solid criterion on which all other matters are to be judged. The term "dhano", person, thus qualifies or disqualifies somebody as a human being. Soemtimes, one does hear it in a positive sense, as in the already mentioned examples or when for example a difficult discussion is to be put on a constructive level by saying "yini dhano thuoo", i.e. "you are a human being like me" (and should therefore not argue as if you were a sorcerer); usually, however, one applies the term to disliked or even hated people, by calling them "non-persons", i.e. "pa dhano". A man walking naked in a big village (like Akobo or Otalo) is today considered to be mad (at least if he never wars clothes) and thus said to be "no person any more" ("pa dhano ket") and consequently left in peace (even by the police). In such a context, to be a non-person is synonymous with "to b mad" (bol): when for example my watercarrier in one of his frequent malaria attacks completely lost his mind and even forgot all the obligatory respect due to the king, walking with shoes in royal presence and even disregarding the king''s orders, he was not caught, tied up and slashed as normally would have been the case: "Let him be," the king said calmly, "he is no human person any more" (i.e. he does not know what he is doing).
Author: Edward Thomas
Publisher: Zed Books Ltd.
ISBN: 1783604077
Category : Political Science
Languages : en
Pages : 346
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Book Description
In 2011, South Sudan became independent following a long war of liberation, that gradually became marked by looting, raids and massacres pitting ethnic communities against each other. In this remarkably comprehensive work, Edward Thomas provides a multi-layered examination of what is happening in the country today. Writing from the perspective of South Sudan's most mutinous hinterland, Jonglei state, the book explains how this area was at the heart of South Sudan's struggle. Drawing on hundreds of interviews and a broad range of sources, this book gives a sharply focused, fresh account of South Sudan's long, unfinished fight for liberation.
Author: The Diagram Group,
Publisher: Routledge
ISBN: 113596341X
Category : Reference
Languages : en
Pages : 1409
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Book Description
Africa is a vast continent, home to many millions of people. Its history stretches back millennia and encompasses some of the most ancient civilizations in the world. Modern Africa boasts a rich cultural heritage, the legacy of many diverse influences from all around the world, reflecting the central role African plays in world history. Encyclopedia of African Peoples provides extensive information about Africa's cultures, history, geography, economics, and politics; it provides an invaluable overview of the whole continent, region by region, ethnic group by ethnic group, nation by nation, personality by personality. Sections include: *Africa Today * The Peoples of Africa * Culture and History * The Nations of Africa * Biographies Past to Present * Glossary * Index.
Author: Jemera Rone
Publisher: Human Rights Watch
ISBN: 9781564321640
Category : Political Science
Languages : en
Pages : 368
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Book Description
Arrest of Church Leaders
Author: Osbert Guy Stanhope Crawford
Publisher:
ISBN:
Category : History
Languages : en
Pages : 436
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Book Description
