The Plight of Christian Dalits PDF Download
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Author: G. Shiri
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 292
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Book Description
Study of Christians belonging to economically backward and socially underprivileged classes in 44 villages located in Bellary District, Karnataka, and Kurnool District, Andhra Pradesh.
Author: G. Shiri
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 292
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Book Description
Study of Christians belonging to economically backward and socially underprivileged classes in 44 villages located in Bellary District, Karnataka, and Kurnool District, Andhra Pradesh.
Author: Manohar Chandra Prasad
Publisher:
ISBN:
Category : Caste
Languages : en
Pages : 50
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Book Description
Author: Masilamani Azariah
Publisher:
ISBN:
Category : Christianity
Languages : en
Pages : 22
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Book Description
Author: Samuel Jayakumar
Publisher: Ocms
ISBN:
Category : Religion
Languages : en
Pages : 474
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Book Description
Study conducted among the Nadars and Paraiyas community people at Tirunelveli District of Tamil Nadu, India.
Author: John C. B. Webster
Publisher:
ISBN:
Category : Christianity
Languages : en
Pages : 1102
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Book Description
Study of Christians belonging to economically backward and socially underprivileged classes in India.
Author: L. Stanislaus
Publisher: Indian Society for Promoting Christian Knowledge
ISBN:
Category : Church and social problems
Languages : en
Pages : 496
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Book Description
Study, with reference to Tamil Nadu, India.
Author: M. Azariah
Publisher:
ISBN:
Category : Christianity
Languages : en
Pages : 22
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Book Description
Author: Rupa Viswanath
Publisher: Columbia University Press
ISBN: 0231537506
Category : History
Languages : en
Pages : 417
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Book Description
Once known as "Pariahs," Dalits are primarily descendants of unfree agrarian laborers. They belong to India's most subordinated castes, face overwhelming poverty and discrimination, and provoke public anxiety. Drawing on a wealth of previously untapped sources, this book follows the conception and evolution of the "Pariah Problem" in public consciousness in the 1890s. It shows how high-caste landlords, state officials, and well-intentioned missionaries conceived of Dalit oppression, and effectively foreclosed the emergence of substantive solutions to the "Problem"—with consequences that continue to be felt today. Rupa Viswanath begins with a description of the everyday lives of Dalit laborers in the 1890s and highlights the systematic efforts made by the state and Indian elites to protect Indian slavery from public scrutiny. Protestant missionaries were the first non-Dalits to draw attention to their plight. The missionaries' vision of the Pariahs' suffering as being a result of Hindu religious prejudice, however, obscured the fact that the entire agrarian political–economic system depended on unfree Pariah labor. Both the Indian public and colonial officials came to share a view compatible with missionary explanations, which meant all subsequent welfare efforts directed at Dalits focused on religious and social transformation rather than on structural reform. Methodologically, theoretically, and empirically, this book breaks new ground to demonstrate how events in the early decades of state-sponsored welfare directed at Dalits laid the groundwork for the present day, where the postcolonial state and well-meaning social and religious reformers continue to downplay Dalits' landlessness, violent suppression, and political subordination.
Author: Kottapalli Vilsan
Publisher:
ISBN:
Category : Caste
Languages : en
Pages : 136
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Book Description
Author: Peniel Rajkumar
Publisher: Routledge
ISBN: 1317154932
Category : Religion
Languages : en
Pages : 219
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Book Description
In fulfilling the long-awaited need for a constructive and critical rethinking of Dalit theology this book offers and explores the synoptic healing stories as a relevant biblical paradigm for Dalit theology in order to help redress the lacuna between Dalit theology and the social practice of the Indian Church. Peniel Rajkumar's starting point is that the growing influence of Dalit theology in academic circles is incompatible with the praxis of the Indian Church which continues to be passive in its attitude towards the oppression of the Dalits both within and outside the Church. The theological reasons for this lacuna between Dalit theology and the Church's praxis, Rajkumar suggests, lie in the content of Dalit theology, especially the biblical paradigms explored, which do not offer adequate scope for engagement in praxis.
