The Huguenot Connection: The Edict of Nantes, Its Revocation, and Early French Migration to South Carolina PDF Download
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Author: R.M. Golden
Publisher: Springer Science & Business Media
ISBN: 9400927665
Category : History
Languages : en
Pages : 156
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Book Description
Richard M. Golden Possibly the most famous event in Louis XIV's long reign (1643-1715) was the Revocation of the Edict of Nantes, issued by the French king on 17 October 1685 and registered five days later by the parlement of _Paris, a sovereign judicial institution having jurisdiction over approximately one-half of the kingdom. The Edict of Fontainebleau (the Revocation's technical name, derived from the palace southeast of Paris where Louis had signed the act) declared illegal the public profession of Calvinist Protestantism and led perhaps as many as 200,000 Huguenots/ as French Protestants were known, to flee their homeland. They did so despite royal decrees against emigration and the harsh punishment (prison for women, the galleys for men) awaiting those caught escaping. The Revocation is a landmark in the checkered history of religious toleration (or intolerance); Huguenots, many Roman Catholics, and historians of all persuasions have heaped scorn on Louis XIV for withdrawing the Edict of Nantes, issued by his grandfather, Henry IV (1589-1610). King Henry had proclaimed the 1598 Edict to be both "perpetual" and "irrevocable. " Although one absolutist king could not bind his successors and although "irrevocable" in the context of French law simply meant irrevocable until superseded by another edict, historians have accused Louis XIV of 2 breaking faith with Henry IV and the Huguenots. Louis did only what Henry prob ably would have done had he possessed the requisite power.
Author: R.M. Golden
Publisher: Springer Science & Business Media
ISBN: 9400927665
Category : History
Languages : en
Pages : 156
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Book Description
Richard M. Golden Possibly the most famous event in Louis XIV's long reign (1643-1715) was the Revocation of the Edict of Nantes, issued by the French king on 17 October 1685 and registered five days later by the parlement of _Paris, a sovereign judicial institution having jurisdiction over approximately one-half of the kingdom. The Edict of Fontainebleau (the Revocation's technical name, derived from the palace southeast of Paris where Louis had signed the act) declared illegal the public profession of Calvinist Protestantism and led perhaps as many as 200,000 Huguenots/ as French Protestants were known, to flee their homeland. They did so despite royal decrees against emigration and the harsh punishment (prison for women, the galleys for men) awaiting those caught escaping. The Revocation is a landmark in the checkered history of religious toleration (or intolerance); Huguenots, many Roman Catholics, and historians of all persuasions have heaped scorn on Louis XIV for withdrawing the Edict of Nantes, issued by his grandfather, Henry IV (1589-1610). King Henry had proclaimed the 1598 Edict to be both "perpetual" and "irrevocable. " Although one absolutist king could not bind his successors and although "irrevocable" in the context of French law simply meant irrevocable until superseded by another edict, historians have accused Louis XIV of 2 breaking faith with Henry IV and the Huguenots. Louis did only what Henry prob ably would have done had he possessed the requisite power.
Author: Fred E Witzig
Publisher: Univ of South Carolina Press
ISBN: 1611178460
Category : Religion
Languages : en
Pages : 264
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Book Description
A vivid portrait of a Scottish religious leader and the South Carolina colony he helped shape When Alexander Garden, a Scottish minister of the Church of England, arrived in South Carolina in 1720, he found a colony smoldering from the devastation of the Yamasee War and still suffering from economic upheaval, political factionalism, and rampant disease. It was also a colony turning enthusiastically toward plantation agriculture, made possible by African slave labor. In Sanctifying Slavery and Politics in South Carolina, the first published biography of Garden, Fred E. Witzig paints a vivid portrait of the religious leader and the South Carolina colony he helped shape. Shortly after his arrival, Garden, a representative of the bishop of London, became the rector of St. Philip's Church in Charleston, the first Anglican parish in the colony. The ambitious clergyman quickly married into a Charleston slave-trading family and allied himself with the political and social elite. From the pulpit Garden reinforced the social norms and economic demands of the southern planters and merchants, and he disciplined recalcitrant missionaries who dared challenge the prevailing social order. As a way of defending the morality of southern slaveholders, he found himself having to establish the first large-scale school for slaves in Charles Town in the 1740s. Garden also led a spirited—and largely successful—resistance to the Great Awakening evangelical movement championed by the revivalist minister George Whitefield, whose message of personal salvation and a more democratic Christianity was anathema to the social fabric of the slaveholding South, which continually feared a slave rebellion. As a minister Garden helped make slavery morally defensible in the eyes of his peers, giving the appearance that the spiritual obligations of his slaveholding and slave-trading friends were met as they all became extraordinarily wealthy. Witzig's lively cultural history—bolstered by numerous primary sources, maps, and illustrations—helps illuminate both the roots of the Old South and the Church of England's role in sanctifying slavery in South Carolina.
Author: Scott M. Manetsch
Publisher: BRILL
ISBN: 9789004111011
Category : History
Languages : en
Pages : 408
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Book Description
This volume presents a fascinating account of the political strategies, religious attitudes, and resistance activities of Theodore Beza and other French Protestant leaders between the Saint Bartholomew's Day massacres (1572) and the Edict of Nantes (1598).
Author: Michael Wolfe
Publisher: Duke University Press
ISBN: 9780822319139
Category : History
Languages : en
Pages : 428
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Book Description
After examining the interplay between competing ideologies and public institutions, from the monarchy to the Parlement of Paris to the aristocratic household, the volume explores the dynamics of deviance and dissent, particularly in regard to women's roles in religious reform movements and such sensationalized phenomena as the witch hunts and infanticide trials.
Author: David Fergusson
Publisher:
ISBN: 0198759339
Category : Philosophy
Languages : en
Pages : 402
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Book Description
This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century.
Author: Diane C. Margolf
Publisher: Penn State Press
ISBN: 027109091X
Category : History
Languages : en
Pages : 248
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Book Description
Diane Margolf looks at the Paris Chambre de l’Edit in this well-researched study about the special royal law court that adjudicated disputes between French Huguenots and the Catholics. Using archival records of the court’s criminal cases, Margolf analyzes the connections to three major issues in early modern French and European history: religious conflict and coexistence, the growing claims of the French crown to define and maintain order, and competing concepts of community and identity in the French state and society. Based on previously unexplored archival materials, Margolf examines the court through a cultural lens and offers portraits of ordinary men and women who were litigants before the court, and the magistrates who heard their cases.
Author: Robert Wuthnow
Publisher: Princeton University Press
ISBN: 0691210713
Category : History
Languages : en
Pages : 352
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Book Description
How American respectability has been built by maligning those who don't make the grade How did Americans come to think of themselves as respectable members of the middle class? Was it just by earning a decent living? Or did it require something more? And if it did, what can we learn that may still apply? The quest for middle-class respectability in nineteenth-century America is usually described as a process of inculcating positive values such as honesty, hard work, independence, and cultural refinement. But clergy, educators, and community leaders also defined respectability negatively, by maligning individuals and groups—“misfits”—who deviated from accepted norms. Robert Wuthnow argues that respectability is constructed by “othering” people who do not fit into easily recognizable, socially approved categories. He demonstrates this through an in-depth examination of a wide variety of individuals and groups that became objects of derision. We meet a disabled Civil War veteran who worked as a huckster on the edges of the frontier, the wife of a lunatic who raised her family while her husband was institutionalized, an immigrant religious community accused of sedition, and a wealthy scion charged with profiteering. Unlike respected Americans who marched confidently toward worldly and heavenly success, such misfits were usually ignored in paeans about the nation. But they played an important part in the cultural work that made America, and their story is essential for understanding the “othering” that remains so much a part of American culture and politics today.
Author: Philip F. Riley
Publisher: Bloomsbury Publishing USA
ISBN: 0313001065
Category : History
Languages : en
Pages : 222
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Book Description
Midway through his reign, in the critical decade of the 1680s, the lusty image of Louis XIV paled and was replaced by that of a straitlaced monarch committed to locking up blasphemers, debtors, gamblers, and prostitutes in wretched, foul-smelling prisons that dispensed ample doses of Catholic-Reformation virtue. The author demonstrates how this attack on sin expressed the punitive social policy of the French Catholic Reformation and how Louis's actions clarified the legal and moral distinctions between crime and sin. As a hot-blooded young prince, Louis XIV paid little attention to virtue or to sin and, despite his cherished title of God's Most Christian King, violations of God's Sixth and Ninth Commandments never troubled him. Indeed, for the first two decades of his reign, he paraded a stream of royal mistresses before all of Europe and fathered sixteen illegitimate children. Yet, midway through his reign, in the critical decade of the 1680s, the lusty image of Louis XIV paled and was replaced by that of a straitlaced monarch committed to locking up blasphemers, debtors, gamblers, and prostitutes in wretched, foul-smelling prisons that dispensed ample doses of Catholic-Reformation virtue. Using police and prison archives, administrative correspondence, memoirs, and letters, Riley describes the formation of Louis's narrow conscience and his efforts to safeguard his subjects' souls by attacking sin and infusing his kingdom with virtue, especially in Paris and at Versailles. Throughout his attack on sin, women--so-called Soldiers of Satan--were the special targets of the police. By the seventeenth century, fornication and adultery had become exclusively female crimes; men guilty of these sins were rarely punished as severely. Although unsuccessful, Louis's attack on sin clarified the legal and moral distinctions between crime and sin as well as the futility of enforcing a religiously inspired social policy on an irreverent, secular-minded France.
Author: Heather Rae
Publisher: Cambridge University Press
ISBN: 9780521797085
Category : History
Languages : en
Pages : 376
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Book Description
Why are forced displacement, ethnic cleansing and genocide an enduring feature of state systems? In this book, Heather Rae locates these practices of 'pathological homogenisation' in the processes of state building. Political elites have repeatedly used cultural resources to redefine bounded political communities as exclusive moral communities, from which outsiders must be expelled. Showing that these practices predate the age of nationalism, Rae examines cases from both pre-nationalist and nationalist eras: the expulsion of the Jews from fifteenth century Spain, the persecution of the Huguenots under Louis XIV, and in the twentieth century, the Armenian genocide, and ethnic cleansing in former Yugoslavia. She argues that those atrocities prompted the development of international norms of legitimate state behaviour that increasingly define sovereignty as conditional. Rae concludes by examining two 'threshold' cases - the Czech Republic and Macedonia - to identify the factors that may inhibit pathological homogenization as a method of state-building.
Author: Wayne P. Te Brake
Publisher: Cambridge University Press
ISBN: 1316839478
Category : History
Languages : en
Pages : 738
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Book Description
Religious War and Religious Peace in Early Modern Europe presents a novel account of the origins of religious pluralism in Europe. Combining comparative historical analysis with contentious political analysis, it surveys six clusters of increasingly destructive religious wars between 1529 and 1651, analyzes the diverse settlements that brought these wars to an end, and describes the complex religious peace that emerged from two centuries of experimentation in accommodating religious differences. Rejecting the older authoritarian interpretations of the age of religious wars, the author uses traditional documentary sources as well as photographic evidence to show how a broad range Europeans - from authoritative elites to a colorful array of religious 'dissenters' - replaced the cultural 'unity and purity' of late-medieval Christendom with a variable and durable pattern of religious diversity, deeply embedded in political, legal, and cultural institutions.
