Author: Mary Neal
Publisher:
ISBN:
Category : Folk songs, English
Languages : en
Pages : 102
Book Description
The Espérance Morris Book: A manual of morris dances, folk-songs and singing games
Author: Mary Neal
Publisher:
ISBN:
Category : Folk songs, English
Languages : en
Pages : 102
Book Description
Publisher:
ISBN:
Category : Folk songs, English
Languages : en
Pages : 102
Book Description
The Espérance Morris Book
Author: Mary Neal
Publisher:
ISBN:
Category : Folk dancing, English
Languages : en
Pages : 98
Book Description
Publisher:
ISBN:
Category : Folk dancing, English
Languages : en
Pages : 98
Book Description
The Esperance Morris Book [Curwen's Edition, 5694].
Author: Mary Neal
Publisher:
ISBN:
Category :
Languages : en
Pages : 100
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 100
Book Description
The Espérance Morris Book: Morris dances, country dances, sword dances and sea shanties. Notes and steps written by C. Carey; music collected and arranged by G. Toye and C. Carey
Author: Mary Neal
Publisher:
ISBN:
Category : Folk songs, English
Languages : en
Pages : 82
Book Description
Publisher:
ISBN:
Category : Folk songs, English
Languages : en
Pages : 82
Book Description
The Espérance Morris Book
Author: Mary Neal
Publisher:
ISBN:
Category : Dance
Languages : en
Pages : 104
Book Description
Publisher:
ISBN:
Category : Dance
Languages : en
Pages : 104
Book Description
The Esperance Morris Book: Morris dances, country dances, sword dances and sea shanties. Notes and steps written by C. Carey; music collected and arranged by G. Toye and C. Carey
Author: Mary Neal
Publisher:
ISBN:
Category : Folk dancing, English
Languages : en
Pages : 88
Book Description
Publisher:
ISBN:
Category : Folk dancing, English
Languages : en
Pages : 88
Book Description
Mary Neal and the Suffragettes Who Saved Morris Dancing
Author: Kathryn Atherton
Publisher: Pen and Sword
ISBN: 1399061526
Category : Biography & Autobiography
Languages : en
Pages : 216
Book Description
At the beginning of the 20th century Morris dancing had all but died out in much of England. It was militant suffragettes and slum girls who kick-started the revival that returned the forgotten dances of the countryside to towns and villages across the nation. As a result of their commitment to preserve and pass on the dances, the Morris survived as a living tradition that is still performed to this day. And the impetus to do so came from the women’s aspiration to change society for the better, the same impetus that drove them to militant action and to prison. The Morris revival and the militant suffrage movement were inextricably linked. The leader of the dance revival, Mary Neal, was a life-long radical campaigner for the rights of women and children. With her friend Emmeline Pethick she ran the Esperance Girls’ Club in one of London’s most deprived areas. She and Emmeline both sat on the national committee of Mrs Pankhurst’s militant Women’s Social and Political Union, the most notorious of the groups campaigning for the vote for women. The women’s embrace of traditional dance was rooted in Mary’s aspirations for equality and her commitment to social and political reform. The beginning of the dance revival and the launch of the militant suffragette campaign in London coincided almost exactly. Launched by a rather forlorn band of rebels, the WSPU grew into a movement capable of inspiring loyalty and loathing in equal measure. The Morris revival developed from an entertainment in a club for impoverished girls into a nationwide initiative. Mary and Emmeline’s associates in the dance revival ranged from young girls who worked in the militant campaign’s offices to hunger-striking daughters of the aristocracy. Mary and Emmeline provided the leadership and commitment that enabled two radical movements to flourish in the early years of the 20th century, but both found themselves marginalised after policy disagreements – with the folklorist Cecil Sharp and Mrs Pankhurst respectively - led to devastating splits in their respective organisations. Both then found themselves misrepresented and written out of the histories of movements which might never have got off the ground without them. Only in recent decades have women begun to reclaim their place in the Morris dance movement, the very existence of which is a legacy of the militant campaign for the vote.
Publisher: Pen and Sword
ISBN: 1399061526
Category : Biography & Autobiography
Languages : en
Pages : 216
Book Description
At the beginning of the 20th century Morris dancing had all but died out in much of England. It was militant suffragettes and slum girls who kick-started the revival that returned the forgotten dances of the countryside to towns and villages across the nation. As a result of their commitment to preserve and pass on the dances, the Morris survived as a living tradition that is still performed to this day. And the impetus to do so came from the women’s aspiration to change society for the better, the same impetus that drove them to militant action and to prison. The Morris revival and the militant suffrage movement were inextricably linked. The leader of the dance revival, Mary Neal, was a life-long radical campaigner for the rights of women and children. With her friend Emmeline Pethick she ran the Esperance Girls’ Club in one of London’s most deprived areas. She and Emmeline both sat on the national committee of Mrs Pankhurst’s militant Women’s Social and Political Union, the most notorious of the groups campaigning for the vote for women. The women’s embrace of traditional dance was rooted in Mary’s aspirations for equality and her commitment to social and political reform. The beginning of the dance revival and the launch of the militant suffragette campaign in London coincided almost exactly. Launched by a rather forlorn band of rebels, the WSPU grew into a movement capable of inspiring loyalty and loathing in equal measure. The Morris revival developed from an entertainment in a club for impoverished girls into a nationwide initiative. Mary and Emmeline’s associates in the dance revival ranged from young girls who worked in the militant campaign’s offices to hunger-striking daughters of the aristocracy. Mary and Emmeline provided the leadership and commitment that enabled two radical movements to flourish in the early years of the 20th century, but both found themselves marginalised after policy disagreements – with the folklorist Cecil Sharp and Mrs Pankhurst respectively - led to devastating splits in their respective organisations. Both then found themselves misrepresented and written out of the histories of movements which might never have got off the ground without them. Only in recent decades have women begun to reclaim their place in the Morris dance movement, the very existence of which is a legacy of the militant campaign for the vote.
Pageants and Pageantry
Author: Esther Willard Bates
Publisher:
ISBN:
Category : Pageants
Languages : en
Pages : 338
Book Description
Discusses pageantry as a means of instruction and entertainment and contains five historical pageants.
Publisher:
ISBN:
Category : Pageants
Languages : en
Pages : 338
Book Description
Discusses pageantry as a means of instruction and entertainment and contains five historical pageants.
Monthly Bulletin
Author: St. Louis Public Library
Publisher:
ISBN:
Category :
Languages : en
Pages : 478
Book Description
"Teachers' bulletin", vol. 4- issued as part of v. 23, no. 9-
Publisher:
ISBN:
Category :
Languages : en
Pages : 478
Book Description
"Teachers' bulletin", vol. 4- issued as part of v. 23, no. 9-
Leisure, Voluntary Action and Social Change in Britain, 1880-1939
Author: Robert Snape
Publisher: Bloomsbury Publishing
ISBN: 1350003026
Category : History
Languages : en
Pages : 259
Book Description
In the final decades of the nineteenth century modernizing interpretations of leisure became of interest to social policy makers and cultural critics, producing a discourse of leisure and voluntarism that flourished until the Second World War. The free time of British citizens was increasingly seen as a sphere of social citizenship and community-building. Through major social thinkers, including William Morris, Thomas Hill Green, Bernard Bosanquet and John Hobson, leisure and voluntarism were theorized in terms of the good society. In post-First World War social reconstruction these writers remained influential as leisure became a field of social service, directed towards a new society and working through voluntary association in civic societies, settlements, new estate community-centres, village halls and church-based communities. This volume documents the parallel cultural shift from charitable philanthropy to social service and from rational recreation to leisure, teasing out intellectual influences which included social idealism, liberalism and socialism. Leisure, Robert Snape claims, has been a central and under-recognized organizing force in British communities. Leisure, Voluntary Action and Social Change in Britain, 1880-1939 marks a much needed addition to the historiography of leisure and an antidote to the widely misunderstood implications of leisure to social policy today.
Publisher: Bloomsbury Publishing
ISBN: 1350003026
Category : History
Languages : en
Pages : 259
Book Description
In the final decades of the nineteenth century modernizing interpretations of leisure became of interest to social policy makers and cultural critics, producing a discourse of leisure and voluntarism that flourished until the Second World War. The free time of British citizens was increasingly seen as a sphere of social citizenship and community-building. Through major social thinkers, including William Morris, Thomas Hill Green, Bernard Bosanquet and John Hobson, leisure and voluntarism were theorized in terms of the good society. In post-First World War social reconstruction these writers remained influential as leisure became a field of social service, directed towards a new society and working through voluntary association in civic societies, settlements, new estate community-centres, village halls and church-based communities. This volume documents the parallel cultural shift from charitable philanthropy to social service and from rational recreation to leisure, teasing out intellectual influences which included social idealism, liberalism and socialism. Leisure, Robert Snape claims, has been a central and under-recognized organizing force in British communities. Leisure, Voluntary Action and Social Change in Britain, 1880-1939 marks a much needed addition to the historiography of leisure and an antidote to the widely misunderstood implications of leisure to social policy today.