Sufi Symbolism: Spiritual faculties, spiritual organs, knowledge, gnosis, wisdom and perfection

Sufi Symbolism: Spiritual faculties, spiritual organs, knowledge, gnosis, wisdom and perfection PDF Author: Javād Nūrbakhsh
Publisher:
ISBN:
Category : Sufism
Languages : en
Pages :

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Sufi Symbolism: Spiritual faculties, spiritual organs, knowledge, gnosis, wisdom and perfection

Sufi Symbolism: Spiritual faculties, spiritual organs, knowledge, gnosis, wisdom and perfection PDF Author: Javād Nūrbakhsh
Publisher:
ISBN:
Category : Sufism
Languages : en
Pages :

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Sufi Symbolism: Spiritual faculties, spiritual organs, knowledge, gnosis, wisdom and perfection. 1995

Sufi Symbolism: Spiritual faculties, spiritual organs, knowledge, gnosis, wisdom and perfection. 1995 PDF Author: Javad Nurbakhsh
Publisher: Knp
ISBN: 9780933546554
Category : Sufism
Languages : en
Pages : 0

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Spiritual Faculties Spiritual Organs Knowledge Wisdom and Perfection.

Sufi Symbolism: Spiritual faculities, Spiritual Organs, Knowledge, Gnosis, Wisdom and Perfection

Sufi Symbolism: Spiritual faculities, Spiritual Organs, Knowledge, Gnosis, Wisdom and Perfection PDF Author: Javād Nūrbakhsh
Publisher:
ISBN:
Category : Sufi literature
Languages : en
Pages : 208

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Sufi Symbolism: -12. Spiritual states and mystical stations

Sufi Symbolism: -12. Spiritual states and mystical stations PDF Author: Javād Nūrbakhsh
Publisher:
ISBN:
Category : Sufi literature
Languages : en
Pages : 180

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Sufi Symbolism

Sufi Symbolism PDF Author: Javād Nūrbakhsh
Publisher:
ISBN:
Category : Sufi literature
Languages : en
Pages : 232

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Sufi Symbolism: The unity of being

Sufi Symbolism: The unity of being PDF Author: Javād Nūrbakhsh
Publisher:
ISBN:
Category : Sufi literature
Languages : en
Pages : 224

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The Evangelical Counter-Enlightenment

The Evangelical Counter-Enlightenment PDF Author: William R. Everdell
Publisher: Springer Nature
ISBN: 3030697622
Category : Philosophy
Languages : en
Pages : 449

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Book Description
This contribution to the global history of ideas uses biographical profiles of 18th-century contemporaries to find what Salafist and Sufi Islam, Evangelical Protestant and Jansenist Catholic Christianity, and Hasidic Judaism have in common. Such figures include Muḥammad Ibn abd al-Waḥhab, Count Nikolaus Zinzendorf, Jonathan Edwards, John Wesley, Jean-Jacques Rousseau, and Israel Ba’al Shem Tov. The book is a unique and comprehensive study of the conflicted relationship between the “evangelical” movements in all three Abrahamic religions and the ideas of the Enlightenment and Counter-Enlightenment. Centered on the 18th century, the book reaches back to the third century for precedents and context, and forward to the 21st for the legacy of these movements. This text appeals to students and researchers in many fields, including Philosophy and Religion, their histories, and World History, while also appealing to the interested lay reader.

Sufism in the West

Sufism in the West PDF Author: Jamal Malik
Publisher: Routledge
ISBN: 1134479816
Category : Political Science
Languages : en
Pages : 350

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With the increasing Muslim diaspora in post-modern Western societies, Sufism – intellectually as well as sociologically – may eventually become Islam itself due to its versatile potential. Although Sufism has always provoked considerable interest in the West, no volume has so far been written which discusses this aspect of Islam in terms of how it is practised in Western societies. Bringing together leading international authorities to survey the history of Islamic mysticism in North America and Europe, this book elaborates the ideas and institutions which organize Sufism and folk-religious practices. The chapters cover: the orders and movements their social base organization and institutionalization recruitment-patterns in new environments channels of disseminating ideas, such as ritual, charisma, and organization reasons for their popularity among certain social groups the nature of their affiliation with the countries of their origin. Providing a fascinating insight into how Sufism operates within different spheres of society, Sufism in the West is essential reading for students and academics with research interests in Islam, Islamic history and social anthropology.

Sufi Symbolism: General Index

Sufi Symbolism: General Index PDF Author: Javād Nūrbakhsh
Publisher:
ISBN:
Category : Sufi literature
Languages : en
Pages : 218

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A Sufi Message of Spiritual Liberty (Complete)

A Sufi Message of Spiritual Liberty (Complete) PDF Author: Hazrat Inayat Khan
Publisher: Library of Alexandria
ISBN: 1613100000
Category : Body, Mind & Spirit
Languages : en
Pages : 379

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The ideal perfection, called Baqa by Sufis, is termed 'Najat' in Islam, 'Nirvana' in Buddhism, 'Salvation' in Christianity, and 'Mukhti' in Hinduism. This is the highest condition attainable, and all ancient prophets and sages experienced it, and taught it to the world. Baqa is the original state of God. At this state every being must arrive some day, consciously or unconsciously, before or after death. The beginning and end of all beings is the same, difference only existing during the journey. There are three ways in man's journey towards God. The first is the way of ignorance, through which each must travel. It is like a person walking for miles in the sun while carrying a heavy load on his shoulder, who, when fatigued, throws away the load and falls asleep under the shade of a tree. Such is the condition of the average person, who spends his life blindly under the influence of his senses and gathers the load of his evil actions; the agonies of his earthly longings creating a hell through which he must pass to reach the destination of his journey. With regard to him the Qur'an says, 'He who is blind in life, shall also be blind in the hereafter.' The next way is that of devotion, which is for true lovers. Rumi says, 'Man may be the lover of man or the lover of God; after his perfection in either he is taken before the King of love.' Devotion is the heavenly wine, which intoxicates the devotee until his heart becomes purified from all infirmities and there remains the happy vision of the Beloved, which lasts to the end of the journey. 'Death is a bridge, which unites friend to friend' ( Sayings of Mohammed). The third is the way of wisdom, accomplished only by the few. The disciple disregards life's momentary comforts, unties himself from all earthly bondages and turns his eyes toward God, inspired with divine wisdom. He gains command over his body, his thoughts and feelings, and is thereby enabled to create his own heaven within himself, that he may rejoice until merged into the eternal goal. 'We have stripped the veil from thine eyes, and thy sight today is keen', says the Qur'an. All must journey along one of these three paths, but in the end they arrive at one and the same goal. As it is said in the Qur'an, 'It is He who multiplied you on the earth, and to Him you shall be gathered.'