A Statement of reasons for not believing the doctrines of Trinitarians respecting the nature of God, and the person of Christ. By A. Norton. Occasioned by Professor S.'s letters to Mr. Channing. First published in the Christian Disciple PDF Download
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Author: Moses STUART
Publisher:
ISBN:
Category :
Languages : en
Pages : 384
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Book Description
Author: Moses STUART
Publisher:
ISBN:
Category :
Languages : en
Pages : 384
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Book Description
Author: Andrews Norton
Publisher:
ISBN:
Category : Trinity
Languages : en
Pages : 880
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Book Description
Author: Andrews Norton
Publisher:
ISBN:
Category : Trinity
Languages : en
Pages : 260
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Book Description
Author: William Newell
Publisher: BoD – Books on Demand
ISBN: 3385541034
Category :
Languages : en
Pages : 554
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Book Description
Author: Andrews Norton
Publisher:
ISBN:
Category : Trinity
Languages : en
Pages : 558
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Book Description
Author: Andrews Norton
Publisher: BoD – Books on Demand
ISBN: 3375124007
Category : Fiction
Languages : en
Pages : 554
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Book Description
Reprint of the original, first published in 1859.
Author: Jared Sparks
Publisher:
ISBN:
Category :
Languages : en
Pages : 266
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Book Description
Author: Jordan T. Watkins
Publisher: Cambridge University Press
ISBN: 1108806104
Category : History
Languages : en
Pages : 399
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Book Description
In the decades before the Civil War, Americans appealed to the nation's sacred religious and legal texts - the Bible and the Constitution - to address the slavery crisis. The ensuing political debates over slavery deepened interpreters' emphasis on historical readings of the sacred texts, and in turn, these readings began to highlight the unbridgeable historical distances that separated nineteenth-century Americans from biblical and founding pasts. While many Americans continued to adhere to a belief in the Bible's timeless teachings and the Constitution's enduring principles, some antislavery readers, including Theodore Parker, Frederick Douglass, and Abraham Lincoln, used historical distance to reinterpret and use the sacred texts as antislavery documents. By using the debate over American slavery as a case study, Jordan T. Watkins traces the development of American historical consciousness in antebellum America, showing how a growing emphasis on historical readings of the Bible and the Constitution gave rise to a sense of historical distance.
Author: Lydia Willsky-Ciollo
Publisher: Lexington Books
ISBN: 0739188933
Category : History
Languages : en
Pages : 307
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Book Description
American Unitarians were not onlookers to the drama of Protestantism in the nineteenth century, but active participants in its central conundrum: biblical authority. Unitarians sought what other Protestants sought, which was to establish the Bible as the primary authority, only to find that the task was not so simple as they had hoped. This book revisits the story of nineteenth century American Unitarianism, proposing that Unitarianism was founded and shaped by the twin hopes of maintaining biblical authority and committing to total free inquiry. This story fits into the larger narrative of Protestantism, which, this book argues, has been defined by a deep devotion to the singular authority of the Bible (sola scriptura) and, conversely, a troubling ambivalence as to how such authority should function. How, in other words, can a book serve as a source of authority? This work traces the greater narrative of biblical authority in Protestantism through the story of four main Unitarian figures: William Ellery Channing, Andrews Norton, Theodore Parker, and Frederic Henry Hedge. All four individuals played a central role, at different times, in shaping Unitarianism, and in determining how exactly religious authority functioned in their nascent denomination. Besides these central figures, the book goes both backward, examining the evolution of biblical authority from the late medieval period in Europe to the early nineteenth century in America, and forward, exploring the period of Unitarian experimentation of religious authority in the late nineteenth century. The book also brings the book firmly into the present, exploring how questions about the Bible and religious authority are being answered today by contemporary Unitarian Universalists. Overall, this book aims to bring the American Unitarians firmly back into the historical and historiographical conversation, not as outliers, but as religious people deeply committed to solving the Protestant dilemma of religious authority.
Author: Jeffrey A. Wilcox
Publisher: Wipf and Stock Publishers
ISBN: 1606080059
Category : Religion
Languages : en
Pages : 1118
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Book Description
Here freshly researched, unprecedented stories regarding modern American thought and religious life show how the scholar Friedrich Schleiermacher (1768-1834) provides ongoing influence still. They describe his influence on universal rights, American religious life, theology, philosophy, history, psychology, interpretation of texts, community formation, and interpersonal dialogue. Schleiermacher is an Einstein-like innovator in all these areas and more. This work contrasts chiefly "evangelical liberal" figures with others (between circa 1835 and the 1920s). It also looks ahead to several careers extended well into the twentieth century and offers numerous characterizations of Schleiermacher's thought. In six tightly organized parts, fourteen expert historians chronologically discuss the following: (1) Methodist leaders (1766-1924); (2) Stuart, Bushnell, Nevin, and Hodge; (3) Restorationists, Transcendentalists, women leaders, Schaff, and Rauschenbusch; (4) Clarke, Mullins, Carus, and Bowne; (5) Dewey, Royce, Ames, Knudson, Brown, Fosdick, Cross, Jones, and Thurman--within contemporary contexts. Unexpectedly, John Dewey lies at the epicenter of the narrative, and Harry Emerson Fosdick and Howard Thurman bring it to its climax. Recently, evidence displays a broadening influence advancing rapidly. The sixth part of the book surveys modern historiography, Schleiermacher on history and comparative method and on psychology as a basic scientific and philosophical field. That section also provides a critical survey of histories of modern theology and offers concluding questions and answers. The three editors contribute twenty of the thirty-one chapters.
