St. Bernard of Clairvaux's Life of St. Malachy of Armagh PDF Download
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Author: Saint Bernard (of Clairvaux)
Publisher:
ISBN:
Category :
Languages : en
Pages : 274
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Author: Saint Bernard (of Clairvaux)
Publisher:
ISBN:
Category :
Languages : en
Pages : 274
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Author: Lawlord H. J.
Publisher:
ISBN: 9780259673293
Category :
Languages : en
Pages :
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Author: Peter Bander
Publisher: TAN Books
ISBN: 1505108322
Category : Religion
Languages : en
Pages : 118
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The short; cryptic prophecies of St. Malachy; the Primate of Ireland; made circa 1140 while on a visit at Rome; about each Pope from his time till the End of Time--all based on visions he had at the time. From what we know of recent Popes; these prophecies are accurate; based on interior evidence alone. What is so very sobering is the fact there are only 2 Popes left after Pope John Paul II!!
Author: John O'Hanlon
Publisher:
ISBN:
Category :
Languages : en
Pages : 252
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Author: Saint Bernard (of Clairvaux)
Publisher:
ISBN:
Category :
Languages : en
Pages : 278
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Author: H. J. Lawlord
Publisher:
ISBN: 9781331849346
Category : Religion
Languages : en
Pages : 278
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Excerpt from St. Bernard of Clairvaux's Life of St. Malachy of Armagh St. Bernard of Clairvaux's Life of St. Malachy of Armagh was written by H. J. Lawlord in 1920. This is a 274 page book, containing 93831 words. Search Inside is enabled for this title. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Author: Saint Bernard (of Clairvaux)
Publisher:
ISBN:
Category : Christian literature, Latin (Medieval and modern)
Languages : en
Pages : 316
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Author: D. D. H. J. Lawlor
Publisher: Createspace Independent Publishing Platform
ISBN: 9781532861420
Category :
Languages : en
Pages : 146
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Saint Malachy (Middle Irish: Máel Máedóc Ua Morgair; Modern Irish: Maelmhaedhoc Ó Morgair) (1095 - 2 November 1148) was an Irish saint and Archbishop of Armagh, to whom were attributed several miracles and an alleged vision of 112 Popes later attributed to the apocalyptic list of the Prophecy of the Popes. He was the first native born Irish saint to be canonised.Malachy, whose family name was Ua Morgair, was born in Armagh in 1095. St. Bernard describes him as having noble birth.[2] He was baptised Máel Máedóc (Malachy) and was trained under Imhar O'Hagan, subsequently Abbot of Armagh. Imhar was in sympathy with the aims of those who sought to reform the Irish church, and it was probably through his influence that Malachy became imbued with their principles. After a long course of studies Malachy was ordained priest by St Cellach (Celsus) in 1119.St Bernard provides many interesting anecdotes regarding St Malachy and highly praises Malachy's zeal for religion both in Connor and Armagh. In 1127, Malachy paid a second visit to Lismore and acted for a time as confessor to Cormac MacCarthy, Prince of Desmond. While Bishop of Down and Connor, Malachy continued to reside at Bangor, and when some of the native princes sacked the two dioceses of Down and Connor, Malachy brought the Bangor monks to Iveragh, County Kerry, where they were welcomed by now King Cormac. On the death of St Celsus (who was buried at Lismore in 1129), St Malachy was appointed Archbishop of Armagh, 1132, which dignity he accepted with great reluctance. Owing to intrigues, he was unable to take possession of his See for two years; even then he had to purchase the Bachal Isu (Staff of Jesus) from Niall, the usurping lay-primate.[2]St Malachy's influence in Irish ecclesiastical affairs has been compared with that of Boniface in Germany. During three years at Armagh, as Bernard of Clairvaux writes, St Malachy restored the discipline of the Church, grown lax during the intruded rule of a series of lay-abbots, and had the Roman Liturgy adopted.[2] St Malachy worked zealously to restore ecclesiastical discipline, restored marriage, renewed the practices of confession and confirmation, and introduced Roman chants in the liturgy. He was also known for his care to the needy as a miracle worker and healer. In his lifetime, he planted apple trees throughout Ireland during time of famine.[4]St Bernard continues: Having extirpated barbarism and re-established Christian morals, and seeing all things tranquil, St Malachy began to think of his own peace. He therefore resigned the Sees of Armagh and Connor, in 1136 or 1137, but retained as Bishop of Down. He founded a priory of Austin Canons at Downpatrick, and was unceasing in his episcopal labours. Early in 1139 he journeyed to Rome, via Scotland, England, and France, visiting St Bernard at Clairvaux. He petitioned Pope Innocent II for pallia for the Sees of Armagh and Cashel, and was appointed legate for Ireland. On his return visit to Clairvaux he obtained five monks for a foundation in Ireland, under Christian, an Irishman, as superior: thus arose the great Abbey of Mellifont in 1142. St Malachy set out on a second journey to Rome in 1148, but on arriving at Clairvaux, he fell sick and died in the arms of St Bernard, on 2 November 1148.
Author: Saint Bernard (of Clairvaux)
Publisher:
ISBN:
Category : Abbots
Languages : en
Pages : 482
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Author: Ann W. Astell
Publisher: University of Notre Dame Pess
ISBN: 026820814X
Category : Religion
Languages : en
Pages : 318
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Through close examination of ancient, medieval, and modern Lives of the saints, Ann W. Astell demonstrates how the historical transformation of hagiography as a genre correlates with similar changes in biblical studies. Christian hagiography flourished from the fourth to the fifteenth centuries, illuminating the gospel through the overlapping forms of exempla and vita. Originally, the Lives of the saints were understood as hermeneutical extensions of the Bible—God authors the saint, just as God authors the divinely inspired scriptures. During the medieval period, a sense of dual authorship between God and the cooperating saint developed, paralleling the Scholastic impulse to assign greater agency to the human writers of scripture. Then, in the sixteenth century, powerful new anxieties about historical truth pushed hagiography aside for biography, its successor. Drawing on her expertise in the history of Christianity and biblical exegesis, Astell convincingly shows how this radical shift in hagiography’s status—the loss of the literal, allegorical, tropological, and anagogical senses of the Lives—serves as a bellwether for modern biblical reception.
