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Author: Leopoldo Zea
Publisher: University of Texas Press
ISBN: 1477305327
Category : Philosophy
Languages : en
Pages : 266
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Book Description
Positivism, not just an “ivory tower” philosophy, was a major force in the social, political, and educational life of Mexico during the last half of the nineteenth century. Once colonial conservatism had been conquered, the French Intervention ended, and Maximilian of Hapsburg executed, reformers wanted to create a new national order to replace the Spanish colonial one. The victorious liberals strove to achieve “mental emancipation,” a kind of second independence, which would abolish the habits and customs imposed on Mexicans by three centuries of colonialism. At this singular moment in Mexican history, positivism was offered as an extraordinary means and pathway to a new order. The next stage was the education of the Mexican people in this liberal philosophy and their incorporation into the process of development achieved by modern nations. Leopoldo Zea traces the forerunners of liberal thought and their influence during Juárez’s time and shows how this ideology degenerated into an “order and progress” philosophy that served merely to maintain colonial forms of exploitation and, at the same time, to create new ones that were peculiar to the neocolonialism that the great nations of the world imposed on other peoples. Zea examines the regime of Porfirio Díaz and its justification by the positivist philosophers of the period. He concludes that the conflict between exploited social groups, on the one hand, and foreign interests and a middle class on the margin of an oligarchy, on the other, brought about the movement known as the Mexican Revolution.
Author: Leopoldo Zea
Publisher: University of Texas Press
ISBN: 1477305327
Category : Philosophy
Languages : en
Pages : 266
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Book Description
Positivism, not just an “ivory tower” philosophy, was a major force in the social, political, and educational life of Mexico during the last half of the nineteenth century. Once colonial conservatism had been conquered, the French Intervention ended, and Maximilian of Hapsburg executed, reformers wanted to create a new national order to replace the Spanish colonial one. The victorious liberals strove to achieve “mental emancipation,” a kind of second independence, which would abolish the habits and customs imposed on Mexicans by three centuries of colonialism. At this singular moment in Mexican history, positivism was offered as an extraordinary means and pathway to a new order. The next stage was the education of the Mexican people in this liberal philosophy and their incorporation into the process of development achieved by modern nations. Leopoldo Zea traces the forerunners of liberal thought and their influence during Juárez’s time and shows how this ideology degenerated into an “order and progress” philosophy that served merely to maintain colonial forms of exploitation and, at the same time, to create new ones that were peculiar to the neocolonialism that the great nations of the world imposed on other peoples. Zea examines the regime of Porfirio Díaz and its justification by the positivist philosophers of the period. He concludes that the conflict between exploited social groups, on the one hand, and foreign interests and a middle class on the margin of an oligarchy, on the other, brought about the movement known as the Mexican Revolution.
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 0
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Author: Gregory D. Gilson
Publisher: Rowman & Littlefield
ISBN: 0739178482
Category : Philosophy
Languages : en
Pages : 201
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Book Description
"Latin American Positivism: Theory and Practice" examines the role of positivism in the intellectual and political life of three major nations: Colombia, Brazil, and M xico. In doing so, the authors first focus on the intellectual linkages and distinctions between Latin American positivists and their European counterparts. Also, they examine the impact of positivist theory on the political cultures of these nations and the more significant impact of the political and socio-economic cultures of those states upon positivist thought. Rather than asserting that the positivist movement was a moving force that reformatted many Latin American modalities, the authors demonstrate that the dynamics of nineteenth- and twentieth-century Latin American societies altered positivism to a greater extent that the positivists altered these nations.
Author: Natalia Priego
Publisher: Liverpool University Press
ISBN: 178138438X
Category : History
Languages : en
Pages : 192
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Book Description
This book breaks new ground in the historiography of Mexico during the dictatorship of Porfirio Díaz by subjecting to detailed analysis the traditional belief that the ideology of the intellectual/political elite known as ‘the scientists’ was grounded in the philosophical ideas of Herbert Spencer.
Author: Natalia Priego
Publisher: Oxford University Press
ISBN: 1781382565
Category : History
Languages : en
Pages : 192
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Book Description
This innovative monograph is of major significance for not only all students and academics who undertake research on the history of Mexico during the half-century prior to the onset in 1910 of the Mexican Revolution but also the parallel community of scholars who specialise in the history of ideas, philosophy and science throughout Latin America in this period. Its principal purpose is to revisit the influential thesis of the Mexican philosopher Leopoldo Zea that the political-ideological group dubbed 'the scientists' by their opponents were guided by positivist ideas, especially those of the English philosopher Herbert Spencer. Its structure embraces, first, an overview of previous research upon the formation and differentiation of 'the scientists' and the black legend surrounding their legitimisation of the dictatorship of Porfirio Díaz, president of Mexico for 31 years until going into exile in 1911 after 27 uninterrupted years in the presidency, followed by an analysis, based upon primary sources that include Spencer's journal articles, of the origins of the theory of evolution long before Darwin and, in particular, the significant impact of Bacon and Newton upon the philosophy of Spencer. Having established what Spencer actually believed and wrote, the book then provides an analysis of the prolific writings, both published and archival, of two of the leading, although ideologically different, representatives of 'the scientists', Francisco Bulnes and Justo Sierra, demonstrating that their eclectic discourses used the ideas of the American Social Darwinists, and those from Spencer, Charles Darwin, Auguste Comte, and other European writers whose ideas reached them in a fragmented and second-hand fashion in an arbitrary fashion to support their conservative views of the need to promote political order and socio-economic progress, notwithstanding their belief that the ethnic make-up of Mexican society was a barrier to the country's modernisation. It concludes that far from forming a homogeneous elite guided by positivist ideas, 'the scientists' lacked a clear leader, and had an ambivalent relationship with Díaz. This revisionist book is of relevance for not only Mexicanists but also students of positivism in other Latin American countries - notably Brazil, because hitherto Zea's assessment of the Spencerianism of 'the scientists' has tended to be applied to the region as a whole by a process of inaccurate extrapolation.
Author: Sam Schulman
Publisher:
ISBN:
Category : Philosophy, Mexican
Languages : en
Pages : 300
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Book Description
Author: Charles A. Hale
Publisher: Princeton University Press
ISBN: 1400863228
Category : History
Languages : en
Pages : 304
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Book Description
A leading intellectual historian of Latin America here examines the changing political ideas of the Mexican intellectual and quasi-governmental elite during the period of ideological consensus from the victory of Benito Juárez of 1867 into the 1890s. Looking at Mexican political thought in a comparative Western context, Charles Hale fully describes how triumphant liberalism was transformed by its encounter with the philosophy of positivism. In so doing, he challenges the prevailing tendency to divide Mexican thought into liberal and positivist stages. The political impact of positivism in Mexico began in 1878, when the "new" or "conservative" liberals enunciated the doctrine of "scientific politics" in the newspaper La Libertad. Hale probes the intellectual origins of scientific politics in the ideas of Henri de Saint-Simon and Auguste Comte, and he discusses the contemporary models of the movement the conservative republics of France and Spain. Drawing on the debates between advocates of scientific politics and defenders of the Constitution of 1857 in its pure form, he argues that the La Libertad group of 1878 and their heirs, the Cientificos of 1893, were constitutionalists in the liberal tradition and not merely apologists for the authoritarian regime of Porfirio Díaz. Hale concludes by outlining the legacy of scientific politics for post-revolutionary Mexico, particularly in the present-day efforts to inject "democracy" into the political system. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Author: Alejandro M. R. Aziria
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Author: Carlos Alberto Sánchez
Publisher: Oxford University Press
ISBN: 0190601310
Category : Philosophy
Languages : en
Pages : 329
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Book Description
Sánchez and Sanchez have selected, edited, translated, and introduced some of the most influential texts in Mexican philosophy, which constitute a unique and robust tradition that will challenge and complicate traditional conceptions of philosophy. The texts collected here are organized chronologically and represent a period of Mexican thought and culture that emerged from the Mexican Revolution of 1910 and which culminated in la filosofía de lo mexicano (the philosophy of Mexicanness). Though the selections reflect on a variety of philosophical questions, collectively they represent a growing tendency to take seriously the question of Mexican national identity as a philosophical question--especially given the complexities of Mexico's indigenous and European ancestries, a history of colonialism, and a growing dependency on foreign money and culture. More than an attempt to describe the national character, however, the texts gathered here represent an optimistic period in Mexican philosophy that aimed to affirm Mexican culture and philosophy as a valuable, if not urgent, contribution to universal culture.
Author: Virginia Cort Amos
Publisher:
ISBN:
Category :
Languages : en
Pages : 318
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Book Description
