Author: Carlos Fraenkel
Publisher: Cambridge University Press
ISBN: 1139851047
Category : Philosophy
Languages : en
Pages : 357
Book Description
Many pagan, Jewish, Christian and Muslim philosophers from Antiquity to the Enlightenment made no meaningful distinction between philosophy and religion. Instead they advocated a philosophical religion, arguing that God is Reason and that the historical forms of a religious tradition serve as philosophy's handmaid to promote the life of reason among non-philosophers. Carlos Fraenkel provides the first account of this concept and traces its history back to Plato. He shows how Jews and Christians appropriated it in Antiquity, follows it through the Middle Ages in both Islamic and Jewish forms and argues that it underlies Spinoza's interpretation of Christianity. The main challenge to a philosophical religion comes from the modern view that all human beings are equally able to order their lives rationally and hence need no guidance from religion. Fraenkel's wide-ranging book will appeal to anyone interested in how philosophy has interacted with Jewish, Christian, and Muslim religious traditions.
Philosophical Religions from Plato to Spinoza
Author: Carlos Fraenkel
Publisher: Cambridge University Press
ISBN: 1139851047
Category : Philosophy
Languages : en
Pages : 357
Book Description
Many pagan, Jewish, Christian and Muslim philosophers from Antiquity to the Enlightenment made no meaningful distinction between philosophy and religion. Instead they advocated a philosophical religion, arguing that God is Reason and that the historical forms of a religious tradition serve as philosophy's handmaid to promote the life of reason among non-philosophers. Carlos Fraenkel provides the first account of this concept and traces its history back to Plato. He shows how Jews and Christians appropriated it in Antiquity, follows it through the Middle Ages in both Islamic and Jewish forms and argues that it underlies Spinoza's interpretation of Christianity. The main challenge to a philosophical religion comes from the modern view that all human beings are equally able to order their lives rationally and hence need no guidance from religion. Fraenkel's wide-ranging book will appeal to anyone interested in how philosophy has interacted with Jewish, Christian, and Muslim religious traditions.
Publisher: Cambridge University Press
ISBN: 1139851047
Category : Philosophy
Languages : en
Pages : 357
Book Description
Many pagan, Jewish, Christian and Muslim philosophers from Antiquity to the Enlightenment made no meaningful distinction between philosophy and religion. Instead they advocated a philosophical religion, arguing that God is Reason and that the historical forms of a religious tradition serve as philosophy's handmaid to promote the life of reason among non-philosophers. Carlos Fraenkel provides the first account of this concept and traces its history back to Plato. He shows how Jews and Christians appropriated it in Antiquity, follows it through the Middle Ages in both Islamic and Jewish forms and argues that it underlies Spinoza's interpretation of Christianity. The main challenge to a philosophical religion comes from the modern view that all human beings are equally able to order their lives rationally and hence need no guidance from religion. Fraenkel's wide-ranging book will appeal to anyone interested in how philosophy has interacted with Jewish, Christian, and Muslim religious traditions.
Plato's Mythoi
Author: Donald H. Roy
Publisher: Rowman & Littlefield
ISBN: 1498571581
Category : Political Science
Languages : en
Pages : 347
Book Description
Recently, in the past thirty years, there has been an upsurge in serious treatment of Platonic mythoi, which were once thought to be only literary decoration and/or the simplistic presentation of philosophic conclusions for the demos (dummies in effect). Nevertheless, the dominant tendency in the exegesis of Platonic mythoi still is to subordinate them to philosophic logos (reason) and not to recognize that such mythoi are philosophic in themselves in the broad sense of “the love of wisdom”. There is something conversional about Plato’s philosophic mythos, reformulating and superseding traditional Greek mythos and then charting the drama of the human soul from Socratic aporia, up and out of the cave, and into the beyond, the Idea of the Good. The late Professor Eric Voegelin understood this existential drama, and his exegesis of Platonic mythos, from engendering pathos to symbols, is revelatory to say the least. My understanding is that logos (reason) is a fundamental and necessary check on mythos, but logos and mythos are complementary via medias; neither are dispensable nor reducible, one to the other. Also crucial to my study of Platonic mythoi is the “analogy of being,” that Voegelin only touches on, but Erich Przywara explores and develops. The relationship between the human and the divine is analogical (likenesses but also significant unlikenesses), and Plato certainly explored the play of opposites and affinities covering the difficult philosophical problems of becoming and being and the temporal and the eternal. Most philosophic commentators on Plato ignore the suffusive presence of the divine in Plato’s love of wisdom. Perhaps only Platonic mythos at its best offers the philosophic imagination the vision of transcendence.
Publisher: Rowman & Littlefield
ISBN: 1498571581
Category : Political Science
Languages : en
Pages : 347
Book Description
Recently, in the past thirty years, there has been an upsurge in serious treatment of Platonic mythoi, which were once thought to be only literary decoration and/or the simplistic presentation of philosophic conclusions for the demos (dummies in effect). Nevertheless, the dominant tendency in the exegesis of Platonic mythoi still is to subordinate them to philosophic logos (reason) and not to recognize that such mythoi are philosophic in themselves in the broad sense of “the love of wisdom”. There is something conversional about Plato’s philosophic mythos, reformulating and superseding traditional Greek mythos and then charting the drama of the human soul from Socratic aporia, up and out of the cave, and into the beyond, the Idea of the Good. The late Professor Eric Voegelin understood this existential drama, and his exegesis of Platonic mythos, from engendering pathos to symbols, is revelatory to say the least. My understanding is that logos (reason) is a fundamental and necessary check on mythos, but logos and mythos are complementary via medias; neither are dispensable nor reducible, one to the other. Also crucial to my study of Platonic mythoi is the “analogy of being,” that Voegelin only touches on, but Erich Przywara explores and develops. The relationship between the human and the divine is analogical (likenesses but also significant unlikenesses), and Plato certainly explored the play of opposites and affinities covering the difficult philosophical problems of becoming and being and the temporal and the eternal. Most philosophic commentators on Plato ignore the suffusive presence of the divine in Plato’s love of wisdom. Perhaps only Platonic mythos at its best offers the philosophic imagination the vision of transcendence.
Arktouros
Author: Glen W. Bowersock
Publisher: Walter de Gruyter
ISBN: 3110837625
Category : History
Languages : en
Pages : 485
Book Description
Publisher: Walter de Gruyter
ISBN: 3110837625
Category : History
Languages : en
Pages : 485
Book Description
Myth and Philosophy from the Presocratics to Plato
Author: Kathryn A. Morgan
Publisher: Cambridge University Press
ISBN: 1139427520
Category : Philosophy
Languages : en
Pages : 325
Book Description
This book explores the dynamic relationship between myth and philosophy in the Presocratics, the Sophists, and in Plato - a relationship which is found to be more extensive and programmatic than has been recognized. The story of philosophy's relationship with myth is that of its relationship with literary and social convention. The intellectuals studied here wanted to reformulate popular ideas about cultural authority and they achieved this goal by manipulating myth. Their self-conscious use of myth creates a self-reflective philosophic sensibility and draws attention to problems inherent in different modes of linguistic representation. Much of the reception of Greek philosophy stigmatizes myth as 'irrational'. Such an approach ignores the important role played by myth in Greek philosophy, not just as a foil but as a mode of philosophical thought. The case studies in this book reveal myth deployed as a result of methodological reflection, and as a manifestation of philosophical concerns.
Publisher: Cambridge University Press
ISBN: 1139427520
Category : Philosophy
Languages : en
Pages : 325
Book Description
This book explores the dynamic relationship between myth and philosophy in the Presocratics, the Sophists, and in Plato - a relationship which is found to be more extensive and programmatic than has been recognized. The story of philosophy's relationship with myth is that of its relationship with literary and social convention. The intellectuals studied here wanted to reformulate popular ideas about cultural authority and they achieved this goal by manipulating myth. Their self-conscious use of myth creates a self-reflective philosophic sensibility and draws attention to problems inherent in different modes of linguistic representation. Much of the reception of Greek philosophy stigmatizes myth as 'irrational'. Such an approach ignores the important role played by myth in Greek philosophy, not just as a foil but as a mode of philosophical thought. The case studies in this book reveal myth deployed as a result of methodological reflection, and as a manifestation of philosophical concerns.
Plato's Defence of Poetry
Author: Julius A. Elias
Publisher: SUNY Press
ISBN: 9780873958073
Category : Philosophy
Languages : en
Pages : 276
Book Description
Ignorant, irrational and irresponsible: these are the terms used by Plato when referring to poets. Yet the philosopher acknowledged that he was not insensible to the charms of poetry, and many would agree that Platos myths are themselves poetry of the very first rank. In Platos Defence of Poetrythe first full-scale treatment of the subject since 1905Julius A. Elias demonstrates that Plato offers a defence of poetry in response to his own famous challenge. This study restores the myths to their proper place in the Platonic corpus by showing their methodological relationship to the dialectic and their substantive connection to Platos theories of knowledge, ethics, politics, and aesthetics. While agreeing that for Plato, poetry must be harnessed to the service of truth and socially desirable values, Elias shows that poetry is indispensable to the philosopher: when the audience would reject a more obviously didactic approach, poetry makes accessible and palatable truths demonstrable by reason. Furthermoreand this is the most novel and important feature of this studyElias argues that the myths embody the indemonstrable axioms of Platos system. Plato was aware that in every system, including mathematics, certain fundamental presuppositions necessarily remain unproven. Rather than assert them dogmatically, Plato expresses these undercurrents poetically so as to capture their emotional persuasiveness while defining their relevance. In Platos Defence of Poetry, the myths themselves are interpreted afresh in light of these claims.
Publisher: SUNY Press
ISBN: 9780873958073
Category : Philosophy
Languages : en
Pages : 276
Book Description
Ignorant, irrational and irresponsible: these are the terms used by Plato when referring to poets. Yet the philosopher acknowledged that he was not insensible to the charms of poetry, and many would agree that Platos myths are themselves poetry of the very first rank. In Platos Defence of Poetrythe first full-scale treatment of the subject since 1905Julius A. Elias demonstrates that Plato offers a defence of poetry in response to his own famous challenge. This study restores the myths to their proper place in the Platonic corpus by showing their methodological relationship to the dialectic and their substantive connection to Platos theories of knowledge, ethics, politics, and aesthetics. While agreeing that for Plato, poetry must be harnessed to the service of truth and socially desirable values, Elias shows that poetry is indispensable to the philosopher: when the audience would reject a more obviously didactic approach, poetry makes accessible and palatable truths demonstrable by reason. Furthermoreand this is the most novel and important feature of this studyElias argues that the myths embody the indemonstrable axioms of Platos system. Plato was aware that in every system, including mathematics, certain fundamental presuppositions necessarily remain unproven. Rather than assert them dogmatically, Plato expresses these undercurrents poetically so as to capture their emotional persuasiveness while defining their relevance. In Platos Defence of Poetry, the myths themselves are interpreted afresh in light of these claims.
The Oxford Handbook of Lying
Author: Jörg Meibauer
Publisher: Oxford Handbooks
ISBN: 0198736576
Category : Language Arts & Disciplines
Languages : en
Pages : 689
Book Description
This handbook brings together past and current research on all aspects of lying and deception, from the combined perspectives of linguistics, philosophy, and psychology. It will be an essential reference for students and researchers in these fields and will contribute to establishing the vibrant new field of interdisciplinary lying research.
Publisher: Oxford Handbooks
ISBN: 0198736576
Category : Language Arts & Disciplines
Languages : en
Pages : 689
Book Description
This handbook brings together past and current research on all aspects of lying and deception, from the combined perspectives of linguistics, philosophy, and psychology. It will be an essential reference for students and researchers in these fields and will contribute to establishing the vibrant new field of interdisciplinary lying research.
Plato's Stranger
Author: Rodolphe Gasché
Publisher: State University of New York Press
ISBN: 1438490356
Category : Philosophy
Languages : en
Pages : 288
Book Description
The dramatic introduction in two of Plato's late dialogues—the Sophist and the Statesman, both part of a trilogy that also includes the Theaetetus—of a stranger, the Eleatic Stranger, who replaces Socrates, is a consequential move, especially since it occurs in the context of decidedly new insights into the philosophical logos and life together in a community. The introduction of a radical stranger, a stranger to all native identity, has theoretical implications, and, rather than a rhetorical or merely literary device, is of the order of an argument. Plato's Stranger argues that in these late dialogues, Plato bestows on the West a philosophical and political legacy at the core of which the stranger holds a prominent place because it provides the foreigner—the other—with a previously unheard-of constitutive role in the way thinking, as well as life in community, is understood. What is to be learned from these late dialogues is that, without a constitutive relation to otherness, discursive and political life in a community—in other words, also of the way one relates to oneself—remain lacking.
Publisher: State University of New York Press
ISBN: 1438490356
Category : Philosophy
Languages : en
Pages : 288
Book Description
The dramatic introduction in two of Plato's late dialogues—the Sophist and the Statesman, both part of a trilogy that also includes the Theaetetus—of a stranger, the Eleatic Stranger, who replaces Socrates, is a consequential move, especially since it occurs in the context of decidedly new insights into the philosophical logos and life together in a community. The introduction of a radical stranger, a stranger to all native identity, has theoretical implications, and, rather than a rhetorical or merely literary device, is of the order of an argument. Plato's Stranger argues that in these late dialogues, Plato bestows on the West a philosophical and political legacy at the core of which the stranger holds a prominent place because it provides the foreigner—the other—with a previously unheard-of constitutive role in the way thinking, as well as life in community, is understood. What is to be learned from these late dialogues is that, without a constitutive relation to otherness, discursive and political life in a community—in other words, also of the way one relates to oneself—remain lacking.
The Argument and the Action of Plato's Laws
Author: Leo Strauss
Publisher: University of Chicago Press
ISBN: 022623164X
Category : Philosophy
Languages : en
Pages : 198
Book Description
The posthumous publication of The Argument and the Action of Plato's "Laws" was compiled shortly before the death of Leo Strauss in 1973. Strauss offers an insightful and instructive reading through careful probing of Plato's classic text. "Strauss's The Argument and the Action of Plato's 'Laws' reflects his interest in political thought, his dogged method of following the argument of the Laws step by step, and his vigorous defense of this dialogue's integrity in respect to the ideals of the Republic."—Cross Currents "The unique characteristics of this commentary on the Laws reflect the care and precision which were the marks of Professor Strauss's efforts to understand the complex thoughts of other men."—Allan D. Nelson, Canadian Journal of Political Science "Thorough and provocative, an important addition to Plato scholarship."—Library Journal "The major purpose of the commentary is to provide a reading of the dialogue which displays its structural arrangement and the continuity of the argument."—J. W. Dy, Bibliographical Bulletin of Philosophy "The reader of Strauss's book is indeed guided closely through the whole text."— M. J. Silverthorne, The Humanities Association Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago.
Publisher: University of Chicago Press
ISBN: 022623164X
Category : Philosophy
Languages : en
Pages : 198
Book Description
The posthumous publication of The Argument and the Action of Plato's "Laws" was compiled shortly before the death of Leo Strauss in 1973. Strauss offers an insightful and instructive reading through careful probing of Plato's classic text. "Strauss's The Argument and the Action of Plato's 'Laws' reflects his interest in political thought, his dogged method of following the argument of the Laws step by step, and his vigorous defense of this dialogue's integrity in respect to the ideals of the Republic."—Cross Currents "The unique characteristics of this commentary on the Laws reflect the care and precision which were the marks of Professor Strauss's efforts to understand the complex thoughts of other men."—Allan D. Nelson, Canadian Journal of Political Science "Thorough and provocative, an important addition to Plato scholarship."—Library Journal "The major purpose of the commentary is to provide a reading of the dialogue which displays its structural arrangement and the continuity of the argument."—J. W. Dy, Bibliographical Bulletin of Philosophy "The reader of Strauss's book is indeed guided closely through the whole text."— M. J. Silverthorne, The Humanities Association Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago.
Lucian’s Laughing Gods
Author: Inger NI Kuin
Publisher: University of Michigan Press
ISBN: 0472133349
Category : History
Languages : en
Pages : 305
Book Description
The first English-language monograph about religion and Lucian of Samosata
Publisher: University of Michigan Press
ISBN: 0472133349
Category : History
Languages : en
Pages : 305
Book Description
The first English-language monograph about religion and Lucian of Samosata
Plato and Heidegger
Author: Francisco J. Gonzalez
Publisher: Penn State Press
ISBN: 0271074337
Category : Philosophy
Languages : en
Pages : 375
Book Description
In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in parts 1 and 2, shows there to be certain affinities between Heidegger’s and Plato’s thought that were obscured in his 1942 essay “Plato’s Doctrine of Truth,” on which scholars have exclusively relied in interpreting what Heidegger had to say about Plato. This more nuanced reading, in turn, helps Gonzalez provide in part 3 an account of Heidegger’s later writings that highlights the ways in which Heidegger, in repudiating the kind of metaphysics he associated with Plato, took a direction away from dialectic and dialogue that left him unable to pursue those affinities that could have enriched Heidegger’s own philosophy as well as Plato’s. “A genuine dialogue with Plato,” Gonzalez argues, “would have forced [Heidegger] to go in certain directions where he did not want to go and could not go without his own thinking undergoing a radical transformation.”
Publisher: Penn State Press
ISBN: 0271074337
Category : Philosophy
Languages : en
Pages : 375
Book Description
In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in parts 1 and 2, shows there to be certain affinities between Heidegger’s and Plato’s thought that were obscured in his 1942 essay “Plato’s Doctrine of Truth,” on which scholars have exclusively relied in interpreting what Heidegger had to say about Plato. This more nuanced reading, in turn, helps Gonzalez provide in part 3 an account of Heidegger’s later writings that highlights the ways in which Heidegger, in repudiating the kind of metaphysics he associated with Plato, took a direction away from dialectic and dialogue that left him unable to pursue those affinities that could have enriched Heidegger’s own philosophy as well as Plato’s. “A genuine dialogue with Plato,” Gonzalez argues, “would have forced [Heidegger] to go in certain directions where he did not want to go and could not go without his own thinking undergoing a radical transformation.”