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Author: A. Andrew Das
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 380
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Book Description
The now familiar new perspective asserts that the covenantal nomism characteristic of second-temple Judaism softened the Mosaic law s requirement of perfect obedience. Because of God s gracious covenant with Israel, manifested in election and the provision of atoning sacrifices, one could be righteous under the law despite occasional failures to obey the law perfectly. This view concludes that Paul, as a first-century Jew, could not have been troubled by the law s stringent demands, because it was generally understood that the gracious framework of the covenant provided a way of dealing with occasional lapses. Consequently, it is claimed, Paul s problem with the law must have to do with its misuse as a means of enforcing ethnic boundaries and excluding Gentile believers. However, as Das demonstrates in this book, whenever the gracious framework of covenantal nomism is called into question, the law s demands take on central importance. Das traces this development in a number of second-temple Jewish works and especially in the writings of Paul. Covenantal nomism is probably an apt characterization of Paul s opponents, and indeed of Paul s past life; thus he can assert that formerly he was blameless under the law. But now Paul sees God s grace as active only in Christ. He emphatically denies that God will show special grace in his judgment of Jews; to do so would be favoritism. Similarly, Paul sees no atoning benefit to the sacrificial system. In effect, Paul is no longer a covenantal nomist. Since the gracious framework of the covenant has collapsed, all that remains for Paul is the law, with its oppressive requirement of perfect obedience and ethnic exclusivism. Contra the "newperspective," the "works of the law" should not be construed so narrowly as only the law's ethnic exclusivity. Christ is "the end" of the law in general, both in the sense that he is the goal to which the law always pointed, and in that he is the sole agent of God's grace apart from which the law's demands would be impossible.
Author: A. Andrew Das
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 380
Get Book Here
Book Description
The now familiar new perspective asserts that the covenantal nomism characteristic of second-temple Judaism softened the Mosaic law s requirement of perfect obedience. Because of God s gracious covenant with Israel, manifested in election and the provision of atoning sacrifices, one could be righteous under the law despite occasional failures to obey the law perfectly. This view concludes that Paul, as a first-century Jew, could not have been troubled by the law s stringent demands, because it was generally understood that the gracious framework of the covenant provided a way of dealing with occasional lapses. Consequently, it is claimed, Paul s problem with the law must have to do with its misuse as a means of enforcing ethnic boundaries and excluding Gentile believers. However, as Das demonstrates in this book, whenever the gracious framework of covenantal nomism is called into question, the law s demands take on central importance. Das traces this development in a number of second-temple Jewish works and especially in the writings of Paul. Covenantal nomism is probably an apt characterization of Paul s opponents, and indeed of Paul s past life; thus he can assert that formerly he was blameless under the law. But now Paul sees God s grace as active only in Christ. He emphatically denies that God will show special grace in his judgment of Jews; to do so would be favoritism. Similarly, Paul sees no atoning benefit to the sacrificial system. In effect, Paul is no longer a covenantal nomist. Since the gracious framework of the covenant has collapsed, all that remains for Paul is the law, with its oppressive requirement of perfect obedience and ethnic exclusivism. Contra the "newperspective," the "works of the law" should not be construed so narrowly as only the law's ethnic exclusivity. Christ is "the end" of the law in general, both in the sense that he is the goal to which the law always pointed, and in that he is the sole agent of God's grace apart from which the law's demands would be impossible.
Author: Brian S. Rosner
Publisher: InterVarsity Press
ISBN: 0830895647
Category : Religion
Languages : en
Pages : 257
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Book Description
Brian S. Rosner seeks to build bridges between old and new perspectives on Paul with this biblical-theological account of the apostle's complex relationship with Jewish law. Rosner argues that Paul reevaluates the Law of Moses, including its repudiation as legal code, its replacement by other things, and its reappropriation as prophecy and wisdom.
Author: Tim Gallant
Publisher:
ISBN: 9780973011913
Category :
Languages : en
Pages : 104
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Book Description
In this small book, Tim Gallant engages in careful rethinking of Paul's handing of the matter of the Mosaic law. Keying on the central texts in Galatians and Romans, Gallant works with the logic and flow of Paul's arguments, rather than beginning with dogmatic questions. Without taking an uncritical stance toward recent development such as the New Perspective on Paul, nor offering a standard exposition of traditional exegetical approaches to Paul, Gallant helps unearth the inner logic of a variety of apparent tensions in Paul's reflections on the law. The result is an intriguing re-presentation of Paul's salvation-historical hermeneutic. Foreword by Rich Lusk.
Author: Andy Stanley
Publisher: Zondervan
ISBN: 0310536995
Category : Religion
Languages : en
Pages : 337
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Book Description
A fresh look at the earliest Christian movement reveals what made the new faith so compelling...and what we need to change today to make it so again. Once upon a time there was a version of the Christian faith that was practically irresistible. After all, what could be more so than the gospel that Jesus ushered in? Why, then, isn't it the same with Christianity today? Author and pastor Andy Stanley is deeply concerned with the present-day church and its future. He believes that many of the solutions to our issues can be found by investigating our roots. In Irresistible, Andy chronicles what made the early Jesus Movement so compelling, resilient, and irresistible by answering these questions: What did first-century Christians know that we don't—about God's Word, about their lives, about love? What did they do that we're not doing? What makes Christianity so resistible in today's culture? What needs to change in order to repeat the growth our faith had at its beginning? Many people who leave or disparage the faith cite reasons that have less to do with Jesus than with the conduct of his followers. It's time to hit pause and consider the faith modeled by our first-century brothers and sisters who had no official Bible, no status, and little chance of survival. It's time to embrace the version of faith that initiated—against all human odds—a chain of events resulting in the most significant and extensive cultural transformation the world has ever seen. This is a version of Christianity we must remember and re-embrace if we want to be salt and light in an increasingly savorless and dark world.
Author: Jason C. Meyer
Publisher: B&H Publishing Group
ISBN: 080544842X
Category : Bibles
Languages : en
Pages : 354
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Book Description
A study of Paul's theology in the Bible, focusing on his view of the old covenant God made with Israel and the new covenant Jesus announced at the Last Supper.
Author: Shalom Paul
Publisher: Wipf and Stock Publishers
ISBN: 1597524794
Category : Religion
Languages : en
Pages : 175
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Book Description
Contents Acknowledgements Abbreviations Foreword by Samuel Greengus 1. Introduction 2. Cuneiform Law 3. Cuneiform Prologues and Epilogues to Legal Collections 4. The Problem of Prologue and Epilogue to the Book of the Covenant and Leading Features of Biblical Law 5. Annotations to the Laws of the Book of the Covenant 6. Summary Appendix I. Verse Arrangement of the Laws of the Book of the Covenant Appendix II. Cuneiform and Biblical Legal Formulations Bibliography Index of Sources
Author: Matthew J. Thomas
Publisher: Mohr Siebeck
ISBN: 3161562755
Category : Religion
Languages : en
Pages : 285
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Book Description
Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.
Author: Robert Badenas
Publisher: Bloomsbury Publishing
ISBN: 0567209970
Category : Religion
Languages : en
Pages : 329
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Book Description
In this close textual analysis Badenas uses the term 'telos' as his starting point to delve into a closer examination of the Greek-speaking ancient world. The study divides into three key sections: a history of exegesis, a lexical study of telos, and an exegetical study of Rom 10:4. This final part enables an in-depth analysis of the place and role of Rom 10:4 within Romans 9:11, and, in turn, of Romans 9:11 within Paul's argument more generally. In so doing, Badenas is able to offer a more informed judgement of the use of the statement 'Christ is the end of the law,' contributing insightfully to an abundance of material which proclaims the statement without acknowledgement of its greater context.
Author: Thomas R. Schreiner
Publisher: Kregel Academic
ISBN: 0825489636
Category : Religion
Languages : en
Pages : 258
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Book Description
This volume by Dr. Thomas R. Schreiner on the interplaybetween Christianity and biblical law is an excellent addition to the 40Questions & Answers series. Schreiner not only coherently answers the toughquestions that flow from a discussion about the Old Testament Levitical Law,but also writes clearly and engagingly for the student. The pastor, student,and layperson can easily understand Schreiner’s biblical theology of the Law.
Author: T Gordon
Publisher: Hendrickson Publishers
ISBN: 1683073029
Category : Religion
Languages : en
Pages : 523
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Book Description
In Promise, Law, Faith, T. David Gordon argues that Paul uses “promise/ἐπαγγελία,” “law/νόµος,” and “faith/πίστις” in Galatians to denote three covenant-administrations by synecdoche (a figure of speech in which a part is made to represent the whole or vice versa), and that he chose each synecdoche because it characterized the distinctive (but not exclusive) feature of that covenant. For instance, Gordon argues, the Abrahamic covenant was characterized by three remarkable promises made to an aging couple (to have numerous descendants, who would inherit a large, arable land, and the “Seed” of whom would one day bless all the nations of the world); the Sinai covenant was characterized by the many laws given (both originally at Sinai and later in the remainder of the Mosaic corpus); and the New Covenant is characterized by faith in the dying and rising of Christ. As Gordon’s subtitle suggests, he believes that both the “dominant Protestant approach” to Galatians and the New Perspectives on Paul approach fail to appreciate that Paul’s reasoning in Galatians is covenant-historical (this is what Gordon calls perhaps a “Third Perspective on Paul”). In Galatians, Paul is not arguing that one covenant is good and the other bad; rather, he is arguing that the Sinai covenant was only a temporary covenant-administration between the promissory Abrahamic covenant and its ultimate fulfilment in the New Covenant in Jesus. For a specific time, the Sinai covenant isolated the Israelites from the nations to preserve the memory of the Abrahamic promises and to preserve the integrity of his “seed/Seed,” through whom one day the same nations would one day be richly blessed. But once that Seed arrived in Jesus, providing the “grace of repentance” to the Gentiles, it was no longer necessary or proper to segregate them from the descendants of Abraham. Paul’s argument in Galatians is therefore covenant-historical; he corrects misbehaviors (that is, requiring observance of the Mosaic Law) associated with the New Covenant by describing the relation of that New Covenant to the two covenants instituted before it—the Abrahamic and the Sinaitic—hence the covenants of promise, law, and faith. Effectively, Paul argues that the New Covenant is a covenant in its own right that displaces the temporary, Christ-anticipating, Israel-threatening, and Gentile-excluding Sinai covenant.
