Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 408

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Author: Terry Pinkard
Publisher: Oxford University Press
ISBN: 0199330077
Category : Philosophy
Languages : en
Pages : 226

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Book Description
Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism. As Pinkard explains, Hegel's version of naturalism was in fact drawn from Aristotelian naturalism: Hegel fused Aristotle's conception of nature with his insistence that the origin and development of philosophy has empirical physics as its presupposition. As a result, Hegel found that, although modern nature must be understood as a whole to be non-purposive, there is nonetheless a place for Aristotelian purposiveness within such nature. Such a naturalism provides the framework for explaining how we are both natural organisms and also practically minded (self-determining, rationally responsive, reason-giving) beings. In arguing for this point, Hegel shows that the kind of self-division which is characteristic of human agency also provides human agents with an updated version of an Aristotelian final end of life. Pinkard treats this conception of the final end of "being at one with oneself" in two parts. The first part focuses on Hegel's account of agency in naturalist terms and how it is that agency requires such a self-division, while the second part explores how Hegel thinks a historical narration is essential for understanding what this kind of self-division has come to require of itself. In making his case, Hegel argues that both the antinomies of philosophical thought and the essential fragmentation of modern life are all not to be understood as overcome in a higher order unity in the "State." On the contrary, Hegel demonstrates that modern institutions do not resolve such tensions any more than a comprehensive philosophical account can resolve them theoretically. The job of modern practices and institutions (and at a reflective level the task of modern philosophy) is to help us understand and live with precisely the unresolvability of these oppositions. Therefore, Pinkard explains, Hegel is not the totality theorist he has been taken to be, nor is he an "identity thinker," à la Adorno. He is an anti-totality thinker.

Author: Robert S. Corrington
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 232

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"Phenomenological descriptions are made of the human process and its struggles between its finite and transcendent dimensions. The self is located within both natural and interpretive (i.e., hermeneutic) communities, and the semiotic implications of both types of community are detailed. The phenomenon of worldhood, i.e., that which is not a world or within the world but which locates and encompasses all worlds, is examined from the standpoint of a transformation of Heidegger's formulations. The pragmatic and semiotic dimensions of worldhood are defined in the context of an enlarged conception of nature. Finally, God's several dimensions are explored as they relate to each other and to the world within which they are often embedded. Process theology is challenged for its failure to explore what the author considers to be the fragmented yet self-transfiguring quality of the divine life."--BOOK JACKET.

Author: O. K. Bouwsma
Publisher: U of Nebraska Press
ISBN: 9780803262256
Category : Philosophy
Languages : en
Pages : 228

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Book Description
The essays in this collection are not confined to any one period or any one subject. Nearly every one, in the author's words, is "an attempt to understand some short passage from the work of some philosopher, teasing the passage with analogies of sense. If one were to describe the method, as Descartes described his method, the method of doubt, perhaps it might best be described as the method of failure."

Author: Frederick A. Olafson
Publisher: Routledge
ISBN: 1134527489
Category : Philosophy
Languages : en
Pages : 129

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Book Description
Naturalism and the Human Condition is a compelling account of why naturalism, or the 'scientific world-view' cannot provide a full account of who and what we are as human beings. Drawing on sources including Heidegger, Merleau-Ponty, Husserl and Sartre, Olafson exposes the limits of naturalism and stresses the importance of serious philosophical investigation of human nature.

Author: Jessica Wahman
Publisher: Rowman & Littlefield
ISBN: 0739187988
Category : Philosophy
Languages : en
Pages : 209

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Book Description
Narrative Naturalism: An Alternative Framework for Philosophy of Mind provides an original framework for a non-reductive approach to mind and philosophical psychology. Jessica Wahman challenges the reductive (i.e., mechanistic and physicalist) assumptions that render the mind-body problem intractable, and claims that George Santayana’s naturalism provides a more beneficial epistemological method and ontological framework for thinking about the place of consciousness in the natural world. She uses Santayana’s thought as the primary inspiration for her own specific viewpoint, one that draws on a variety of sources, from analytic philosophy of mind to existentialism and psychoanalysis. This outlook, narrative naturalism, depicts sense-making as a kind of storytelling where different narratives serve different purposes, and Wahman offer a unique worldview to accommodate a variety of true expressions about the world, including truths about subjective existence. Motivated by a desire to challenge the reductionist approaches that explain human motivation and experience in terms of neuroscience and by the increasingly pharmacological interpretations of and solutions to psychological problems, Wahman’s overarching purpose is to reconstruct the issue so that neuroscience can be embraced as an indispensable story among others in our understanding of the human condition. When placed in this context, neurobiological discoveries better serve the values and practices associated with human self-knowledge and well-being. Narrative Naturalism will appeal to those interested in American philosophy, Santayana scholarship, pragmatist epistemology, philosophy of mind, philosophical psychology, and metaphysics.

Author: Stewart Goetz
Publisher: Wm. B. Eerdmans Publishing
ISBN: 0802807682
Category : Philosophy
Languages : en
Pages : 141

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Book Description
This inaugural Interventions volume introduces readers to the dominant scientifically oriented worldview called naturalism. Stewart Goetz and Charles Taliaferro examine naturalism philosophically, evaluating its strengths and weaknesses. Whereas most other books on naturalism are written for professional philosophers alone, this one is aimed primarily at a college-educated audience interested in learning about this pervasive worldview. Read a related blog post by the authors on EerdWord.

Author: Jürgen Habermas
Publisher: John Wiley & Sons
ISBN: 0745694608
Category : Philosophy
Languages : en
Pages : 258

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Book Description
Two countervailing trends mark the intellectual tenor of our age – the spread of naturalistic worldviews and religious orthodoxies. Advances in biogenetics, brain research, and robotics are clearing the way for the penetration of an objective scientific self-understanding of persons into everyday life. For philosophy, this trend is associated with the challenge of scientific naturalism. At the same time, we are witnessing an unexpected revitalization of religious traditions and the politicization of religious communities across the world. From a philosophical perspective, this revival of religious energies poses the challenge of a fundamentalist critique of the principles underlying the modern Wests postmetaphysical understanding of itself. The tension between naturalism and religion is the central theme of this major new book by Jürgen Habermas. On the one hand he argues for an appropriate naturalistic understanding of cultural evolution that does justice to the normative character of the human mind. On the other hand, he calls for an appropriate interpretation of the secularizing effects of a process of social and cultural rationalization increasingly denounced by the champions of religious orthodoxies as a historical development peculiar to the West. These reflections on the enduring importance of religion and the limits of secularism under conditions of postmetaphysical reason set the scene for an extended treatment the political significance of religious tolerance and for a fresh contribution to current debates on cosmopolitanism and a constitution for international society.

Author: Mitchell Aboulafia
Publisher: Rodopi
ISBN: 9042028211
Category : Philosophy
Languages : en
Pages : 202

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Contents Articles Lawrence Cahoone: Local Naturalism Mark Dietrich Tschaepe: Pragmatics and Pragmatic Considerations in Explanation Stephen S. Bush: Nothing Outside the Text: Derrida and Brandom on Language and World Scott F. Aikin: Prospects for Peircean Epistemic Infinitism Guy Axtell and Philip Olson: Three Independent Factors in Epistemology Stephen M. Fishman and Lucille McCarthy: John Dewey on Happiness: Going Against the Grain of Contemporary Thought Jay Schulkin: Life Experiences and Educational Sensibilities Discussion J. Caleb Clanton and Andrew T. Forcehimes: Can Peircean Epistemic Perfectionists Bid Farewell to Deweyan Democracy? Robert B. Talisse: Reply to Clanton and Forcehimes

Author: John Dewey
Publisher: SIU Press
ISBN: 9780809315352
Category : Education
Languages : en
Pages : 736

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Book Description
John Dewey's Experience and Nature has been considered the fullest expression of his mature philosophy since its eagerly awaited publication in 1925. Irwin Edman wrote at that time that "with monumental care, detail and completeness, Professor Dewey has in this volume revealed the metaphysical heart that beats its unvarying alert tempo through all his writings, whatever their explicit themes." In his introduction to this volume, Sidney Hook points out that "Dewey's Experience and Nature is both the most suggestive and most difficult of his writings." The meticulously edited text published here as the first volume in the series The Later Works of John Dewey, 1925-1953 spans that entire period in Dewey's thought by including two important and previously unpublished documents from the book's history: Dewey's unfinished new introduction written between 1947 and 1949, edited by the late Joseph Ratner, and Dewey's unedited final draft of that introduction written the year before his death. In the intervening years Dewey realized the impossibility of making his use of the word 'experience' understood. He wrote in his 1951 draft for a new introduction: "Were I to write (or rewrite) Experience and Nature today I would entitle the book Culture and Nature and the treatment of specific subject-matters would be correspondingly modified. I would abandon the term 'experience' because of my growing realization that the historical obstacles which prevented understanding of my use of 'experience' are, for all practical purposes, insurmountable. I would substitute the term 'culture' because with its meanings as now firmly established it can fully and freely carry my philosophy of experience."