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Author: Ives Goddard
Publisher: American Philosophical Society
ISBN: 9780871691859
Category : Foreign Language Study
Languages : en
Pages : 580
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Book Description
An edition of all known manuscript writings in the Massachusetts language by native speakers. Basic linguistic, historical, and ethnographic analyses are included. Massachusetts is an extinct Eastern Algonquian language spoken aboriginally and in the Colonial period in what is now southeastern Massachusetts. The Indians speaking this language are those referred to as the Massachusetts, the Wampanoags (or Pokanokets), and the Nausets, who inhabited the region encompassing the immediate Boston area and the area east of Narragansett Bay, incl. Cape Cod, the Elizabeth Isl., Martha's Vineyard, and Nantucket. Illus. with original documents. In two volumes.
Author: Ives Goddard
Publisher: American Philosophical Society
ISBN: 9780871691859
Category : Foreign Language Study
Languages : en
Pages : 580
Get Book Here
Book Description
An edition of all known manuscript writings in the Massachusetts language by native speakers. Basic linguistic, historical, and ethnographic analyses are included. Massachusetts is an extinct Eastern Algonquian language spoken aboriginally and in the Colonial period in what is now southeastern Massachusetts. The Indians speaking this language are those referred to as the Massachusetts, the Wampanoags (or Pokanokets), and the Nausets, who inhabited the region encompassing the immediate Boston area and the area east of Narragansett Bay, incl. Cape Cod, the Elizabeth Isl., Martha's Vineyard, and Nantucket. Illus. with original documents. In two volumes.
Author: William Apess
Publisher:
ISBN:
Category : Fiction
Languages : en
Pages : 440
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Book Description
This book brings together all of the known writings of William Apess, a Native American of mixed Pequot and white parentage who fought for the United States in the War of 1812, became a Methodist minister in 1829, and championed the rights of the Mashpee tribe on Cape Cod in the 1830s. Apess's A Son of the Forest, originally published in 1829, was the first extended autobiography by an American Indian. Readable and engaging, it is not only a rare statement by a Native American, but also an unusually full document in the history of New England native peoples. Another piece in the collection, The Experiences of Five Christian Indians of the Pequo(d) Tribe (1833), concludes with an eloquent and unprecedented attack on Euro-American racism entitled "An Indian's Looking-Glass for the White Man". Also included are Apess's account of the "Mashpee Revolt" of 1833-34, when the Native Americans of Mashpee petitioned the government of Massachusetts for the right to elect their own representatives, and his Eulogy on King Philip, an address delivered in Boston in 1836 to mark the 160th anniversary of King Philip's War. In his extensive introduction to the volume, Barry O'Connell reconstructs the story of Apess's life, situates him in the context of early nineteenth-century Pequot society, and interprets his writings both as a literary act and as an expression of emerging Native American politics.
Author: Drew Lopenzina
Publisher: UMass + ORM
ISBN: 1613764960
Category : Biography & Autobiography
Languages : en
Pages : 392
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Book Description
This biography of the Native American writer, activist, and minister “brings Apess nearly fully to life, which no one else, among many scholars, has.” (Barry O’Connell, editor of On Our Own Ground: The Complete Writings of William Apess, a Pequot) The life of William Apess (1798–1839), a Pequot Indian, Methodist preacher, and widely celebrated writer, provides a lens through which to comprehend the complex dynamics of indigenous survival and resistance in the era of America’s early nationhood. Apess’s life intersects with multiple aspects of indigenous identity and existence in this period, including indentured servitude, slavery, service in the armed forces, syncretic engagements with Christian spirituality, and Native struggles for political and cultural autonomy. Even more, Apess offers a powerful and provocative voice for the persistence of Native presence in a time and place that was long supposed to have settled its “Indian question” in favor of extinction. Through meticulous archival research, close readings of Apess’s key works, and informed and imaginative speculation about his largely enigmatic life, Drew Lopenzina provides a vivid portrait of this singular Native American figure. This new biography will sit alongside Apess’s own writing as vital reading for those interested in early American history and indigeneity.
Author: Edward E. Andrews
Publisher: Harvard University Press
ISBN: 0674073495
Category : History
Languages : en
Pages : 459
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Book Description
As Protestantism expanded across the Atlantic world in the seventeenth and eighteenth centuries, most evangelists were not white Anglo-Americans, as scholars have long assumed, but members of the same groups that missionaries were trying to convert. Native Apostles offers one of the most significant untold stories in the history of early modern religious encounters, marshalling wide-ranging research to shed light on the crucial role of Native Americans, Africans, and black slaves in Protestant missionary work. The result is a pioneering view of religion’s spread through the colonial world. From New England to the Caribbean, the Carolinas to Africa, Iroquoia to India, Protestant missions relied on long-forgotten native evangelists, who often outnumbered their white counterparts. Their ability to tap into existing networks of kinship and translate between white missionaries and potential converts made them invaluable assets and potent middlemen. Though often poor and ostracized by both whites and their own people, these diverse evangelists worked to redefine Christianity and address the challenges of slavery, dispossession, and European settlement. Far from being advocates for empire, their position as cultural intermediaries gave native apostles unique opportunities to challenge colonialism, situate indigenous peoples within a longer history of Christian brotherhood, and harness scripture to secure a place for themselves and their followers. Native Apostles shows that John Eliot, Eleazar Wheelock, and other well-known Anglo-American missionaries must now share the historical stage with the black and Indian evangelists named Hiacoomes, Good Peter, Philip Quaque, John Quamine, and many more.
Author: Kathryn N. Gray
Publisher: Bucknell University Press
ISBN: 1611485045
Category : History
Languages : en
Pages : 193
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Book Description
This book traces the development of John Eliot’s mission to the Algonquian-speaking people of Massachusetts Bay, from his arrival in 1631 until his death in 1690. It explores John Eliot’s determination to use the Massachusett dialect of Algonquian, both in speech and in print, as a language of conversion and Christianity. The book analyzes the spoken words of religious conversion and the written transcription of those narratives; it also considers the Algonquian language texts and English language texts which Eliot published to support the mission. Central to this study is an insistence that John Eliot consciously situated his mission within a tapestry of contesting transatlantic and political forces, and that this framework had a direct impact on the ways in which Native American penitents shaped and contested their Christian identities. To that end, the study begins by examining John Eliot’s transatlantic network of correspondents and missionary-supporters in England, it then considers the impact of conversion narratives in spoken and written forms, and ends by evaluating the impact of literacy on praying Indian communities. The study maps the coalescence of different communities that shaped, or were shaped by, Eliot’s seventeenth-century mission.
Author: Hilary E. Wyss
Publisher: Native Americans of the Northe
ISBN: 9781558494121
Category : History
Languages : en
Pages : 0
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Book Description
A study of cultural encounter, this book takes a fresh look at the much ignored and often misunderstood experience of Christian Indians in early America. Focusing on New England missionary settlements from the mid-seventeenth to the early nineteenth centuries, Hilary E. Wyss examines the ways in which Native American converts to Christianity developed their own distinct identity within the context of a colonial culture. With an approach that weaves together literature, religious studies, and ethno-history, Wyss grounds her work in the analysis of a rarely read body of "autobiographical" writings by Christian Indians, including letters, journal entries, and religious confessions. She then juxtaposes these documents to the writings of better known Native Americans like Samson Occom as well as to the published works of Anglo-Americans, such as Mary Rowlandson's famous captivity narrative and Eleazor Wheelock's accounts of his charity schools. In their search for ostensibly "authentic" Native voices, scholars have tended to overlook the writings of Christian Indians. Yet, Wyss argues, these texts reveal the emergence of a dynamic Native American identity through Christianity. More specifically, they show how the active appropriation of New England Protestantism contributed to the formation of a particular Indian identity that resisted colonialism by using its language against itself.
Author: Ives Goddard
Publisher:
ISBN:
Category : Indians of North America
Languages : en
Pages : 344
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Book Description
Author: Daniel R. Mandell
Publisher: U of Nebraska Press
ISBN: 9780803282490
Category : Social Science
Languages : en
Pages : 274
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Book Description
Behind the Frontier tells the story of the Indians in Massachusetts as English settlements encroached on their traditional homeland between 1675 and 1775, from King Philip?s War to the Battle of Bunker Hill. Daniel R. Mandell explores how local needs and regional conditions shaped an Indian ethnic group that transcended race, tribe, village, and clan, with a culture that incorporated new ways while maintaining a core of "Indian" customs. He examines the development of Native American communities in eastern Massachusetts, many of which survive today, and observes emerging patterns of adaptation and resistance that were played out in different settings as the American nation grew westward in the nineteenth century.
Author: Jean M. O'Brien
Publisher: U of Nebraska Press
ISBN: 9780803286191
Category : History
Languages : en
Pages : 64
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Book Description
Despite popular belief, Native peoples did not simply disappear from colonial New England as the English extended their domination in the seventeenth and eighteenth centuries. Rather, the Native peoples in such places as Natick, Massachusetts, creatively resisted colonialism, defended their lands, and rebuilt kin networks and community through the strategic use of English cultural practices and institutions. So why did New England settlers believe that the Native peoples had vanished? In this thoroughly researched and astutely argued study, historian Jean M. O?Brien reveals that, in the late eighteenth century, the Natick tribe experienced a process of ?dispossession by degrees,? which rendered them invisible within the larger context of the colonial social order, thus enabling the construction of the myth of Indian extinction.
Author: Heather Miyano Kopelson
Publisher: NYU Press
ISBN: 1479852341
Category : History
Languages : en
Pages : 473
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Book Description
In the seventeenth-century English Atlantic, religious beliefs and practices played a central role in creating racial identity. English Protestantism provided a vocabulary and structure to describe and maintain boundaries between insider and outsider. In this path-breaking study, Heather Miyano Kopelson peels back the layers of conflicting definitions of bodies and competing practices of faith in the puritan Atlantic, demonstrating how the categories of “white,” “black,” and “Indian” developed alongside religious boundaries between “Christian” and “heathen” and between “Catholic” and “Protestant.” Faithful Bodies focuses on three communities of Protestant dissent in the Atlantic World: Bermuda, Massachusetts, and Rhode Island. In this “puritan Atlantic,” religion determined insider and outsider status: at times Africans and Natives could belong as long as they embraced the Protestant faith, while Irish Catholics and English Quakers remained suspect. Colonists’ interactions with indigenous peoples of the Americas and with West Central Africans shaped their understandings of human difference and its acceptable boundaries. Prayer, religious instruction, sexual behavior, and other public and private acts became markers of whether or not blacks and Indians were sinning Christians or godless heathens. As slavery became law, transgressing people of color counted less and less as sinners in English puritans’ eyes, even as some of them made Christianity an integral part of their communities. As Kopelson shows, this transformation proceeded unevenly but inexorably during the long seventeenth century.
