Madame Blavatsky on the Trials and Triumph of Initiation

Madame Blavatsky on the Trials and Triumph of Initiation PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 66

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Book Description
1. The Origin of the Mysteries. The last incarnation of one of seven “Lords of the Flame” was Baladeva, Krishna’s brother. Hercules is none other than Baladeva in Greek dress. In the Golden Age, Esoteric Knowledge was common property. Initiation arose later on from the necessity to limit the number of those who knew. The Initiate’s maxim was “All for the people and with the people.” The old Initiates were real philosophers, priests, and healers. They commemorated the secrets of their Mysteries in hieroglyphics. Only those, whose purity allowed them to look at the great Isis unveiled, were admitted to the secrets of Nature and Man. But what Gods and Angels had revealed, Moses reveiled and hid from the sight of the world. 2. The Trial of the Sun-Initiate. Vishvakarman (Hierophant or Logos Demiourgos) cut off seven locks of the neophyte’s long hair (Second Sun’s rays) and replaced them with a crown of brambles — thus making him Vikartana, “shorn of his rays.” The neophyte who can overcome the dreadful trials of Initiation (on the cross of his worldly passions) dies in the Chrestos condition (freed from the clutches of matter) before his second and triumphant birth in Spirit as Christos. The Masonic rite of Initiation is based upon the construction of the Temple of Solomon, a narrative modelled upon Egyptian and still earlier symbolisms. Yet, there never was an Occult Society, however open and sincere, that has not felt the hand of the Jesuit trying to pull it down by every secret means. The Jesuits infected mankind with passivity, ignorance, and superstition in order to impose their Universal Despotism unopposed. 3. The Mystery of the “Sun of Initiation.” In the days of Aristotle, few were the true Adepts left in Europe and even in Egypt. Solus-Sol-Sun is “The One” and the Greek name for Helios, the Most High. But there is a great difference between our Sun and its prototype, the Central Spiritual Sun. 4. The Objects of the Mysteries. Whether lesser or greater, Mysteries have always been graded. Theophany is the appearance of God to man; Theopathy, man’s assimilation of his divine nature; Theopneusty, inspiration or rather the power to hear the Voice of God. The last two are experienced when the neophyte passes through the crucifixion of flesh or matter. The Grecian Mysteries were identical with the Initiations of Buddhist and Hindu Adepts. In India, the candidate of the third degree of Initiation has two Gurus. But whether Eastern or Western, the Initiate dares all and keeps silent. Masonic Initiation was modelled on that of the Lesser Mysteries and remains an authority upon the three fundamental degrees. The triple duty of a Mason is to study whence he comes, what he is, and whither he goes. 5. Traces of the Mysteries. The Round Towers in Ireland and Asia were connected with the Vishvakarman and Vikartana rites. In later ages, the Initiates of the Left Path and the anthropomorphists turned them into phallic monuments. The key to the mystery of Initiation (and to the real Christ, not the blasphemous caricature of the Churches) lies on the difference between the terms Chrestos and Christos. There were two Messiahs, Chrest and Christ. Jesus was an Initiate of the Egyptian Mysteries, where the rite of the suffering Chrestos on his trial, and second birth as Christos (by regeneration), were enacted. It was on the seventh day, the third of his ultimate trial, that the Eastern neophyte arose as a regenerated man and returned to earth as triumphant conqueror of death, a Hierophant. Initiates are said to have “crushed the serpent’s head,” i.e., conquered their sensual nature. The Egyptian Initiates held the Rose as symbol of Nature, the mother and nourisher of man, represented as a virgin woman. The Brothers of the Rosy Cross, as a symbol of sexual procreation. The old Indian Mysteries of Initiation were brought to Greece by Orpheus, nine millennia before Homer and Hesiod. 6. The Last of the Mysteries in Europe. Alesia, Arles, and Bibractis, the last bastions of the Ancient Mysteries in Europe, are no more. Occult Wisdom is now replaced by absolute theocracy that displays its crowned priests to the ignorant masses. Whatever else Cheops might have done, he has not built the pyramid bearing his name. Neither Solomon his temple, nor Noah his arc, for that matter. The strict silence of the Initiates and the total loss of all written memorials of secret knowledge may explain why so little is known of the Ancient Mysteries. Yet, there is spiritual Alchemy and physical transmutation: their cradle is to be sought in the most distant times. 7. The Post-Christian Successors to the Mysteries. The Neo-Platonic School of Ammonius Saccas became the successor of the Eleusinian Mysteries and herald of the Eastern Secret Teachings — unveiling the long and laborious descent and re-ascent of the Divine Monad or Soul. Each of us have to pass through the “Valley of Thorns” before he emerges into the plains of divine light and rest. The Eclectic doctrines are strongly reflected in the Epistles of Paul and John the Evangelist. For it is not Judaism and Christianity that remodelled the ancient Pagan Wisdom, but rather the latter that put its heathen curb on the new “faith” and was further influenced by the Eclectic Theosophical system, the direct emanation of the Wisdom-Religion. Ammonius, Plotinus, Iamblichus, Proclus, were prominent Theosophists though they never claimed the title. All that is grand and noble in Christian theology comes from Neo-Platonism. Ammonius was a true Philaletheian, one of us. His Eclectic Theosophical School, a precursor and prototype of the modern Theosophical Movement, was made of the crumbs permitted to be gathered from the antediluvian lore. Woe to those who mock Divine Knowledge and betray her secrets. But those who are pure in thought and deed, and have trust and confidence in their immortal spirit, have nothing to fear.

Madame Blavatsky on the Trials and Triumph of Initiation

Madame Blavatsky on the Trials and Triumph of Initiation PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 66

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Book Description
1. The Origin of the Mysteries. The last incarnation of one of seven “Lords of the Flame” was Baladeva, Krishna’s brother. Hercules is none other than Baladeva in Greek dress. In the Golden Age, Esoteric Knowledge was common property. Initiation arose later on from the necessity to limit the number of those who knew. The Initiate’s maxim was “All for the people and with the people.” The old Initiates were real philosophers, priests, and healers. They commemorated the secrets of their Mysteries in hieroglyphics. Only those, whose purity allowed them to look at the great Isis unveiled, were admitted to the secrets of Nature and Man. But what Gods and Angels had revealed, Moses reveiled and hid from the sight of the world. 2. The Trial of the Sun-Initiate. Vishvakarman (Hierophant or Logos Demiourgos) cut off seven locks of the neophyte’s long hair (Second Sun’s rays) and replaced them with a crown of brambles — thus making him Vikartana, “shorn of his rays.” The neophyte who can overcome the dreadful trials of Initiation (on the cross of his worldly passions) dies in the Chrestos condition (freed from the clutches of matter) before his second and triumphant birth in Spirit as Christos. The Masonic rite of Initiation is based upon the construction of the Temple of Solomon, a narrative modelled upon Egyptian and still earlier symbolisms. Yet, there never was an Occult Society, however open and sincere, that has not felt the hand of the Jesuit trying to pull it down by every secret means. The Jesuits infected mankind with passivity, ignorance, and superstition in order to impose their Universal Despotism unopposed. 3. The Mystery of the “Sun of Initiation.” In the days of Aristotle, few were the true Adepts left in Europe and even in Egypt. Solus-Sol-Sun is “The One” and the Greek name for Helios, the Most High. But there is a great difference between our Sun and its prototype, the Central Spiritual Sun. 4. The Objects of the Mysteries. Whether lesser or greater, Mysteries have always been graded. Theophany is the appearance of God to man; Theopathy, man’s assimilation of his divine nature; Theopneusty, inspiration or rather the power to hear the Voice of God. The last two are experienced when the neophyte passes through the crucifixion of flesh or matter. The Grecian Mysteries were identical with the Initiations of Buddhist and Hindu Adepts. In India, the candidate of the third degree of Initiation has two Gurus. But whether Eastern or Western, the Initiate dares all and keeps silent. Masonic Initiation was modelled on that of the Lesser Mysteries and remains an authority upon the three fundamental degrees. The triple duty of a Mason is to study whence he comes, what he is, and whither he goes. 5. Traces of the Mysteries. The Round Towers in Ireland and Asia were connected with the Vishvakarman and Vikartana rites. In later ages, the Initiates of the Left Path and the anthropomorphists turned them into phallic monuments. The key to the mystery of Initiation (and to the real Christ, not the blasphemous caricature of the Churches) lies on the difference between the terms Chrestos and Christos. There were two Messiahs, Chrest and Christ. Jesus was an Initiate of the Egyptian Mysteries, where the rite of the suffering Chrestos on his trial, and second birth as Christos (by regeneration), were enacted. It was on the seventh day, the third of his ultimate trial, that the Eastern neophyte arose as a regenerated man and returned to earth as triumphant conqueror of death, a Hierophant. Initiates are said to have “crushed the serpent’s head,” i.e., conquered their sensual nature. The Egyptian Initiates held the Rose as symbol of Nature, the mother and nourisher of man, represented as a virgin woman. The Brothers of the Rosy Cross, as a symbol of sexual procreation. The old Indian Mysteries of Initiation were brought to Greece by Orpheus, nine millennia before Homer and Hesiod. 6. The Last of the Mysteries in Europe. Alesia, Arles, and Bibractis, the last bastions of the Ancient Mysteries in Europe, are no more. Occult Wisdom is now replaced by absolute theocracy that displays its crowned priests to the ignorant masses. Whatever else Cheops might have done, he has not built the pyramid bearing his name. Neither Solomon his temple, nor Noah his arc, for that matter. The strict silence of the Initiates and the total loss of all written memorials of secret knowledge may explain why so little is known of the Ancient Mysteries. Yet, there is spiritual Alchemy and physical transmutation: their cradle is to be sought in the most distant times. 7. The Post-Christian Successors to the Mysteries. The Neo-Platonic School of Ammonius Saccas became the successor of the Eleusinian Mysteries and herald of the Eastern Secret Teachings — unveiling the long and laborious descent and re-ascent of the Divine Monad or Soul. Each of us have to pass through the “Valley of Thorns” before he emerges into the plains of divine light and rest. The Eclectic doctrines are strongly reflected in the Epistles of Paul and John the Evangelist. For it is not Judaism and Christianity that remodelled the ancient Pagan Wisdom, but rather the latter that put its heathen curb on the new “faith” and was further influenced by the Eclectic Theosophical system, the direct emanation of the Wisdom-Religion. Ammonius, Plotinus, Iamblichus, Proclus, were prominent Theosophists though they never claimed the title. All that is grand and noble in Christian theology comes from Neo-Platonism. Ammonius was a true Philaletheian, one of us. His Eclectic Theosophical School, a precursor and prototype of the modern Theosophical Movement, was made of the crumbs permitted to be gathered from the antediluvian lore. Woe to those who mock Divine Knowledge and betray her secrets. But those who are pure in thought and deed, and have trust and confidence in their immortal spirit, have nothing to fear.

Madame Blavatsky connects the periodic incarnations of mankind’s Great Saviours: Krishna, Gautama, and Jesus

Madame Blavatsky connects the periodic incarnations of mankind’s Great Saviours: Krishna, Gautama, and Jesus PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17

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Book Description
Whenever there is a decline of virtue, an uprising of vice and injustice in the world, a Great Soul incarnates on earth for the establishment of righteousness, the destruction of the wicked, and the preservation of the just. The Hindu Redeemer preceded the Christian by some thousands of years; between the two, Gautama Buddha, reflected Krishna (who appears in every yuga) and projected into the night of the future his own luminous shadow, out of whose collected rays were shaped the outlines of the mythical Jesus, and from whose teachings were drawn those of the historical Christos. Krishna, Gautama, and Jesus appeared like true gods, each in his epoch, and bequeathed to humanity three great religions built on the imperishable rock of ages. If their religions are cleansed from the dross of priestly dogmas, they will be found to be identical for the primitive truths of all three rest on one foundation, the Archaic Wisdom Religion. Kapila, Orpheus, Pythagoras, Plato, Basilides, Marcian, Ammonius and Plotinus, founded schools and sowed the germs of many a noble thought and, disappearing, left behind them the refulgence of demi-gods. As Mussulmans will not admit that their Koran is built on the substratum of the Jewish Bible, so the Christians will not confess that they owe next to everything to the Hindu religions. The most praiseworthy Christians are modified Buddhists, though probably not one of them ever heard of Prince Siddhartha. Cruelty and mercy are finite feelings. But the Supreme Deity is infinite, hence it can only be Just, and Justice must be blind. The doctrine of Vicarious Atonement is one of the most demoralizing of doctrines. Even the faintest glimmering sense of Justice revolts against such a pernicious dogma of atonement by proxy and salvation by prayer. The effects of a cause are never limited to the boundaries of the cause, nor can the results of crime be confined to the offender and his victim. The action may be instantaneous, the effects are eternal.

Madame Blavatsky on Apollonius of Tyana

Madame Blavatsky on Apollonius of Tyana PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18

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Book Description
With appended selections from Philostratus’ The Life of Apollonius of Tyana, translated by F.C. Conybeare.

Madame Blavatsky on Count Alessandro di Cagliostro

Madame Blavatsky on Count Alessandro di Cagliostro PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11

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Book Description


Madame Blavatsky on the trans-Himalayan Fraternity

Madame Blavatsky on the trans-Himalayan Fraternity PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9

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Book Description
The acquisition of the highest knowledge and power requires not only many years of the severest study enlightened by a superior intelligence and an audacity bent by no peril; but also as many years of retreat in comparative solitude, and association with but students pursuing the same object, in a locality where nature itself preserves like the neophyte an absolute and unbroken stillness if not silence! Where the air is free for hundreds of miles around of all mephitic influence; the atmosphere and human magnetism absolutely pure, and no animal blood is spilt.

Madame Blavatsky on divine reincarnations in Tibet

Madame Blavatsky on divine reincarnations in Tibet PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11

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Book Description


Madame Blavatsky pays tribute to Éliphas Levi

Madame Blavatsky pays tribute to Éliphas Levi PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7

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Madame Blavatsky on the Count de Saint-Germain

Madame Blavatsky on the Count de Saint-Germain PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19

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Book Description
Count de Saint-Germain was certainly the greatest Oriental Adept Europe has seen in last centuries of the last millennium. He never laid claim to spiritual powers, but proved to have a right to such claim. He was a pupil of Indian and Egyptian hierophants, and proficient in the secret wisdom and arts of the East. Saint-Germain is, until this very time, a living mystery. And the Rosicrucian Thomas Vaughan, another one. Together with Mesmer, he belonged to the Lodge of the Philalethes. Like all great men, the Count was slandered and lied about. Saint-Germain was a “fifth rounder,” a rare case of abnormally precocious individual evolution. He was sent by Louis XV to England, in 1760, to negotiate peace between the two countries. Before and during the French Revolution, the Count puzzled and almost terrified every capital of Europe, and some crowned Heads. Saint-Germain predicted in every detail the social and political upheaval in France that lasted from 1789 until 1799. In fact, it was he who brought about the just outbreak among the paupers, and put an end to the selfish tyranny of the French kings. The Count’s temperamental affinity to the celestial science forced the Himalayan Adepts to come into personal relations with him. When True Magic has finally died out in Europe, Saint-Germain and Cagliostro, sought refuge from the frozen-hearted scepticism in their native land of the East.

Madame Blavatsky on Empedocles of Agrigentum, Pagan Thaumaturgist

Madame Blavatsky on Empedocles of Agrigentum, Pagan Thaumaturgist PDF Author: Empedocles, Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 32

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Book Description
Empedocles was taught by Egypt’s great Hierophants. He believed that men and animals possess a dual soul. Pythagoras and Plato also make the same division. Empedocles’ dual soul followed the idea of a dual magnetic force, attraction–repulsion, throughout the universe, as confirmed by Kepler. He believed that the Monad, or “breath” of Darkness moving over “the slumbering Waters of life,” is primordial matter with the latent Spirit in it. Empedocles was an acclaimed Thaumaturgist. He recalled the dead to life. He even ruled the wind. But in the eyes of miracle-believing Christians he was an impostor.

Pantheistic Theosophy is irreconcilable with Roman Catholicism

Pantheistic Theosophy is irreconcilable with Roman Catholicism PDF Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 90

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Book Description
Part 1. Abbe Roca’s ecclesiastical views upon the Esotericism of Christian Dogma. Part 2. Madame Blavatsky refutes the “Word made flesh” of the Catholic Church. Christian texts are allegories to the archaic mysteries of the Cycle of Initiation, and keys to the once universal mystery-language. When esoterically interpreted, they reveal their fundamental identify with the same Universal Truths. By imposing the dogma of the “Word made flesh,” the Latin Church is diametrically opposed to the tenets of Eastern Occultism, thus maintaining an abyss between East and West as long as neither yields an inch. Today’s Christians are the usurpers of a name they no longer understand. By denying the Divine Logos to any other man, except Jesus of Nazareth, the Churches carnalised the Christos of the Gnostics, and that alone prevents them having any point in common with the disciples of the Archaic Wisdom. The Church of Rome was Gnostic, just as much as the Marcionites were, until the middle of the second century. Further evidence that Rome has wandered farthest from the real religion of the mystical Christ is that it adopted the solar tonsure proper to the Egyptian priests of the public temples, and to the lamas and bonzes of the popular Buddhist cult. No “sacrificial victim” can be united with Christ triumphant before passing through the stage of the suffering Chrēst, who was put to death on the cross of his passions. It is the light of the glorious Christ-Spirit that directs the modern Theosophical movement. The Astronomical Christ can have only one anniversary of birth and resurrection in years because his parents are the Sun and the Moon, the heavenly bodies that accompany “the Man crucified in Space.” Paul had been converted not to the Jesus of Nazareth but to the Christos of the Gnostics. In his Epistles he has been made to fulminate against the heretics — Peter, James, and the other Apostles! The sacred fire which Prometheus “stole” from the gods is the flame of self-consciousness, the spark that quickened the human mind. The supposed “theft” of the sexual flame is the outcome of evolution, of which the Darwinian theory is but the rough exterior husk on the material plane. Since men had discovered the secret of physical creation, and were procreating in their turn, what was the use of god-creators? The true Christ is the glorious Ego, triumphant over the flesh. We solemnly reject the dogma of Ascension, which degrades the great mystery of Universal Unity. Mysteries were invented by those who are bend on exercising power in order to manipulate the ignorant by arrogating the prerogative of gods. Did you know that the “mysteries” of the Catholic Church are those of the Brahmanas, though under other names? Part 3. Abbe Roca counter-responds to Madame Blavatsky’s observations. Part 4. Madame Blavatsky debunks Abbe Roca’s mistaken notions concerning her observations. The Abbé has consigned the theological Christ to the background, and has not breathed a word about the esoteric Christos. Moreover, he bears me a grudge for having displayed what he pleases to call “such erudition.” He deceives himself in fancying he understands Buddhism but he does not know it even exoterically, any more than Hinduism, even in its popular form. Theosophy is neither Buddhism, Christianity, Judaism, Mohammedanism, Hinduism, nor any other –ism: it is the esoteric synthesis of the world’s religions, philosophies, and sciences. Abbé Roca has fabricated for himself a Christianity of his own. Our Masters are far too great to bedizen themselves with the peacock’s feathers of infallibility. The puff of wind which knocks down a house of cards may easily pass for a heavy squall in the eyes of the architect who built it; but if the Abbé lays the blame on the puff, rather than on the weakness of his edifice, this is certainly not my fault. The homage he renders to the wisdom of our Masters, instead of intoxicating me by its heady fumes as he alleges, it made me feel an even deeper mistrust of his motives. A divine Christ has never existed under a human form outside the imagination of blasphemers, who have carnalised a universal and wholly impersonal principle. The Man-God of the Christians was never historical person. He is a deified personification of the glorified type of the great Hierophants of the Temples, and his story as told in the New Testament is a mere allegory, assuredly containing profound esoteric truths, but still an allegory. Matthew’s “strait is the gate and narrow is the way” applies neither to the Abbé nor to his faith. In his Church, the way and the gate to heaven become wider in proportion to the sums paid by the faithful. The Churches, which style themselves “Christian,” are nothing but whited sepulchres filled with the dead bones of esoteric paganism and moral putrefaction. It is infinetly more difficult, more meritorious, and more godlike, to live for the love of, whether man or an ideal, than to die for it. We have thus shown to the Abbé what we, Occultists, know as opposed to what some Fathers of the Church believed they knew. Not only he deceives himself, he is hopelessly optimistic. Though I amply elaborated upon the real Christ, i.e., the impersonal pre-Christian Logos, Abbé Roca keeps reverting back to the ecclesiastical and dogmatic Christ of his Church. Part 5. Abbe Roca’s final response, annotated by Madame Blavatsky. Part 6. Fearless Roca was finally defrocked for coquetting too openly with Theosophy. Alas! His glorious dream of a reconciliation between Pantheistic Theosophy and a Socialistic Latin Church, under a Caesaro-Papal head, came to an abrupt end.