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Author: Harriet Beecher Stowe
Publisher:
ISBN:
Category : Fiction
Languages : en
Pages : 404
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Book Description
Written partly in response to the criticisms of "Uncle Tom's Cabin" by both white Southerners and black abolitionists, Stowe's second novel, "Dred," attempts to explore the issue of slavery from an African American perspective. Through the compelling stories of Nina Gordon, the mistress of a slave plantation, and Dred, a black revolutionary, Stowe brings to life conflicting beliefs about race, the institution of slavery, and the possibilities of violent resistance.
Author: Harriet Beecher Stowe
Publisher:
ISBN:
Category : Fiction
Languages : en
Pages : 404
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Book Description
Written partly in response to the criticisms of "Uncle Tom's Cabin" by both white Southerners and black abolitionists, Stowe's second novel, "Dred," attempts to explore the issue of slavery from an African American perspective. Through the compelling stories of Nina Gordon, the mistress of a slave plantation, and Dred, a black revolutionary, Stowe brings to life conflicting beliefs about race, the institution of slavery, and the possibilities of violent resistance.
Author: William D. Gairdner
Publisher: BPS Books
ISBN: 1927483115
Category : Political Science
Languages : en
Pages : 153
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Book Description
For more than two decades, William D. Gairdner has been a major voice from the conservative resistance, primarily through his bestselling books The Trouble with Canada . . . Still, The War Against the Family, and The Trouble with Democracy. Now, in this new book, his passionate, probing, and provocative intellect is hard at work, ranging over hot button issues of the day in the spheres of culture, the family, politics, and science. His quick-hit, entertaining, and rousing chapters include "Late Night Thoughts on Equality," "Baby Seals and Babies," "Mourning Marriage," and "Six Types of Freedom." Here's what the famous conservative thinker William F. Buckley Jr. said about Gairdner's original publication of The Trouble with Canada: "His mobilizing passion wonderfully animates an analytical precision that should be the reason for a national -- binational -- celebration."
Author: Richard P. McKeon
Publisher: University of Chicago Press
ISBN: 022634035X
Category : Philosophy
Languages : en
Pages : 464
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Book Description
As a philosopher, Richard McKeon spent his career developing Pragmatism in a new key, specifically by tracing the ways in which philosophic problems arise in fields other than philosophy—across the natural and social sciences and aesthetics—and showed the ways in which any problem, pushed back to its beginning or taken to its end, is a philosophic problem. The roots of this book, On Knowing—The Social Sciences, are traced to McKeon’s classes where he blended philosophy with physics, ethics, politics, history, and aesthetics. This volume—the second in a series—leaves behind natural science themes to embrace freedom, power, and history, which, McKeon argues, lay out the whole field of human action. The authors McKeon considers—Hobbes, Machiavelli, Spinoza, Kant, and J. S. Mill—show brilliantly how philosophic methods work in action, via analyses that do not merely reduce or deconstruct meaning, but enhance those texts by reconnecting them to the active history of philosophy and to problems of ethics, politics, and history. The waves of modernism and post-modernism are receding. Philosophic pluralism is now available, fully formulated, in McKeon’s work, spreading from the humanities to the social sciences.
Author:
Publisher:
ISBN:
Category : Bus lines
Languages : en
Pages : 444
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Vols. 19- include the Proceedings of the association's 12-27th annual conventions.
Author: Ernest Renan
Publisher: 谷月社
ISBN:
Category : Literary Collections
Languages : en
Pages : 80
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Book Description
THE SENSE IN WHICH CHRISTIANITY IS A ROMAN WORK. Ladies and Gentlemen,—I was proud and happy to receive from the curators of this noble institution an invitation to continue here an instruction inaugurated by my illustrious confrère and friend, Max Müller, the usefulness of which will be more and more appreciated. A broad and sincere thought always bears fruit. It is thirty years since the venerable Robert Hibbert made a legacy for the purpose of aiding the progress of enlightened Christianity, inseparable, according to his idea, from the progress of science and reason. Wisely carried out, this foundation has become, in the hands of intelligent administrators, the centre of conferences upon all the great chapters of the history of religion and humanity: the promoters of this reform have asked, with reason, why the method which has proved good in all departments of intellectual culture should not also be good in the domain of religion? why the pursuit of truth, without regard to consequences, should be dangerous in theology, when it is approved of in the entire domain of social and natural science? You believed the truth, gentlemen, and you were right. There is but one truth; and we are wanting in respect to its revelation, if we allow that the critic ought to soften his severe processes when he treats of it. No, gentlemen, the truth is able to dispense with compliments. I come gladly at your call; for I understand the duties towards the right exactly as you do. With you, I should believe that I injured a faith in admitting that it required to be treated with a certain softness. I believe with you that the worship due from man to the ideal consists in independent scientific research, without regard to results, and that the true manner of rendering homage to the truth is to pursue it without ceasing, with the firm resolution of sacrificing all to it. You desire that these conferences shall present a great historic ensemble of the efforts which the human race has made to resolve the problems which surround it, and affect its destiny. In the present state of the human mind, no one can hope to resolve these problems: we suspect all dogmatism simply because it is dogmatism. We grant willingly that a religious or philosophical system can, indeed, or that it ought to, enclose a certain portion of truth; but we deny to it, without examination, the possibility of enclosing the absolute truth. What we love is history. History well written is always good; for, even if it should prove that man in seeking to seize the infinite has pursued a chimera, the history of these attempts, more generous than successful, will always be useful. It proves, that, in reality, man goes beyond the circle of his limited life through his aspirations. It shows what energy he has expended for the sake of his love of the good and true; it teaches us to estimate him,—this poor disinherited one, who, in addition to the sufferings which nature imposes upon him, imposes still further upon himself the torture of the unknown, the torture of doubt, the severe resistances of virtue, the abstinences of austerity, the voluntary sufferings of the ascetic. Is all this a pure loss? Is this unceasing effort to attain the unattainable as vain as the course of the child who pursues the ever flying object of his desire? It pains me to believe it; and the faith which eludes me when I examine in detail each of the systems scattered throughout the world, I find, in a measure, when I reflect upon all these systems together. All religions may be defective and incomplete; religion in humanity is nothing less than divine, and a mark of superior destiny. No, they have not labored in vain—those grand founders, those reformers, those prophets of all ages—who have protested against the false evidences of gross materialism, who have beaten themselves against the wall of the apparent fatality that encloses us; who have employed their thought, given their life, for the accomplishment of a mission which the spirit of their age had imposed upon them. If the fact of the existence of the martyrs does not prove the exclusive truth of this or that sect (all sects can show a rich martyrology), this fact in general proves that religious zeal responds to something mysterious. All,—as many as we are,—we are sons of martyrs. Those who talk the most of scepticism are frequently the most satisfied and indifferent. Those who have founded among you religious and political liberty, those who have founded in all Europe liberty of thought and research, those who have labored for the amelioration of the fate of men, those who will doubtless find means for further amelioration, have suffered, or will suffer, for their good work; for no one is ever recompensed for what he does for the good of humanity. Nevertheless they will always have imitators. There will always be some to carry on the work of the incorrigibles; some, possessed of the divine spirit, who will sacrifice their personal interest to truth and justice. Be it so: they have chosen the better part. I know not what assures me that he who, without knowing why, through simple nobility of nature, has chosen for himself in this world the essentially unproductive lot of doing good, is the true sage, and has discovered the legitimate use of life with more sagacity than the selfish man.
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 114
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Author: Stephen Charnock
Publisher: Lulu.com
ISBN: 1773560298
Category : Religion
Languages : en
Pages : 340
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Book Description
These series of discourses focus on the work of God and the Holy Spirit in regeneration. While a topic that has been taught in churches for a long time without much thinking about how the thinking developed, in these pages are the answers of how the act of believer salvation comes around.
Author:
Publisher:
ISBN:
Category : History
Languages : en
Pages : 764
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Author:
Publisher:
ISBN:
Category : World War, 1914-1918
Languages : en
Pages : 282
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Author: Edward Hind
Publisher:
ISBN:
Category :
Languages : en
Pages : 342
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