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Author: Uwe Michael Lang
Publisher: Peeters Publishers
ISBN: 9789042910249
Category : Language Arts & Disciplines
Languages : en
Pages : 282
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Book Description
On the eve of the Council of Constantinople in 553, John Philoponus, the Alexandrian philosopher and prolific commentator on Aristotle, entered the controversy over the Chalcedonian definition of faith. By clarifying the terms of the debate, he intended to lay the groundwork for a defence of miaphysitism as the appropriate way of understanding the Incarnation. This monograph elucidates the argument of Philoponus' Arbiter by locating it within the Christological discussions of the fifth and sixth centuries and by highlighting its indebtedness to the Neoplatonic commentators on Aristotle. The Christian reception of an Aristotelian philosophy in the sixth century facilitated the emergence of a 'scholastic' theology, of which Philoponus is an important representative. The reader will also find here a treatment of a number of philological and historical issues concerning Philoponus' Christological writings, an English translation of the Arbiter, and a critical edition of newly discovered Greek fragments of this work.
Author: Uwe Michael Lang
Publisher: Peeters Publishers
ISBN: 9789042910249
Category : Language Arts & Disciplines
Languages : en
Pages : 282
Get Book Here
Book Description
On the eve of the Council of Constantinople in 553, John Philoponus, the Alexandrian philosopher and prolific commentator on Aristotle, entered the controversy over the Chalcedonian definition of faith. By clarifying the terms of the debate, he intended to lay the groundwork for a defence of miaphysitism as the appropriate way of understanding the Incarnation. This monograph elucidates the argument of Philoponus' Arbiter by locating it within the Christological discussions of the fifth and sixth centuries and by highlighting its indebtedness to the Neoplatonic commentators on Aristotle. The Christian reception of an Aristotelian philosophy in the sixth century facilitated the emergence of a 'scholastic' theology, of which Philoponus is an important representative. The reader will also find here a treatment of a number of philological and historical issues concerning Philoponus' Christological writings, an English translation of the Arbiter, and a critical edition of newly discovered Greek fragments of this work.
Author: Riin Sirkel
Publisher: Bloomsbury Publishing
ISBN: 1472584112
Category : Philosophy
Languages : en
Pages : 233
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Book Description
Philoponus' On Aristotle Categories 1-5 discusses the nature of universals, preserving the views of Philoponus' teacher Ammonius, as well as presenting a Neoplatonist interpretation of Aristotle's Categories. Philoponus treats universals as concepts in the human mind produced by abstracting a form or nature from the material individual in which it has its being. The work is important for its own philosophical discussion and for the insight it sheds on its sources. For considerable portions, On Aristotle Categories 1-5 resembles the wording of an earlier commentary which declares itself to be an anonymous record taken from the seminars of Ammonius. Unlike much of Philoponus' later writing, this commentary does not disagree with either Aristotle or Ammonius, and suggests the possibility that Philoponus either had access to this earlier record or wrote it himself. This edition explores these questions of provenance, alongside the context, meaning and implications of Philoponus' work. The English translation is accompanied by an introduction, comprehensive commentary notes, bibliography, glossary of translated terms and a subject index. The latest volume in the Ancient Commentators on Aristotle series, the edition makes this philosophical work accessible to a modern readership. Philoponus was a Christian writing in Greek in 6th century CE Alexandria, where some students of philosophy were bilingual in Syriac as well as Greek. In this Greek treatise translated from the surviving Syriac version, Philoponus discusses the logic of parts and wholes, and he illustrates the spread of the pagan and Christian philosophy of 6th century CE Greeks to other cultures, in this case to Syria. Philoponus, an expert on Aristotle's philosophy, had turned to theology and was applying his knowledge of Aristotle to disputes over the human and divine nature of Christ. Were there two natures and were they parts of a whole, as the Emperor Justinian proposed, or was there only one nature, as Philoponus claimed with the rebel minority, both human and divine? If there were two natures, were they parts like the ingredients in a chemical mixture? Philoponus attacks the idea. Such ingredients are not parts, because they each inter-penetrate the whole mixture. Moreover, he abandons his ingenious earlier attempts to support Aristotle's view of mixture by identifying ways in which such ingredients might be thought of as potentially preserved in a chemical mixture. Instead, Philoponus says that the ingredients are destroyed, unlike the human and divine in Christ. This English translation of Philoponus' treatise is the latest volume in the Ancient Commentators on Aristotle series and makes this philosophical work accessible to a modern readership. The translation in each volume is accompanied by an introduction, comprehensive commentary notes, bibliography, glossary of translated terms and a subject index.
Author: Jonathan Bieler
Publisher: BRILL
ISBN: 9004399755
Category : Religion
Languages : en
Pages : 427
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Book Description
In The Concept of Unity as the Principle of Coherence in Maximus Confessor Jonathan Bieler lays out the importance of the concepts of transcendent divine unity, goodness and truth for understanding the coherence of the whole of Maximus’ thought, which brings together theology, anthropology and Christology into a unified vision that is based on an analogy between creator and creation. Interpreting the concepts of Maximus’ thought remains a contentious subject in Maximian scholarship. By evaluating the interior coherence and historical situation of Maximus’ thought in general and by studying the influence of Ps-Dionysius the Areopagite’s methodology on Maximus’ Christology in particular the author shows the context in which Maximus’ well-known conceptual distinctions can be understood in a helpful way. Jonathan Bieler erläutert in Der Einheitsbegriff als Kohärenzprinzip bei Maximus Confessor die zentrale Rolle der Begriffe der göttlichen Einheit, Güte und Wahrheit für ein Verständnis der Kohärenz von Maximus’ Denken, das Gotteslehre, Anthropologie und Christologie zu einer einheitlichen Sicht versammelt, beruhend auf einer Analogie zwischen Schöpfer und Geschöpf. Die Interpretation von Maximus’ Konzepten ist ein umstrittenes Gebiet in der Forschung. Durch eine Auswertung der inneren Kohärenz und der historischen Situation des Maximus und durch eine Untersuchung des Einflusses, den Ps-Dionysius Areopagitas Methodik auf die Christologie des Maximus ausgeübt hat, zeigt der Autor den Kontext auf, in dem Maximus’ begriffliche Unterscheidungen auf eine hilfreiche Weise verstanden werden können.
Author: Paul Cumin
Publisher: Wipf and Stock Publishers
ISBN: 1620325950
Category : Religion
Languages : en
Pages : 237
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Book Description
How can Christian theology confess God as both other than the world and also related to it in a way that compromises neither of these? Most modern thought has offered a simple reply: it cannot. Christ at the Crux analyzes one element of the roots of this denial and charts a route toward rapprochement. The Christologies of eight theologians offer various attempts to relate the Creator and the creature in Christ: Irenaeus of Lyon, Cyril of Alexandria, John Philoponus, Martin Luther, John Calvin, John Zizioulas, Robert Jenson, and Colin Gunton. Within the patristic era the question is grounded in theology about the incarnation; with the Reformers the focus is on the mediation between creation and Creator; and with the three modern theologians the breadth of the issue is completed with theology proper. Together, these eight offer a grand-scale perspective on much of the christological possibilities for conceiving the relation between God and everything else. In the end Paul Cumin shows how the doctrine of the Trinity appears to open new possibilities for Christology and in particular for the way theology about the Spirit enables a reimagining of those items of Christian thought most likely at the roots of our modern rejection of God-as-other.
Author: Bronwen Neil
Publisher: Catholic University of America Press
ISBN: 0813232775
Category : Religion
Languages : en
Pages : 289
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Book Description
Recent decades have seen great progress made in scholarship towards understanding the major civic role played by bishops of the eastern and western churches of Late Antiquity. Brownen Neil and Pauline Allen explore and evaluate one aspect of this civic role, the negotiation of religious conflict. Conflict and Negotiation in the Early Church focuses on the period 500 to 700 CE, one of the least documented periods in the history of the church, but also one of the most formative, whose conflicts resonate still in contemporary Christian communities, especially in the Middle East. To uncover the hidden history of this period and its theological controversies, Neil and Allen have tapped a little known written source, the letters that were exchanged by bishops, emperors and other civic leaders of the sixth and seventh centuries. This was an era of crisis for the Byzantine empire, at war first with Persia, and then with the Arab forces united under the new faith of Islam. Official letters were used by the churches of Rome and Constantinople to pursue and defend their claims to universal and local authority, a constant source of conflict. As well as the east-west struggle, Christological disagreements with the Syrian church demanded increasing attention from the episcopal and imperial rulers in Constantinople, even as Rome set itself adrift and looked to the West for new allies. From this troubled period, 1500 letters survive in Greek, Latin, and Syriac. With translations of a number of these, many rendered into English for the first time, Conflict and Negotiation in the Early Church examines the ways in which diplomatic relations between churches were developed, and in some cases hindered or even permanently ruptured, through letter-exchange at the end of Late Antiquity.
Author: Corrie Block
Publisher: Routledge
ISBN: 1135014043
Category : Religion
Languages : en
Pages : 375
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Book Description
Offering an analysis of Christian-Muslim dialogue across four centuries, this book highlights those voices of ecumenical tone which have more often used the Qur’an for drawing the two faiths together rather than pushing them apart, and amplifies the voice of the Qur’an itself. Finding that there is tremendous ecumenical ground between Christianity and Islam in the voices of their own scholars, this book ranges from a period of declining ecumenism during the first three centuries of Islam, to a period of resurging ecumenism during the most recent century until now. Among the ecumenical voices in the Christian-Muslim dialogue, this book points out that the Qur’an itself is possibly the strongest of those voices. These findings are cause for, and evidence of, hope for the Christian–Muslim relationship: that although agreement may never be reached, dialogue has led at times to very real mutual understanding and appreciation of the religious other. Providing a tool for those pursuing understanding and mutual appreciation between the Islamic and Christian faiths, this book will be of interest to scholars and students of Islam, the Qur’an and the history of Christian-Muslim relations.
Author: Michael Maas
Publisher: Cambridge University Press
ISBN: 1139826875
Category : History
Languages : en
Pages : 743
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Book Description
This book introduces the Age of Justinian, the last Roman century and the first flowering of Byzantine culture. Dominated by the policies and personality of emperor Justinian I (527–565), this period of grand achievements and far-reaching failures witnessed the transformation of the Mediterranean world. In this volume, twenty specialists explore the most important aspects of the age including the mechanics and theory of empire, warfare, urbanism, and economy. It also discusses the impact of the great plague, the codification of Roman law, and the many religious upheavals taking place at the time. Consideration is given to imperial relations with the papacy, northern barbarians, the Persians, and other eastern peoples, shedding new light on a dramatic and highly significant historical period.
Author: Philip Michael Forness
Publisher: Oxford University Press
ISBN: 0192561782
Category : Religion
Languages : en
Pages : 339
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Book Description
Preaching formed one of the primary, regular avenues of communication between ecclesiastical elites and a wide range of society. Clergy used homilies to spread knowledge of complex theological debates prevalent in late antique Christian discourse. Some sermons even offer glimpses into the locations in which communities gathered to hear orators preach. Although homilies survive in greater number than most other types of literature, most do not specify the setting of their initial delivery, dating, and authorship. Preaching Christology in the Roman Near East addresses how we can best contextualize sermons devoid of such information. The first chapter develops a methodology for approaching homilies that draws on a broader understanding of audience as both the physical audience and the readership of sermons. The remaining chapters offer a case study on the renowned Syriac preacher Jacob of Serugh (c. 451-521) whose metrical homilies form one of the largest sermon collections in any language from late antiquity. His letters connect him to a previously little-known Christological debate over the language of the miracles and sufferings of Christ through his correspondence with a monastery, a Roman military officer, and a Christian community in South Arabia. He uses this language in homilies on the Council of Chalcedon, on Christian doctrine, and on biblical exegesis. An analysis of these sermons demonstrates that he communicated miaphysite Christology to both elite reading communities as well as ordinary audiences. Philip Michael Forness provides a new methodology for working with late antique sermons and discloses the range of society that received complex theological teachings through preaching.
Author: Peter Adamson
Publisher: Cambridge University Press
ISBN: 1107494699
Category : Philosophy
Languages : en
Pages : 468
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Book Description
Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries. It also includes chapters on areas of philosophical inquiry across the tradition, such as ethics and metaphysics. Finally, it includes chapters on later Islamic thought, and on the connections between Arabic philosophy and Greek, Jewish, and Latin philosophy. The volume also includes a useful bibliography and a chronology of the most important Arabic thinkers.
Author: Mark Edwards
Publisher: Routledge
ISBN: 1315439581
Category : History
Languages : en
Pages : 373
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Book Description
This volume illustrates the complexity and variety of early Christian thought on the subject of the image of God as a theological concept, and the difficulties that arise even in the interpretation of particular authors who gave a cardinal place to the image of God in their expositions of Christian doctrine. The first part illustrates both the presence and the absence of the image of God in the earliest Christian literature; the second examines various studies in deification, both implicit and explicit; the third explores the relation between iconography and the theological notion of the image
