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Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
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Book Description
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 26
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Book Description
When a Solitary Ray from the Infinite One is about to become the Many, Duality interposes between It and Its finite differentiations. In the mayavic worlds of being everything is dual. Even the Divine Logos manifests as a double principle of Good and Evil. In terms of human evolution, the seeds of White and Black Magic were sown in Atlantis. Though perfected in materiality, Atlanteans degenerated in spirituality. Black magic, bestiality, selfishness, and self-adoration spelled their demise. Magic is arcane knowledge of the subjective side of Universe and Man, and of the Occult laws and powers that govern their objective manifestations. Arcane science misused, is Sorcery; wisely applied, True Magic. Black Magic is the predictable outcome of selfish motives. For it is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. Practical Theosophy is the modern term for old Magic. Metaphorically speaking, Magic is the conscious reunion of Psyche with Cupid, her beloved groom, upon her return to their celestial abode, or the re-integration of Thought and Spirit. This is the mystery that sanctifies marriage and every earnest hope for a better life. Thus true Magic is the marriage of Nous (Atma-Buddhi) with Manas, a union where Will and Thought, separated at the beginning of time, become One again when self-consciousness reaches the summit of divine power and inner knowledge. When man was first created he couldn’t commit any sin, for he was mindless and therefore irresponsible. The only “vice of his origin” was not his: it has been committed by those who refused to fire him with self-consciousness, with its inherent freedom of thought, and personal responsibility borne by informed decisions. Gnosis is the Western term for the mysteries and destiny of our being, both White and Black. A metaphor for the same enigma is Resurrection or the Raja-Yoga of Eastern Occultists. Amongst Neoplatonists, Raja-Yoga is known as Theurgy. Gnosis will either crown the pure with the sovereignty of their own spirit, or crush the opportunist in the darkness of ignorance and earthy passions. Theosophy is the keynote of our relationship with and in Divine Magic. For Magic is the study and application of divine law. Magic is the ancient Persian word for knowledge and embraces all Chaldeans sciences. It is proficiency in Nature’s hidden powers and laws, or Secret Wisdom, as it was taught in the sanctuaries of the Old World. Magic is the Maha, Magi or Maginsi of Medes and the Egyptians, and the Meghiston of the Zoroastrians. Ancient Magic is Secret Wisdom, the very opposite of Diabolism. It is the theurgy of Iamblichus, the gnosis of Pythagoras, the ecstasy of the Philaletheians, the summit of Eastern Philosophy and Ethics. Magic or Practical Occultism, is the object of Yoga. Mesmerism is another key to our inner nature. It is the Gupta-Vidya of the Eastern Occultists, excellence in universal philosophy, and pinnacle of human knowledge. As Truth is One, so the method for attaining It must be also one. Its disciples help each other in their lessons. The Witches of Thessaly are still amongst us. But as Magic differs from Sorcery, so the Magician differs from the Witch. Hypnotism is Black Magic, irrespective of whether conscious or unconscious. There is little difference between Voodoos and the Vivisectionists of our age. Therefore, Western practitioners of the Black Arts should not have the punishment and reputation without the profits and enjoyments they may get therefrom. Selfish initiates, lured by the glamour of power, retrogress inexorably, and curses always come home to roost. There are “Brothers of the Light” and “Brothers of the Shadow,” there are genuine seers and passive mediums, there are High Planetary Spirits and their illusionary appearances on the psychic screen of mediumistic perceptions. There is White Tantric Magic and its tainted counterpart, there is Neoplatonic Theurgia and its opposite number, Goëtia. Christians beware! The New Testament is all about Unselfishness and Spirituality. The Old Testament is a manual of Selfishness and Psychism. At the apex of its development, our Race will branch off to initiated Adepts, “Sons of Light,” and natural-born mediums, or “Sons of Darkness” — the latter to be exterminated by fire when time expires. We live in dangerous times. There are scores of unconscious crimes committed and many innocent people punished. Terror, tremor and dreadful incidences, as well as beauty, peace, and inspiration are “true presentiments of what lies in the bosom of the future, and much of which is already born.” Practical Theosophy is fraught with dangers for dabblers and neophytes alike. No one should go into occultism or even touch it before he is perfectly acquainted with his own powers. For, it’s all too easy to fall into Black Magic. Even a deed of kindness done with partiality may become evil, by stirring up animosity in the mind of others.
Author: Franz Hartmann
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17
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Works of fiction are no fiction, but presentiments of what lies in the bosom of the future. Many will be the unconscious crimes committed, and many will be the victims who will innocently suffer death at the hands of the righteous judges and the too innocent jurymen, both alike ignorant of the fiendish power of suggestion. The body may be slain but not the soul. The consequences of the death penalty for judge and jury, the community at large. and not the least for the criminal, are too grim and too harsh to contemplate. Capital punishment is futile, unnecessary, and fraught with potentially dire societal harms. While the seed of a tree may be destroyed, the spiritual “seed” which produces the soul of a man cannot be destroyed by capital punishment, but will eventually produce such a man again as sure as the seed of a thistle will produce nothing else but a thistle. One’s criminal powers and proclivities cannot be eliminated by killing his body. Having been deprived of one instrument for their manifestation, such powers will manifest themselves in other, still less convenient, and more dangerous ways. Moreover, by deferring the manifestation of an evil cause we pass on to a future generation an evil inheritance, with which we ourselves ought to have contended, and which we ought to have sought to ameliorate. Mortal man is an instrument of immortal spirit. A ray of divine mind dwells in the heart of every man. But the divine mind is veiled in man; his animal brain alone philosophises. The physical man is the musical instrument; the divine the performing artist. The physical body is a transient mask of the spiritual man within, and instrument of action on the objective plane. By the power of an inequitable law the slayer’s knife did stab himself, thus the unjust judge has lost his own defender. Letter to “Lucifer” from a puzzled student. Like an eye-for-an-eye, capital punishment is nothing but a relic of Jewish barbarity. As the juryman, in deciding for a verdict of guilty, becomes an accessory in a fresh murder, so an increasing number of people refuse to repay evil for evil.
Author: Samuel Taylor Coleridge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17
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Insights to the wisdom-peddlers of Greece. Protagoras, followed by Gorgias and others, found Pythagoras’ title philosopher too narrow, and so they assumed the title of Sophist, signifying one who professes the power of making others wise, a wholesale and retail dealer in wisdom — a wisdom-monger, in the same sense as an iron-monger or fish-monger. Many Sophists, e.g., Euthydemus and Dionysiodorus, were empty disputants, sleight-of-word jugglers, but this was far from being their common character. Both Plato and Aristotle repeatedly admit the brilliancy of their talents and the extent of their acquirements. Gorgias will ever be cited as an example of prostituted genius from the immoral nature of his objects, and the baseness of his motives. These, and not his sophisms, constituted him a Sophist whose eloquence and logical skill rendered him only the more pernicious. The causes of the corruption that came about, first in private and next in public life, which displayed itself in all the free states and communities of Greece, but most of all in Athens, are themselves the effects of that passion for military glory and political preponderance, which may well be called the bastard and the parricide of liberty. Being hireling hunters of the young and rich, the Sophists offered to the vanity of youth and the ambition of wealth a substitute for that authority, which by the institutions of Solon had been attached to high birth and property, as the regular and ordinary results of comparative opulence and renowned ancestry. The minds of men were to be sensualized; and even if the arguments themselves failed, yet the principles so attacked were to be brought into doubt by the mere frequency of hearing all things doubted, and the most sacred of all now openly denied, and then insulted by sneer and ridicule. Religion, in its widest and purest sense, is the act of reverencing the Invisible, as the highest in nature and man. By celestial observations alone can even terrestrial charts be constructed scientifically. The first attempt of the Sophists was to separate ethics from the faith in the Invisible, and to stab morality through the side of religion — an attempt to which the idolatrous polytheism of Greece had furnished too many facilities. Polybius attributes the ruin of the Greek states to the frequency of perjury, which they had learnt from the Sophists, to laugh at as a trifle that broke no bones, nay, as in some cases, an expedient and justifiable exertion of the power given to us by nature over our own words, without which no man could have a secret that might not be extorted from him by the will of others. In the same spirit, the sage and observant historian attributes the growth and strength of the Roman republic to the general reverence of the invisible powers, and the consequent horror in which the breaking of an oath was held. Those who first made the laws were feeble creatures which, in fact, the greater numbers of men are. Laws, honour, and ignominy were all calculated for the advantage of the law-makers. But in order to frighten away the stronger, whom they could not coerce by fair contest, and to secure greater advantages for themselves than their feebleness could otherwise have procured, they preached up the doctrine that it was base and contrary to right to wish to have anything beyond others; and that in this wish consisted the essence of injustice. Another code of right was that the nobler and stronger should possess more than the weaker and more pusillanimous and, therefore, the stronger has a right to control the weaker for his own advantage. The language of sophistry is the power of barefaced selfishness that excludes partnership, a power which all men should have an interest in repelling. And if for power we substitute pleasure, and the means of pleasure, it is easy to construct a system well fitted to corrupt natures, and the more mischievous in proportion as it is less alarming. Music may be divided from poetry, and both may continue to exist, though with diminished influence. But religion and morals cannot be disjoined without the destruction of both; and that this does not take place to the full extent, we owe to the frequency with which both take shelter in the heart, and that men are always better or worse than the maxims which they adopt or concede. As sciences are systems based on principles, so is morality a principle without a system. Systems of morality are nothing more than the old books of casuistry generalized, even of that casuistry which the genius of Protestantism gradually worked off from itself like a heterogeneous bodily fluid, together with the practice of auricular confession. Selfishness it the origin and cause of all evil. It is the thorn in the soul which, unless a man shall have it removed, he can never soar above and be free as air. The word constitution has been altered to mean capitulation, a treaty imposed by the people on their own government (as on a conquered enemy), thus giving sanction to falsehood, and universality to anomaly. Popularise and philosophy and you will soon end in perverting every noble truth.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 24
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Book Description
Madame Blavatsky on the hidden truths of Occultism and Kabbalah. Eastern Occultism has veiled for ages its profound pantheistic unitarianism with the exuberance of an exoteric polytheism. However, the Jewish Kabbalah, behind the screen of exoteric monotheism, produced a religion of sexual and phallic worship. Kabbalah is fire philosophy and fire theology.
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Book Description
Wm. Oxley is an ardent Spiritualist equipped with a wily tongue, and habitually swayed by deceitful visions in his boots. A.D. Bathell is another calumniator and manqué philosopher, yet a useful purgative of the Theosophical Society. Wm. Oxley attributes the authorship of the Mahabharata to a “Spirit” named Busiris. By adjusting the force of its two-faced blowing Wm. Oxley manages to keep himself from falling off the fence. The initiated Brahmans do not know when the Vedas, the Mahabharata, and especially the Bhagavad-Gita, were written, and by whom. But Wm. Oxley who is not a philosopher, still less a sage, does know. Harken! Whomsoever Wm. Oxley claims that he had seen and conversed with, was not with Master Koot-Hoomi as he alleges.
Author: Damodar K. Mavalankar
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 21
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Book Description
The soul of the true philosopher is in perfect harmony with his divine spirit. It is the duty of every man who is capable of an unselfish impulse to do something, however little, for the welfare of Humanity, the great Orphan. Only those of exceptional purity and unconditional love for their fellow man and every living creature, may approach the sacred Majesty of Truth and hear within the sanctuary of the heart the Voice of the Silence. Raja Yoga deals with the inner man and therefore neither encourages sham, nor requires physical postures. Hatha Yoga is triply distilled selfishness. By encouraging mental passivity, it hastens the opening of mediumistic faculties resulting in gradual loss of self-control. Inductive reasoning from the known to the unknown should be promoted and practised. True contemplation is the yearning of the human soul to ascend in spirit towards its divine parent, by studying and assimilating the divine laws that govern Universe and Man, and by applying them in everyday life. In this sublime effort the soul relies on the immutable Law of Analogy that underpins the affinity between stars and man. This is the lost thread of Ariadne, which alone can guide us through the labyrinth of matter, and lead us from the unreal to the real. Those who pray silently and intensely gain their object, while those who merely mumble some formula get no answer to their prayers.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
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Book Description
Materialism is the mother of all vices and root of the sin and suffering in the world. It is the negation of pure Spirit, resulting in brutality, hypocrisy, greed, and selfishness. Further proof of the moral blindness of materialism is the unquestioning belief in the necromantic apparitions of the disembodied “spirits” of the dead. Modern Science cannot unveil the mystery of the Spirit of Cosmos to the eyes of man. It can collect, classify, and generalize upon phenomena; but the Occultist declares that the daring explorer, who would probe the inmost secrets of Nature, must transcend the narrow limitations of sense, and elevate his Manas to the realm of noumena and the sphere of primal causes. To run counter to the views of modern Science’s most eminent exponents, is to court a premature discomfiture in the eyes of the Western world. Occultism is at odds with the spiritual blindness of anthropomorphism, idealism and hylo-idealism, positivism and the all-denying modern psychology and, not least, the endless speculations of physicists who are at loggerheads with each other. The ancient belief that the Sun is the God of Spiritual and Terrestrial Light, is nowadays regarded as a superstition only by rank materialism, that denies the triadic hypostasis of Deity–Spirit–Soul, and admits no intelligence outside the mind of man. The ever-concealed Central Spiritual Sun is the all-pervading Spirit of Life animating the playground of numberless Universes, incessantly manifesting and disappearing. Its creative energy, having originated in the Central Point, is then stored in the visible Sun, the Life- and Health-Giver of the physical world; and then, from deep in the bowels of the Earth, it keeps flowing incessantly out of the North Pole towards the Equator. Francis Bacon was among the first to strike the keynote of materialism, by inverting the order of mental evolution, not only by his inductive method renovated from ill-digested Aristotle, but also by the general tenor of his writings. The Light of Spirit is the eternal Sabbath of the Mystic. Fiat Lux, esoterically rendered, means “Let there be the Sons of Light,” i.e., the noumena of all phenomena. The Sons of Light are the Logoi of Life shooting out like seven fiery tongues from the infinite Ocean of Light, whose supernal pole is pure Spirit lost in Non-Being, and whose infernal pole condenses and crystallizes into gross matter.
