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Author: Upendra Chidella
Publisher: Cambridge Scholars Publishing
ISBN: 1443882453
Category : Philosophy
Languages : en
Pages : 273
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Book Description
This book takes a critical view of Kantian and Neo-Kantian moral philosophers’ preference of universalism, the unity of morality, moral impartiality, consensus, and common morality. The central claim of the book is if the human condition is treated as complex and infested with irreducible choices and alternatives, then moral rightness and wrongness ought to operate beyond these binaries; giving epistemic status to Pluralism’s multiple rationalities. Redefining liberal-pluralism, the book also argues that moral reasoning is necessarily bound by paradoxes and contradictions, seen in our choices of life-projects, in the conflict between individual morality and common morality, and in justifying what is morally reasonable in the interpersonal framework. Equivocation in moral argumentation cannot be valued without understanding the nature of the ‘interpersonal’ that ought to sufficiently argue for moral disagreement, irreducible pluralism and limits of morality. Liberal-pluralism, thus, signifies the quasi-relational (partially admitting Gilbert Harman) nature of moral reasoning in the multi-agent framework. It also takes account of reciprocity, fairness, reasonableness, tolerance, open-ended morality, and agreeing to disagree. However, this idea of liberal-pluralism no way undermines rationality and reason, nor turns to anti-theory; rather, it only treats morality as guided by ‘reason without unification’ and ‘pluralism without relativism’.
Author: Upendra Chidella
Publisher: Cambridge Scholars Publishing
ISBN: 1443882453
Category : Philosophy
Languages : en
Pages : 273
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Book Description
This book takes a critical view of Kantian and Neo-Kantian moral philosophers’ preference of universalism, the unity of morality, moral impartiality, consensus, and common morality. The central claim of the book is if the human condition is treated as complex and infested with irreducible choices and alternatives, then moral rightness and wrongness ought to operate beyond these binaries; giving epistemic status to Pluralism’s multiple rationalities. Redefining liberal-pluralism, the book also argues that moral reasoning is necessarily bound by paradoxes and contradictions, seen in our choices of life-projects, in the conflict between individual morality and common morality, and in justifying what is morally reasonable in the interpersonal framework. Equivocation in moral argumentation cannot be valued without understanding the nature of the ‘interpersonal’ that ought to sufficiently argue for moral disagreement, irreducible pluralism and limits of morality. Liberal-pluralism, thus, signifies the quasi-relational (partially admitting Gilbert Harman) nature of moral reasoning in the multi-agent framework. It also takes account of reciprocity, fairness, reasonableness, tolerance, open-ended morality, and agreeing to disagree. However, this idea of liberal-pluralism no way undermines rationality and reason, nor turns to anti-theory; rather, it only treats morality as guided by ‘reason without unification’ and ‘pluralism without relativism’.
Author: William A. Galston
Publisher: Cambridge University Press
ISBN: 9780521549639
Category : Philosophy
Languages : en
Pages : 220
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Book Description
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Author: William A. Galston
Publisher: Cambridge University Press
ISBN: 0521813042
Category : Law
Languages : en
Pages : 151
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Book Description
Publisher Description
Author: Richard Boyd
Publisher: Applications of Political Theory
ISBN:
Category : History
Languages : en
Pages : 374
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Book Description
Civil society is one of the most hotly debated topics in contemporary political theory. These debates often assume that a vibrant associational life between individual and state is essential for maintaining liberal democratic institutions. In Uncivil Society, Richard Boyd argues-through a careful reading of such seminal figures as Hobbes, Locke, Burke, Mill, Tocqueville, and Oakeshott-that contemporary theorists have not only tended to ignore the question of which sorts of groups ought to count as "civil society" but they have also unduly discounted the ambivalence of violent and illiberal groups in a liberal democracy. Boyd seeks to correct this conceptual confusion by offering us a better moral taxonomy of the virtue of civility.
Author: George Crowder
Publisher: A&C Black
ISBN: 0826450482
Category : Political Science
Languages : en
Pages : 289
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Book Description
Value pluralism is the idea, associated with the late Isaiah Berlin, that fundamental human values are irreducibly plural and incommensurable. Ends like liberty, equality and community are intrinsic goods which can neither be ranked in an absolute hierarchy nor translated into units of a common denominator. If that is true, how can we choose among such values when they come into conflict in particular cases? In particular, what reason is there to justify the value ranking characteristic of liberal democracy, favouring personal autonomy and toleration? Recent commentators have seen value pluralism as undermining the traditional claims of liberalism to universal authority, rendering it at best no more than one political form among others with no greater claim to legitimacy. Against that view, George Crowder argues that a strong distinctive case for liberalism as a universal project is implied by value pluralism itself. Reflection on the elements of value pluralism yields a set of ethical principles, including respect for universal values, rejection of political utopianism, promotion of value diversity, accommodation of reasonable disagreement, and cultivation of civic virtues. Those principles are best satisfied by a liberal form of politics characterised by a strong commitment to personal autonomy, by policies of moderate redistribution and multiculturalism, and by constitutional restraints on democractic politics. This is the first book-length defence of liberalism on the basis of value pluralism, complementing and extending the work of Berlin and others.
Author: Jacob T. Levy
Publisher: OUP Oxford
ISBN: 0191026670
Category : Political Science
Languages : en
Pages : 337
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Book Description
Intermediate groups— voluntary associations, churches, ethnocultural groups, universities, and more-can both protect threaten individual liberty. The same is true for centralized state action against such groups. This wide-ranging book argues that, both normatively and historically, liberal political thought rests on a deep tension between a rationalist suspicion of intermediate and local group power, and a pluralism favorable toward intermediate group life, and preserving the bulk of its suspicion for the centralizing state. The book studies this tension using tools from the history of political thought, normative political philosophy, law, and social theory. In the process, it retells the history of liberal thought and practice in a way that moves from the birth of intermediacy in the High Middle Ages to the British Pluralists of the twentieth century. In particular it restores centrality to the tradition of ancient constitutionalism and to Montesquieu, arguing that social contract theory's contributions to the development of liberal thought have been mistaken for the whole tradition. It discusses the real threats to freedom posed both by local group life and by state centralization, the ways in which those threats aggravate each other. Though the state and intermediate groups can check and balance each other in ways that protect freedom, they may also aggravate each other's worst tendencies. Likewise, the elements of liberal thought concerned with the threats from each cannot necessarily be combined into a single satisfactory theory of freedom. While the book frequently reconstructs and defends pluralism, it ultimately argues that the tension is irreconcilable and not susceptible of harmonization or synthesis; it must be lived with, not overcome.
Author: Richard Paul Bellamy
Publisher: Psychology Press
ISBN: 0415196620
Category : Philosophy
Languages : en
Pages : 245
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Book Description
In Liberalism and Pluralism the author explores the challenges conflicting values, interests and identities pose to liberal democracy. Richard Bellamy illustrates his criticism and proposals by reference to such topical issues as the citizens charter, constitutional reform, the Rushdie affair and the development of the European Union.
Author: Thaddeus J. Kozinski
Publisher: Lexington Books
ISBN: 0739141686
Category : Philosophy
Languages : en
Pages : 290
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Book Description
In contemporary political philosophy, there is much debate over how to maintain a public order in pluralistic democracies in which citizens hold radically different religious views. The Political Problem of Religious Pluralism deals with this theoretically and practically difficult issue by examining three of the most influential figures of religious pluralism theory: John Rawls, Jacques Maritain, and Alasdair MacIntyre. Drawing on a diverse number of sources, Kozinski addresses the flaws in each philosopher's views and shows that the only philosophically defensible end of any overlapping consensus political order must be the eradication of the ideological pluralism that makes it necessary. In other words, a pluralistic society should have as its primary political aim to create the political conditions for the communal discovery and political establishment of that unifying tradition within which political justice can most effectively be obtained. Kozinski's analysis, though exhaustive and rigorous, still remains accessible and engaging, even for a reader unversed in the works of Rawls, Maritain, and MacIntyre. Interdisciplinary and multi-thematic in nature, it will appeal to anyone interested in the intersection of religion, politics, and culture.
Author: Brendan Sweetman
Publisher: Springer Nature
ISBN: 3030783820
Category : Philosophy
Languages : en
Pages : 341
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Book Description
This book argues that contemporary liberal democracy is reaching a crisis. Brendan Sweetman contends that this crisis arises from a contentious pluralism involving the rise of incommensurable worldviews that emerge out of the absolutizing of freedom over time in a democratic setting. This clash of worldviews is further complicated by a loss of confidence in reason and by the practical failure of public discourse. A contributory factor is the growing worldview of secularism which needs to be distinguished from both the process of secularization and the concept of the secular state. After describing the crisis, and exploring these themes, and also rejecting proposed solutions from recent liberal political theory, Sweetman develops an approach to pluralist disagreement which requires a re-envisioning of the relationship between religion, secularism and politics, and which allows a limited place for all worldviews in the state, including religious worldviews. Engaging with the work of Philip Kitcher, Robert Audi, John Rawls, A.C. Grayling, Martin Luther King, Cécile Laborde, John Stuart Mill, John Locke, and Plato, Sweetman's approach is a formidable innovation in the quest to maintain a free and fair society.
Author: David Dyzenhaus
Publisher: Duke University Press
ISBN: 9780822322443
Category : Law
Languages : en
Pages : 340
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Book Description
Articles previously published in the Canadian journal of law and jurisprudence.
