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Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1443850217
Category : Philosophy
Languages : en
Pages : 405
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Book Description
This book is the final one in a series of four on Hegel as theologian, first presented as such in New Hegelian Essays (Cambridge Scholars Publishing, 2012). In From Narrative to Necessity (2012) we then set forth the essential theme of Hegel’s theology as the transcendence of “picture-thinking”. In a third volume, Reason’s Developing Self-Revelation (2013), we specified this same theme as humanity’s accomplished future (ultimate end of life, the Idea). Here, finally, we discover the reconciliation of Mind with itself as the nerve of Hegel’s thought. Hence, this book is subtitled “Logic as Form of the World”, picking up on Gottlob Frege’s rhetorical question, “What is the world without the reason?” The first chapter recapitulates that intimate union of God and man the Christian confessional movement would manifest, set forth here philosophically. This leads naturally to an identification of faith, the virtue, with the habit of rationality. Religious apologetic is found to fall short of philosophy, which forms a system (chapter 15). In “Logic and the World” (chapter18) we further specify such logical knowledge as issuing in rational will, called love in J. M. E. McTaggart’s Hegelian writings. Man himself, herself, is finally identified with Mind as both the uniquely determining “form” (the Idea) of our self-transcending nature, universalising the individual, individualising the universal, and, equally, form of “the world”. Here the thrust of Hegel’s metaphysics confirms those of Aristotle on this point. Last, after some historical and practical reflections (medieval thought, the clergy, Marxism), we end where we began, with the transforming effect of Hegel’s thought as developing the doctrine of a divine creation in particular, while also developing the doctrine of this development itself, in anticipatory development, therefore, of J. H. Newman’s classic essay of 1845 on The Development of Christian Doctrine.
Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1443850217
Category : Philosophy
Languages : en
Pages : 405
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Book Description
This book is the final one in a series of four on Hegel as theologian, first presented as such in New Hegelian Essays (Cambridge Scholars Publishing, 2012). In From Narrative to Necessity (2012) we then set forth the essential theme of Hegel’s theology as the transcendence of “picture-thinking”. In a third volume, Reason’s Developing Self-Revelation (2013), we specified this same theme as humanity’s accomplished future (ultimate end of life, the Idea). Here, finally, we discover the reconciliation of Mind with itself as the nerve of Hegel’s thought. Hence, this book is subtitled “Logic as Form of the World”, picking up on Gottlob Frege’s rhetorical question, “What is the world without the reason?” The first chapter recapitulates that intimate union of God and man the Christian confessional movement would manifest, set forth here philosophically. This leads naturally to an identification of faith, the virtue, with the habit of rationality. Religious apologetic is found to fall short of philosophy, which forms a system (chapter 15). In “Logic and the World” (chapter18) we further specify such logical knowledge as issuing in rational will, called love in J. M. E. McTaggart’s Hegelian writings. Man himself, herself, is finally identified with Mind as both the uniquely determining “form” (the Idea) of our self-transcending nature, universalising the individual, individualising the universal, and, equally, form of “the world”. Here the thrust of Hegel’s metaphysics confirms those of Aristotle on this point. Last, after some historical and practical reflections (medieval thought, the clergy, Marxism), we end where we began, with the transforming effect of Hegel’s thought as developing the doctrine of a divine creation in particular, while also developing the doctrine of this development itself, in anticipatory development, therefore, of J. H. Newman’s classic essay of 1845 on The Development of Christian Doctrine.
Author: Georg Wilhelm Friedrich Hegel
Publisher: University of California Press
ISBN: 0520368231
Category : Philosophy
Languages : en
Pages : 570
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Book Description
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.
Author: Susan F. Buck-Morss
Publisher: University of Pittsburgh Pre
ISBN: 0822973340
Category : Philosophy
Languages : en
Pages : 179
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Book Description
In this path-breaking work, Susan Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation. Hegel, Haiti, and Universal History offers a fundamental reinterpretation of Hegel's master-slave dialectic and points to a way forward to free critical theoretical practice from the prison-house of its own debates. Historicizing the thought of Georg Wilhelm Friedrich Hegel and the actions taken in the Haitian Revolution, Buck-Morss examines the startling connections between the two and challenges us to widen the boundaries of our historical imagination. She finds that it is in the discontinuities of historical flow, the edges of human experience, and the unexpected linkages between cultures that the possibility to transcend limits is discovered. It is these flashes of clarity that open the potential for understanding in spite of cultural differences. What Buck-Morss proposes amounts to a "new humanism," one that goes beyond the usual ideological implications of such a phrase to embrace a radical neutrality that insists on the permeability of the space between opposing sides and as it reaches for a common humanity.
Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1443870900
Category : Social Science
Languages : en
Pages : 420
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Book Description
This fifth book on Hegel assesses the consequences of Hegelian thought for spirituality. The fourth title in this series, Hegel’s Philosophy of Universal Reconciliation (Cambridge Scholars Publishing 2013), recalled the more explicit phrase, “to restore all things in Christ”, identifying the universal with the particular and, finally, the individual. This concreteness is the true universal. The “double negation”, “The Orthodox Hegel”, shows how the Christian movement, obliged by its own momentum to recognise its spiritual identity with the thought called, metonymously, “Hegelian”, is Spirit itself impelling. As standing for, even incorporating this movement, as Aristotle once had incorporated philosophy for some, Hegel instances that concrete particularity determining religion towards its ideal of universality in an individual, the spirit “poured out” upon “all flesh” but on a given “day”. It originates in “prophecy” as philosophy originates in religion and art, the three “forms of absolute spirit” (Hegel) perfected in philosophy, the third, which “the absolute religion” must, consequently, elicit. After indexing this project, themes of logic, subject and predicate, meaning and identity in difference are developed. Philosophy and absolute idealism are identified, thus capturing the latter for orthodoxy. The primacy of mediated thought over immediate observation emerges as the first condition for science and spiritual self-consciousness generally. In later chapters, the thought rises to properly theologico-metaphysical themes, such as Rinaldi’s critique of the Hegelians, Kenneth Foldes and Richard Winfield. Trinity, incarnation, immortality, infinity, and the absolute are all discussed, along with revelation, the idea. A postscript relates the work to contrary attitudes among some orthodox thinkers, falling short of, or denying the rights and duties of, a specifically speculative reason. The title intends no reference to any recent work denying the orthodoxy of Hegel or, rather, the Hegelian character of orthodoxy.
Author: Bernard M. G. Reardon
Publisher: Springer
ISBN: 1349026875
Category : Philosophy
Languages : en
Pages : 162
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Book Description
Author: Georg Wilhelm Friedrich Hegel
Publisher: Univ of California Press
ISBN: 9780520213746
Category : Philosophy
Languages : en
Pages : 452
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Book Description
The third volume of philosopher G.W.F. Hegel's LECTURES ON THE PHILOSOPHY OF RELIGION covers Hegel's philosophical interpretation of Christianity. Taken together, the three volumes establish a critical study, separating the material and publishing it as autonomous units on the basis of a complete re-editing of the sources--a series of actual lectures delivered by Hegel in 1821, 1824, 1827, and 1831.
Author: Félix Duque
Publisher: SUNY Press
ISBN: 1438471572
Category : Philosophy
Languages : en
Pages : 184
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Book Description
An original philosophical exploration of the limits of Hegels thought. In the preface to the second edition of the Science of Logic, Hegel speaks of an instinctive and unconscious logic whose forms and determinations always remain imperceptible and incapable of becoming objective even as they emerge in language. In spite of Hegels ambitions to provide a philosophical system that might transcend messy human nature, Félix Duque argues that human nature remains stubbornly present in precisely this way. In this book, he responds to the remnants of Hegels work not to explicate his philosophy, but instead to explore the limits of his thought. He begins with the tension between singularity and universality, both as a metaphysical issue in terms of substance and subject and as a theological issue in terms of ideas about the human and divine nature of Jesus. Duque argues that the questions these issues bring out require a search for some antecedent authority, for which he turns to Hegels theory of second nature and the idea of nature as reflected in the nation-state. He considers Hegels evaluation of the French Revolution in the context of political and civil life, and, in a religious context, how Hegel saw considerations of authority and guilt sublimated and purified in the development of Christianity. This is the work of an important philosopher, with a lifetime of ideas and research to draw on. It is a great book on Hegel and a great book of philosophy in its own right. Jay Lampert, author of Deleuze and Guattaris Philosophy of History As a contribution to the field, this book does the admirable work of bringing to the fore the interrelated problems of religion and death as fundamentally philosophical problems. The author is refreshingly well versed in theological debates surrounding the Eucharist and their philosophical import for Hegel. There is much insight here for scholars, especially of the analytic, anti-metaphysical school of Hegel studies. They may not walk away convinced that Hegels metaphysics is mediated by religion, but they will certainly see the plausibility of such a reading. For other Hegel scholars, the book is a treasure trove of insightful ways of framing Hegels project. Brent Adkins, author of Death and Desire: In Hegel, Heidegger, and Deleuze
Author: James Macbride Sterrett
Publisher:
ISBN:
Category : Philosophy and religion
Languages : en
Pages : 390
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Book Description
Author: Georg Wilhelm Friedrich Hegel
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 230
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Book Description
Author: Molly Farneth
Publisher: Princeton University Press
ISBN: 0691203113
Category : Philosophy
Languages : en
Pages : 182
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Book Description
Hegel’s Social Ethics offers a fresh and accessible interpretation of G. W. F. Hegel’s most famous book, the Phenomenology of Spirit. Drawing on important recent work on the social dimensions of Hegel’s theory of knowledge, Molly Farneth shows how his account of how we know rests on his account of how we ought to live. Farneth argues that Hegel views conflict as an unavoidable part of living together, and that his social ethics involves relationships and social practices that allow people to cope with conflict and sustain hope for reconciliation. Communities create, contest, and transform their norms through these relationships and practices, and Hegel’s model for them are often the interactions and rituals of the members of religious communities. The book’s close readings reveal the ethical implications of Hegel’s discussions of slavery, Greek tragedy, early modern culture wars, and confession and forgiveness. The book also illuminates how contemporary democratic thought and practice can benefit from Hegelian insights. Through its sustained engagement with Hegel’s ideas about conflict and reconciliation, Hegel’s Social Ethics makes an important contribution to debates about how to live well with religious and ethical disagreement.
