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Author: Orest Stocco
Publisher: Lulu.com
ISBN: 1926442121
Category : Biography & Autobiography
Languages : en
Pages : 218
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Book Description
Gurdjieff was wrong but his teaching works...is the story of one man's remarkable journey of self-discovery which dispels the Gurdjieffian premise that man is not born with an immortal soul. With his own quest, Orest Stocco illustrates that we are all born with a spark of divine consciousness; but not until we take evolution into our own hands, which Gurdjieff's teaching helped him to do, will we realize our true self.
Author: Orest Stocco
Publisher: Lulu.com
ISBN: 1926442121
Category : Biography & Autobiography
Languages : en
Pages : 218
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Book Description
Gurdjieff was wrong but his teaching works...is the story of one man's remarkable journey of self-discovery which dispels the Gurdjieffian premise that man is not born with an immortal soul. With his own quest, Orest Stocco illustrates that we are all born with a spark of divine consciousness; but not until we take evolution into our own hands, which Gurdjieff's teaching helped him to do, will we realize our true self.
Author: P. D. Ouspensky
Publisher: Houghton Mifflin Harcourt
ISBN: 9780156007467
Category : Biography & Autobiography
Languages : en
Pages : 426
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Book Description
"The classic exploration of Eastern religious thinking and philosophy"--Cover.
Author: Kenneth Walker
Publisher:
ISBN:
Category :
Languages : en
Pages : 221
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Book Description
Author: Roger Lipsey
Publisher: Shambhala Publications
ISBN: 1611804515
Category : Philosophy
Languages : en
Pages : 382
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Book Description
From a master biographer and longtime Gurdjieff practitioner, a brilliant new exploration of the quintessential Western esoteric teacher of the twentieth-century. The Greek-Armenian teacher G.I. Gurdjieff was one of the most original and provocative spiritual teachers in the twentieth-century West. Whereas much work on Gurdjieff has been either fawning or blindly critical, acclaimed scholar and writer Roger Lipsey balances sympathic interest in Gurdjieff and his "Fourth Way" teachings with a historian's sense of context and a biographer's feel for personality and relationships. Using a wide-range of published and unpublished sources, Lipsey explores Gurdjieff's formative travels in Central Asia, his famed teaching institution in France, the development of the Gurdjieff Movements and music, and, above all, Gurdjieff's fascinating continuous evolution as a teacher. Published on the 70th anniversary of Gurdjieff's death, Gurdjieff Reconsidered delves deeply into Gurdjieff's writings and those of his most important students, including P. D. Ouspensky and Jeanne de Salzmann. Lipsey's comprehensive approach and unerring sense of the subject make this a must-read for anyone with a serious intention to explore Gurdjieff's life, teachings, and reputation.
Author: George Ivanovich Gurdjieff
Publisher: Library of Alexandria
ISBN: 146550592X
Category : Body, Mind & Spirit
Languages : en
Pages : 96
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Book Description
Before venturing to unfold the very substance of my first appeal to contemporary humanity, I count it essential and even in every way my duty, to set forth—even if only approximately—the motives which compelled me to assume the whole burden of such an artificial life. This protracted and, for me, absolutely unnatural life. absolutely irreconcilable, too, in every way with the traits that had entrenched themselves in my individuality by the time of my maturity, was the direct consequence of my decision, founded upon the results of my previous study of a whole series of historic precedents with a view, first of all,—to preventing, by to a certain degree unnatural outward manifestations of myself, the formation, in relation to me, of that already noted from ancient times ” something “, termed by the great Solomon, King of “ Juda, ” Tzvarnoharno , which, as was set out by our ancestors, forms itself by a natural process in the communal life of people as an outcome of a conjunction of the evil actions of so-called ” common people ” and leads to the destruction of both him that tries to achieve something for general human welfare and of all that he has already accomplished to this end. Secondly, with a view,—to counteracting the manifestation in people with whom I came in contact of that inherent trait which, embedded as it is in the psyche of people and acting as an impediment to the realization of my aims, evokes from them, when confronted with other more or less prominent people, the functioning of the feeling of enslavement, paralysing once and for all their capacity for displaying the personal initiative of which I then stood in particular need. My aim at that time was concentrated upon the creation of conditions permitting the comprehensive elucidation of one complicated and with difficulty explicable aspect of the question which had, already long before the beginning of this my artificial life, inhered in my being, and the necessity of whose final solution has, whether by the will of fate or thanks to the inscrutable laws of heredity, become and would, at the moment, appear to be the fundamental aim of my whole life and of the force motivating my activity. I find myself obliged—in this, so to say, definitive statement as a writer, which will also have to serve among other things as a sort of ” prospectus ” of the new phase of my unremitting activity for the welfare of my neighbours,—to give a brief outline of the history of the rise and development of those events and causes which were responsible for the formation in my individuality of the unquenchable striving to solve this question, which had, in the end, become for me what modern psychologists might term an ” irresistible Mania “ This mania began to impose itself upon my being at the time of my youth when I was on the point of attaining responsible age and consisted in what I would now term an ” irrepressible striving ” to understand clearly the precise significance, in general, of the life process on earth of all the outward forms of breathing creatures and, in particular, of the aim of human life in the light of this interpretation. Although a multitude of very specific factors, conditioned by my upbringing and education, had served as the primal cause for the formation in my being of the ground giving rise to such, for contemporary man, unusual striving, yet, as I understood later upon giving thought to the matter, the principal cause must in the end be attributed to those entirely accidental circumstances of my life which coincided precisely with the aforesaid transition from preparatory age to responsible age, and which may all be summed up in the fact that all my contacts at the time were almost exclusively with such persons of my age or my seniors who were either in the process of being formed themselves or who had already been formed into precisely that, of late increased amongst us, ” psychic typicality ” of people, the formation of which, as I myself have statistically established during the existence of my foundation, “The Institute For Man’s Harmonious Development” , is due to the fact that the future representatives of this ” typicality ” have never, either with a view to the real understanding of actuality, or in the period of their preparatory age, or, again, in the period of their responsible life, absolutely never, and in spite of the obvious necessity of such a step, laid themselves open to experience, but have contented themselves with other people’s fantasies, forming from them illusory conceptions and, at the same time, limiting themselves to intercourse with those like them, and have automatised themselves to a point of engaging upon authoritative discussions of all kinds of seemingly scientific, but, for the most part, abstract themes.
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 0
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Author: Peter Demianovich Ouspensky
Publisher: Library of Alexandria
ISBN: 1465505873
Category : Body, Mind & Spirit
Languages : en
Pages : 121
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Book Description
I SHALL speak about the study of psychology, but I must warn you that the psychology about which I speak is very different from anything you may know under this name. To begin with I must say that practically never in history has psychology stood at so low a level as at the present time. It has lost all touch with its origin and its meaning so that now it is even difficult to define the term psychology: that is, to say what psychology is and what it studies. And this is so in spite of the fact that never in history have there been so many psychological theories and so many psychological writings. Psychology is sometimes called a new science. This is quite wrong. Psychology is, perhaps, the oldest science, and, unfortunately, in its most essential features a forgotten science. In order to understand how psychology can be denned it is necessary to realise that psychology except in modern times has never existed under its own name. For one reason or another psychology always was suspected of wrong or subversive tendencies either religious or political or moral and had to use different disguises. For thousands of years psychology existed under the name of philosophy. In India all forms of Yoga, which are essentially psychology, are described as one of the six systems of philosophy. Sufi teachings. which again are chiefly psychological, are regarded as partly religious and partly metaphysical. In Europe, even quite recently in the last decades of the nineteenth century, many works on psychology were referred to as philosophy. And in spite of the fact that almost all sub-divisions of philosophy such as logic, the theory of cognition, ethics, aesthetics, referred to the work of the human mind or senses, psychology was regarded as inferior to philosophy and as relating only to the lower or more trivial sides of human nature. Parallel with its existence under the name of philosophy, psychology existed even longer connected with one or another religion. It does not mean that religion and psychology ever were one and the same thing, or that the fact of the connection between religion and psychology was recognised. But there is no doubt that almost every known religion—certainly I do not mean modern sham religions—developed one or another kind of psychological teaching connected often with a certain practice, so that the study of religion very often included in itself the study of psychology. There are many excellent works on psychology in quite orthodox religious literature of different countries and epochs. For instance, in early Christianity there was a collection of books of different authors under the general name of Philokalia, used in our time in the Eastern Church, especially for the instruction of monks. During the time when psychology was connected with philosophy and religion it also existed in the form of Art. Poetry, Drama, Sculpture, Dancing, even Architecture, were means for transmitting psychological knowledge. For instance, the Gothic Cathedrals were in their chief meaning works on psychology. In the ancient times before philosophy, religion and art had taken their separate forms as we now know them, psychology had existed in the form of Mysteries, such as those of Egypt and of ancient Greece. Later, after the disappearance of the Mysteries, psychology existed in the form of Symbolical Teachings which were sometimes connected with the religion of the period and sometimes not connected, such as Astrology, Alchemy, Magic, and the more modern: Masonry, Occultism and Theosophy. And here it is necessary to note that all psychological systems and doctrines, those that exist or existed openly and those that were hidden or disguised, can be divided into two chief categories. First: systems which study man as they find him, or such as they suppose or imagine him to be. Modern ‘scientific’ psychology or what is known under that name belongs to this category. Second: systems which study man not from the point of view of what he is, or what he seems to be, but from the point of view of what he may become; that is, from the point of view of his possible evolution.
Author: Orest Stocco
Publisher: Lulu.com
ISBN: 1926442229
Category : Biography & Autobiography
Languages : en
Pages : 372
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Book Description
"Where Do We Come From? What Are We? Where Are We Going?" This is the title of the celebrated painting by French artist Paul Gauguin, questions that we would all like answered; but one can read all the libraries in the world and have every experience imaginable and still not know the answer to these questions. U of T professor and clinical psychologist Dr. Jordan B. Peterson offers a way to find the answer with his global bestseller 12 Rules for Life: An Antidote to Chaos, but this will only take one so far on their journey to personal resolution that will answer Gauguin's three questions; the rest of the way has to be negotiated by special effort, which One Rule to Live By: Be Good by Georgian Bay author Orest Stocco spells out by "opening the door to a new way of perceiving, a new way of thinking and understanding," an unbelievable true story that defies comprehension; a story that takes the mystery out of what the great psychologist C. G. Jung called "the way of what is to come."
Author: Kathleen Riordan Speeth
Publisher:
ISBN: 9780915904198
Category :
Languages : en
Pages : 114
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Book Description
Author: Robin Amis
Publisher: Praxis Research Institute
ISBN: 9781872292397
Category : Occultism
Languages : en
Pages : 413
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Book Description
This book presents the esoteric original core of Christianity, with its concern for illuminating and healing the inner life of the individual. It is a bridge to the often difficult doctrines of the early church fathers, explains their spiritual psychology, and provides new insights for studying and following the spiritual path outside a monastery.
