The SHROUDED SATANISM in FEUDAL LANGUAGES! PDF Download
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Author: VED from VICTORIA INSTITUTIONS
Publisher: VICTORIA INSTITUTIONS, Aaradhana, DEVERKOVIL 673508 India www.victoriainstitutions.com
ISBN:
Category : Social Science
Languages : en
Pages : 1617
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Book Description
This book can be downloaded as a PDF file from here. This book I wrote, I presume, in 2013. It is a huge book of epic parameters. The basic underlying theme is the essential difference, planar-languages has with feudal-languages. Feudal languages are quite powerful, in that, the moment they are spoken, the social structure and human relationships change powerfully into a custom-design hierarchy, depending on the language. When planar-languages are spoken, the social system and human relationship shift towards a planar arrangement. For a planar-language social system to experience feudal-language communication is a very creepy experience. Individuals can go berserk. Mental trauma and emotional terrors, which cannot be understood by the native-English, will effect individuals selectively; with the others having no idea that some individuals among them have been effected. This is a very vital piece of information which all native-English nations should understand. For, youngsters, persons engaged in professions which are defined in pejorative usages in feudal-languages, and various others can literally go mentally ill, when accosted or connected with feudal-language speakers. The issue of Gun violence in the US in which innately decent and peaceful persons go homicidal can be directly or indirectly connected to the affliction caused by feudal languages. I very specifically mention the name of Adam Purinton in this connection. It is dangerous to allow bilingualism to run riot in native-English nations, if the other language is a feudal-language. For, feudal languages do have carnivorous codes. Inside feudal-language nations, people do keep a distance from lower-positioned persons and groups of persons, who can, if they want, bite them verbally, without the use of any abusive word, profanity or expletive. Simply change the indicant-word level of certain key words. The terrific damage is done. Modern psychology and psychiatry can be utter nonsense. They do not know about these things. Verbal signals can trigger various kinds of switch-on and switch-off effects in others. Instead of focusing on the person who has been affected, it would be more intelligent and effective to find out who is sending the switch-on and switch-off signals. And send them home to their home-lands. Feudal languages can create mutation in physical features, emotional balance, human relationships, national economy, and stature of professions, and in many more things about which native-English nations have no information on. It is dangerous for the native-English to learn feudal-languages, when living in the midst of feudal-language speakers. It would only have the effect of allowing the feudal-language speakers to place a powerful grip on them, physically and mentally. In fact, the feudal languages speakers would literally be able to control the emotional stability of the native-English speakers, if they can be made to understand feudal languages. It would be like string-puppetry. The native-English who have learned feudal languages can literally be made to dance, yell and jump as per the pull and push that can be conveyed by means of the holding strings of the verbal codes in feudal-languages. At the same time, for feudal language speakers, knowing English is a great advantage. It would give a very powerful pathway and bridge for them to crossover the various gorges in their own communication code and enter into the placid native-English locations. As of now, almost all native-English nations are simply getting dismantled and disarrayed by the spread of feudal-language speakers inside their vital areas. Things are going into various errors. Much worse is in the offing, unless effective steps are taken to forestall them. I wrote this book some five years back. In this book, a bit of the personal experiments I have done many years ago on certain individuals has been mentioned. This book is not focused on the internal codes in feudal-languages. This book moves through the peripheral areas of many other items, including the English colonial rule in the subcontinent.
Author: VED from VICTORIA INSTITUTIONS
Publisher: VICTORIA INSTITUTIONS, Aaradhana, DEVERKOVIL 673508 India www.victoriainstitutions.com
ISBN:
Category : Social Science
Languages : en
Pages : 1617
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Book Description
This book can be downloaded as a PDF file from here. This book I wrote, I presume, in 2013. It is a huge book of epic parameters. The basic underlying theme is the essential difference, planar-languages has with feudal-languages. Feudal languages are quite powerful, in that, the moment they are spoken, the social structure and human relationships change powerfully into a custom-design hierarchy, depending on the language. When planar-languages are spoken, the social system and human relationship shift towards a planar arrangement. For a planar-language social system to experience feudal-language communication is a very creepy experience. Individuals can go berserk. Mental trauma and emotional terrors, which cannot be understood by the native-English, will effect individuals selectively; with the others having no idea that some individuals among them have been effected. This is a very vital piece of information which all native-English nations should understand. For, youngsters, persons engaged in professions which are defined in pejorative usages in feudal-languages, and various others can literally go mentally ill, when accosted or connected with feudal-language speakers. The issue of Gun violence in the US in which innately decent and peaceful persons go homicidal can be directly or indirectly connected to the affliction caused by feudal languages. I very specifically mention the name of Adam Purinton in this connection. It is dangerous to allow bilingualism to run riot in native-English nations, if the other language is a feudal-language. For, feudal languages do have carnivorous codes. Inside feudal-language nations, people do keep a distance from lower-positioned persons and groups of persons, who can, if they want, bite them verbally, without the use of any abusive word, profanity or expletive. Simply change the indicant-word level of certain key words. The terrific damage is done. Modern psychology and psychiatry can be utter nonsense. They do not know about these things. Verbal signals can trigger various kinds of switch-on and switch-off effects in others. Instead of focusing on the person who has been affected, it would be more intelligent and effective to find out who is sending the switch-on and switch-off signals. And send them home to their home-lands. Feudal languages can create mutation in physical features, emotional balance, human relationships, national economy, and stature of professions, and in many more things about which native-English nations have no information on. It is dangerous for the native-English to learn feudal-languages, when living in the midst of feudal-language speakers. It would only have the effect of allowing the feudal-language speakers to place a powerful grip on them, physically and mentally. In fact, the feudal languages speakers would literally be able to control the emotional stability of the native-English speakers, if they can be made to understand feudal languages. It would be like string-puppetry. The native-English who have learned feudal languages can literally be made to dance, yell and jump as per the pull and push that can be conveyed by means of the holding strings of the verbal codes in feudal-languages. At the same time, for feudal language speakers, knowing English is a great advantage. It would give a very powerful pathway and bridge for them to crossover the various gorges in their own communication code and enter into the placid native-English locations. As of now, almost all native-English nations are simply getting dismantled and disarrayed by the spread of feudal-language speakers inside their vital areas. Things are going into various errors. Much worse is in the offing, unless effective steps are taken to forestall them. I wrote this book some five years back. In this book, a bit of the personal experiments I have done many years ago on certain individuals has been mentioned. This book is not focused on the internal codes in feudal-languages. This book moves through the peripheral areas of many other items, including the English colonial rule in the subcontinent.
Author: Thomas Wright
Publisher:
ISBN:
Category : Great Britain
Languages : en
Pages : 218
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Book Description
Author: GEORGE W. STOW, F.G.S., F.R.G.S.
Publisher: VICTORIA INSTITUTIONS, Aaradhana, Deverkovil 673508 India
ISBN:
Category : Religion
Languages : en
Pages :
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Book Description
This book can be downloaded as a PDF file from here. This file contains the full book ‘THE NATIVE RACES OF SOUTH AFRICA’. Along with that there is a commentary also. The commentary may have its own significance. The commentary does stand on this platform of being a commentary to the book. However, the commentary does not actually confine itself within this boundary. Instead, there is a wider attempt to understand non-English social systems. Attempts can be seen made to mention things that are there in these social systems, about which the native-English world has no information on. In this connection, the native-English mindset as well as social ambience is being compared with the corresponding items in Continental Europe, Asia, South-Asia, Africa, and Arabia as well as in South America &c. The pathway to this has been routed through the internal codes inside the native-languages of these areas. After that, a very quaint mention is being made about how the various social systems all around the world can be brought to a level very serene refinement. This is actually a location of intelligent and purposeful social engineering.
Author: VED from VICTORIA INSTITUTIONS
Publisher: VICTORIA INSTITUTIONS, Aaradhana, DEVERKOVIL 673508 India www.victoriainstitutions.com
ISBN:
Category : Body, Mind & Spirit
Languages : en
Pages : 578
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Book Description
This book can be downloaded as a PDF file from here. Prologue This is not a guide-book for studying any occult art. Instead it is a writing that proposes to take up the possibility of there being a real machinery behind the working of so-called mantra, tantra, evil eye, black magic, voodoo etc. This book does not teach any of the above mentioned arts. Yet, it does try to find a pathway or opening by which we can find or enter the supernatural arena from where the supernatural software codes of reality and life is designed and maintained. It is a writing that tries to discuss a probability that is not connected to material sciences. Instead it proposes to examine the possibility of there being a supernatural software application location wherein reality might be seen in the code view as-well-as the design view. These two views are apart from the real view, which is the physical reality. The ultimate aim of this book is to propose a pathway via which we can approach the supernatural software location, where all of reality, life, living organisms, brain software &c. are designed and maintained. This book is not a sudden writing on any impulse of the moment. I wrote my first book on codes in languages, March of the Evil Empires; English versus the feudal languages, around 1989. The final version of the book was completed around 2000. In the concluding part of that book, I did hint about the possibility of there being something akin to a software background to reality. And that languages are software applications with varied capacities. In around the year 2005, I wrote a series of posts in a GB website on the same subject. It was basically a lot of unconnected themes all pointing to the same theme. This I later published as a digital book under the name: Software codes of reality, life and languages. Then my next major book on the subject came out with the name: Codes of reality! What is language? Here again the same theme of connecting the idea of there being a software realm behind reality and that languages have software codes which can directly connect to the software of reality was elaborated. The focus was on languages being sort of software applications through which physical reality could be influenced. Still, the theme was going forward only in very brief paces. A few years ago, I had to write a series of posts for supporting the contentions of Homoeopathy, by basing the ideas from my understandings. That Homoeopathy does work on the principle of a software program rectifying the software of life and human body. The book title was: The machinery of Homœopathy! Recently I happened to read Edgar Thurston’s Omens and Superstitions of Southern India. It was at that time that I pondered upon reworking out the arguments from the perspective of mantra, tantra, black magic, witchcraft etc. The first thing I did was to create a very readable form of that book. As I went on doing that work, I could get to read the book also. This present book is being promoted as a Commentary on Omens and Superstitions of Southern India. However, only the last part of this book really is a sort of commentary. Even in that part, it is not exactly a commentary. I merely quoted some sentences from his book and elaborated upon them as per what I wanted to convey. Edgar Thurston’s Omens and Superstitions of Southern India is definitely a great book. My writings do not aim to go against that book. This book of mine does contain a lot of mentions about Thurston’s book. This book commences by mentioning OMENS AND SUPERSTITIONS OF SOUTHERN INDIA. However, it moves beyond to a wider ambit. It returns to Thurston’s book at the end as a commentary. However, a mention of Thurston’s book can be felt all along. I have used a few images from other old public domain books. These images are mainly taken from my own collection from such books. Due to some issues, I do not have the exact record as to where I got some of the images. I believe that such images have been taken from Edgar Thurston’s Castes and Tribes of Southern India. Before commencing the reading of the book, the reader is further informed that in various locations, the text would seem to be dealing with cultural aspects. However, without clearly mentioning these things, it would difficult to go directly into the effects of supernatural software codes. DEVERKOVIL September 10th 2016
Author: VED from VICTORIA INSTITUTIONS
Publisher: VICTORIA INSTITUTIONS
ISBN:
Category : Language Arts & Disciplines
Languages : en
Pages : 210
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Book Description
This book can be downloaded as a PDF file from here. This is a post that I had done on Telegraph.UK blog pages. The first chapter was posted on the 27th of May 2014. It was part of my desperate attempts to inform the naive, gullible and stupid Englanders of what is dangerously different in most other languages, which have feudal or three-Dimensional word-code structure. Without any information on this most powerful evilness, the nation is singing praise and glory to its misinformed national policy of multiculture. Even though the subject matter that I have dealt in here would be quite easy for any feudal language speaker to understand, it would not be easy for a native-English speaker to grasp. Most native-feudal language speakers who are currently enjoying the quaint splendour of England would shy away from admitting the correctness in my writings. For, if they do admit that there is a very powerful content in this, all their outraged contentions on English racism would evaporate into thin air. This writing is part of my efforts that started a few decades back, starting with my first book on this theme: March of the evil empires: English versus the feudal languages. I see that most or all of my misgivings on what would come upon pristine-native-English nations, when feudal language speakers swarm in, has more or less come true, or are coming true.
Author: Donald Campbell (lieutenant, 57th Regiment.)
Publisher:
ISBN:
Category : Music
Languages : en
Pages : 318
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Book Description
Author:
Publisher: VICTORIA INSTITUTIONS, Aaradhana, DEVERKOVIL 673508 India www.victoriainstitutions.com
ISBN:
Category : Social Science
Languages : en
Pages : 2104
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Book Description
Commentary William Logan's Malabar is popularly known as ‘Malabar Manual’. It is a huge book of more than 500,000 words. It might not be possible for a casual reader to imbibe all the minute bits of information from this book. However, in this commentary of mine, I have tried to insert a lot of such bits and pieces of information, by directly quoting the lines from ‘Malabar’. On these quoted lines, I have built up a lot of arguments, and also added a lot of explanations and interpretations. I do think that it is much easy to go through my Commentary than to read the whole of William Logan's book 'Malabar'. However, the book, Malabar, contains much more items, than what this Commentary can aspire to contain. This book, Malabar, will give very detailed information on how a small group of native-Englishmen built up a great nation, by joining up extremely minute bits of barbarian and semi-barbarian geopolitical areas in the South Asian Subcontinent.
Author: VED from VICTORIA INSTITUTIONS
Publisher: VICTORIA INSTITUTIONS
ISBN:
Category : Social Science
Languages : en
Pages : 163
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Book Description
This book can be downloaded as a PDF file from here. Hindi in Australia
Author: Nadra O. Hashim
Publisher: Lexington Books
ISBN: 0739137085
Category : Political Science
Languages : en
Pages : 277
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Book Description
Language and Collective Mobilization analyzes the origins of communal conflict in five phases of Zanzibar's modern history. The first phase examines the implementation of British colonial control, focusing on the conversion of Zanzibar's subsistence farming economy to a cash-crop plantation complex.This first phase of colonial rule disrupted a variety of indigenous political and social institutions which traditionally promoted peace and stability. During subsequent phases of colonial rule, the British government devised political, economic and educational policies that promoted elite Arab rule at the expense of the majority Swahili- speaking population. Colonial authorities rendered illegal any attempts by Swahilis to organize political resistance, a rule which exacerbated anti-Arab animosity. Colonial rule ended in 1964, when Swahili-speaking Zanzibaris led a violent revolution against English command and Arab control. Having forced a variety of wealthy Arab and Indian communities off the island, Swahili revolutionaries allowed a small number of Indian merchants and a few Shirazi farmers to remain. Less than twenty years after the revolution, in this fifth phase of Zanzibar's political history, partisan conflict between the Shirazi and Swahili populations threatens to unleash a new rash of violence. The social climate mirrors the first phase of British rule, where economic stratification deepens and political tensions grow. The analysis offered in this book will find an audience in students, scholars, journalists, and policymakers interested in understanding so-called 'ethnic' conflict in Africa.
Author: Keidrick Roy
Publisher: Princeton University Press
ISBN: 069125236X
Category : History
Languages : en
Pages : 376
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Book Description
"American Dark Age contends that life in early and antebellum America for Black people resembles what Keidrick Roy calls "racial feudalism," a race-based system of social stratification in the U.S. that operates as an extension of medieval ideas and customs. Accordingly, this project does not read Thomas Jefferson and his Declaration of Independence against the backdrop of the European and American Enlightenment traditions, as virtually all modern scholars have done. Instead, it seeks to understand Jefferson as a product of the same feudal frameworks he claimed to supersede. Jefferson's attachment to feudalism is most evident in his approbation of two new aristocracies during the Age of Enlightenment: (1) the aristocracy of the mind, which he calls a "natural aristocracy," and (2) the aristocracy of the skin, what abolitionist Frederick Douglass later dubs, with emphasis, "skin-aristocracy." After tracing the lineaments of racial feudalism, Roy shows how four African Americans-James McCune Smith, William Wells Brown, Francis Harper, and Harriet Jacobs-present distinctive but interconnected visions for overcoming its effects in the mid-nineteenth century by upending the antecedent feudal architecture of American liberalism, a broad tradition whose unifying strands otherwise emphasize individual liberties, egalitarianism, moral universalism, and meliorism (the belief in the possibility for social and political progress). Ultimately, Roy argues, McCune Smith, Wells Brown, Harper, and Jacobs maintained a spirit of cautious optimism against the retrogressive forces of plantation slavery in the South and what McCune Smith calls "caste-slavery in the North." Their quest to destroy racial feudalism and reformulate American liberalism established the conditions for initiating new ways of being "American.""--
