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Author: Susan Neiman
Publisher: Princeton University Press
ISBN: 0691168504
Category : Ethics & Moral Philosophy; Philosophy
Languages : en
Pages : 408
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Book Description
Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.
Author: Susan Neiman
Publisher: Princeton University Press
ISBN: 0691168504
Category : Ethics & Moral Philosophy; Philosophy
Languages : en
Pages : 408
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Book Description
Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.
Author: Bruce Haddock
Publisher: Edinburgh University Press
ISBN: 0748654143
Category : Philosophy
Languages : en
Pages : 241
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Book Description
Explores the actual and possible roles of evil in contemporary political theory
Author: Patrick Hayden
Publisher: Routledge
ISBN: 1134057938
Category : Philosophy
Languages : en
Pages : 155
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Book Description
This volume uses elements of Arendt’s theory to engage with four distinctive political problems connected with contemporary globalization: genocide, global poverty, refugees and the domination of the public realm by neoliberal economic globalization.
Author: Bruce Haddock
Publisher: Edinburgh University Press
ISBN: 0748654127
Category : Philosophy
Languages : en
Pages : 240
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Book Description
What role should the idea of evil have in contemporary moral and social thought? The concept of 'evil' has long been a key idea in moral discourse. Now, the contributors to this volume make a start on the important task of systematically exploring evil in the context of political theory.Intuitively, we know what evil means. Yet once we begin to think about its meaning we quickly uncover competing definitions. In recent years, political theorists have generally set the concept aside as outdated or inappropriate. Yet the idea that some things are wrong beyond toleration still has significant currency. If 'evil' can capture that significance, it merits a closer look.
Author: Deirdre Lauren Mahony
Publisher: Bloomsbury Publishing
ISBN: 1350143898
Category : History
Languages : en
Pages : 241
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Book Description
Introduction: Hannah Arendt and ethics after Auschwitz --Philosophy and politics --Ethics and politics --Arendt's ethics --Hannah Arendt and ethics after Auschwitz --1.Arendt, Eichmann and the Banality of Evil --Arendt on Eichmann --The Eichmann controversy --Was Arendt wrong about Eichmann? --Banality: One form of evil --Intention and moral responsibility --Neiman on Arendt --Intention --Responsibility --Moral luck --Concluding remarks --2.Thinking and Evil --Arendt on thinking and morality --Thinking: A particular kind of process --Thinking as destructive --Thinking as dialogue --Conversation: A model for Arendt's notion of thinking? --Thinking, reality and the other --The moral relevance of thought --Is thinking a moralizing activity? --Does the thinking process lead one to moral truth? --Thinking as destructive, aimless and without result --Can evil be an object of thought? --Characterizing the dialogue of thought --Ability to think and responsibility --Morality and politics; thinking and judging --Concluding remarks --3.Evil and Living with Oneself --Reflections on meta-ethical positions in Arendt's work --Arendt on living with oneself --Problematic elements of Arendt's notion of `Living with Oneself' --Can living with oneself be an ultimate moral standard? --Is living with oneself the same as thinking? --Does everyone live with him- or herself or only a select few? --Does the notion of living with oneself undermine the thinking thesis? --Character, integrity and living with oneself --4.Nonparticipation --Individual (moral) guilt and collective (political) responsibility --Moral incapacity --The morally unthinkable.
Author: Alan Wolfe
Publisher: Knopf
ISBN: 0307271854
Category : History
Languages : en
Pages : 341
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Book Description
A leading political scientist identifies "political evil" as wrongdoing perpetrated by individuals with specific political goals, cites specific examples throughout the world and explains that important changes can be initiated through adjustments in how political evil is treated.
Author: Andrea Veltman
Publisher: Rowman & Littlefield
ISBN: 0739136526
Category : Philosophy
Languages : en
Pages : 239
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Book Description
Until recently, philosophers have discussed evil primarily in theodicial contexts in pondering why a perfect God does not abolish evil. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card reflects a burgeoning interest among philosophers in a broader array of ethical and political questions concerning evils. Written in tribute to Claudia Card_whose distinguished academic career has culminated in the development of a new theory of evil_this collection of new essays explores the concept of evil, the multifaceted harms of brutal political violence, and the appropriateness of forgiveness as an ethical response to evils. Evil, Political Violence, and Forgiveness brings together an international cohort of distinguished philosophers who mediate with Card upon an array of twentieth-century atrocities and on the nature of evil actions, persons, and institutions. Contributors explore questions such as 'What distinguishes evil from lesser wrongdoing?' 'Is culpable wrongdoing a necessary component of evil?' 'How are we to understand atrocious political violence?' 'What are the best moral and political responses to atrocities?' 'Are there moral obligations to forgive contrite perpetrators of evils?' and 'Can anyone claim moral innocence amid a climate of evildoing?'
Author: Chantal Mouffe
Publisher: Taylor & Francis
ISBN: 1134406045
Category : Philosophy
Languages : en
Pages : 161
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Book Description
Chantal Mouffe presents a timely and stimulating account of the current state of democracy, exploring contemporary examples such as the Iraq war, racism and the rise of the far right.
Author: Ruth W. Grant
Publisher: University of Chicago Press
ISBN: 0226306747
Category : Religion
Languages : en
Pages : 247
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Book Description
Is it more dangerous to call something evil or not to? This fundamental question deeply divides those who fear that the term oversimplifies grave problems and those who worry that, to effectively address such issues as terrorism and genocide, we must first acknowledge them as evil. Recognizing that the way we approach this dilemma can significantly affect both the harm we suffer and the suffering we inflict, a distinguished group of contributors engages in the debate with this series of timely and original essays. Drawing on Western conceptions of evil from the Middle Ages to the present, these pieces demonstrate that, while it may not be possible to definitively settle moral questions, we are still able—and in fact are obligated—to make moral arguments and judgments. Using a wide variety of approaches, the authors raise tough questions: Why is so much evil perpetrated in the name of good? Could evil ever be eradicated? How can liberal democratic politics help us strike a balance between the need to pass judgment and the need to remain tolerant? Their insightful answers exemplify how the sometimes rarefied worlds of political theory, philosophy, theology, and history can illuminate pressing contemporary concerns.
Author: Paul Dumouchel
Publisher: MSU Press
ISBN: 1628952423
Category : Political Science
Languages : en
Pages : 328
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Book Description
According to political theory, the primary function of the modern state is to protect its citizens—both from each other and from external enemies. Yet it is the states that essentially commit major forms of violence, such as genocides, ethnic cleansings, and large-scale massacres, against their own citizens. In this book Paul Dumouchel argues that this paradoxical reversal of the state’s primary function into violence against its own members is not a mere accident but an ever-present possibility that is inscribed in the structure of the modern state. Modern states need enemies to exist and to persist, not because they are essentially evil but because modern politics constitutes a violent means of protecting us against our own violence. If they cannot—if we cannot—find enemies outside the state, they will find them inside. However, this institution is today coming to an end, not in the sense that states are disappearing, but in the sense that they are increasingly failing to protect us from our own violence. That is why the violent sacrifices that they ask from us, in wars and even in times of peace, have now become barren.
