Author: Jeffrey Fish
Publisher: Cambridge University Press
ISBN: 0521194784
Category : History
Languages : en
Pages : 281
Book Description
Brings together the work of leading classicists and philosophers in order to show the vitality and development of Epicureanism after Epicurus, and especially the dynamic interplay between tradition and innovation.
Epicurus and the Epicurean Tradition
Epicurean Tradition
Author: Howard Jones
Publisher: Routledge
ISBN: 1134523343
Category : History
Languages : en
Pages : 262
Book Description
First published in 1992. Epicureanism has had a long and complex history. This book is the first to chronicle this history, from its beginnings in Greece in the fourth century BC to its role in the development of philosophy and science in the sixteenth and seventeenth centuries. Divided equally between the classical and post-classical worlds, The Epicurean Tradition is a notable contribution to classical scholarship and to the history of ideas.
Publisher: Routledge
ISBN: 1134523343
Category : History
Languages : en
Pages : 262
Book Description
First published in 1992. Epicureanism has had a long and complex history. This book is the first to chronicle this history, from its beginnings in Greece in the fourth century BC to its role in the development of philosophy and science in the sixteenth and seventeenth centuries. Divided equally between the classical and post-classical worlds, The Epicurean Tradition is a notable contribution to classical scholarship and to the history of ideas.
Oxford Handbook of Epicurus and Epicureanism
Author: Phillip Mitsis
Publisher: Oxford University Press
ISBN: 0197522009
Category : Philosophy
Languages : en
Pages : 848
Book Description
The ancient Greek philosopher Epicurus (341-270 BCE), though often despised for his materialism, hedonism, and denial of the immortality of the soul during many periods of history, has at the same time been a source of inspiration to figures as diverse as Vergil, Hobbes, Thomas Jefferson, and Bentham. This volume offers authoritative discussions of all aspects of Epicurus's philosophy and then traces out some of its most important subsequent influences throughout the Western intellectual tradition. Such a detailed and comprehensive study of Epicureanism is especially timely given the tremendous current revival of interest in Epicurus and his rivals, the Stoics. The thirty-one contributions in this volume offer an unmatched resource for all those wishing to deepen their knowledge of Epicurus' powerful arguments about happiness, death, and the nature of the material world and our place in it. At the same time, his arguments are carefully placed in the context of ancient and subsequent disputes, thus offering readers the opportunity of measuring Epicurean arguments against a wide range of opponents--from Platonists, Aristotelians and Stoics, to Hegel and Nietzsche, and finally on to such important contemporary philosophers as Thomas Nagel and Bernard Williams. The volume offers separate and detailed discussions of two fascinating and ongoing sources of Epicurean arguments, the Herculaneum papyri and the inscription of Diogenes of Oenoanda. Our understanding of Epicureanism is continually being enriched by these new sources of evidence and the contributors to this volume have been able to make use of them in presenting the most current understanding of Epicurus's own views. By the same token, the second half of the volume is devoted to the extraordinary influence of Epicurean doctrines, often either neglected or misunderstood, in literature, political thinking, scientific innovation, personal conceptions of freedom and happiness, and in philosophy generally. Taken together, the contributions in this volume offer the most comprehensive and detailed account of Epicurus and Epicureanism available in English.
Publisher: Oxford University Press
ISBN: 0197522009
Category : Philosophy
Languages : en
Pages : 848
Book Description
The ancient Greek philosopher Epicurus (341-270 BCE), though often despised for his materialism, hedonism, and denial of the immortality of the soul during many periods of history, has at the same time been a source of inspiration to figures as diverse as Vergil, Hobbes, Thomas Jefferson, and Bentham. This volume offers authoritative discussions of all aspects of Epicurus's philosophy and then traces out some of its most important subsequent influences throughout the Western intellectual tradition. Such a detailed and comprehensive study of Epicureanism is especially timely given the tremendous current revival of interest in Epicurus and his rivals, the Stoics. The thirty-one contributions in this volume offer an unmatched resource for all those wishing to deepen their knowledge of Epicurus' powerful arguments about happiness, death, and the nature of the material world and our place in it. At the same time, his arguments are carefully placed in the context of ancient and subsequent disputes, thus offering readers the opportunity of measuring Epicurean arguments against a wide range of opponents--from Platonists, Aristotelians and Stoics, to Hegel and Nietzsche, and finally on to such important contemporary philosophers as Thomas Nagel and Bernard Williams. The volume offers separate and detailed discussions of two fascinating and ongoing sources of Epicurean arguments, the Herculaneum papyri and the inscription of Diogenes of Oenoanda. Our understanding of Epicureanism is continually being enriched by these new sources of evidence and the contributors to this volume have been able to make use of them in presenting the most current understanding of Epicurus's own views. By the same token, the second half of the volume is devoted to the extraordinary influence of Epicurean doctrines, often either neglected or misunderstood, in literature, political thinking, scientific innovation, personal conceptions of freedom and happiness, and in philosophy generally. Taken together, the contributions in this volume offer the most comprehensive and detailed account of Epicurus and Epicureanism available in English.
Tending the Epicurean Garden
Author: Hiram Crespo
Publisher: Humanist Press
ISBN: 0931779529
Category : Philosophy
Languages : en
Pages : 158
Book Description
Be Smart About Being Happy Gods may exist, but they’re too far removed to care about humans. So our best purpose in life is not to please gods, but to be happy. Which is not as easy as it sounds, since short-term pleasures and selfishness create longer-term misery. Thus taught Epicurus, 2,300 years ago. Hiram Crespo brings the Epicurean passion for maximum happiness into the modern age with this practical guidebook. Step one in what Crespo calls the “hedonic calculus” is to rein in desires, so they become easier to satisfy – just the opposite of the luxurious indulgence so often incorrectly associated with Epicureanism. From there, he offers a blizzard of ideas, from healthy recipes that stimulate natural “feel-good” chemicals in the brain to the journaling of positive events, even on a bad day. The highest attainable happiness, though, is communing with friends – it just doesn’t get any better than that. Being smart about being happy means using the best knowledge and tools available. Tending the Epicurean Garden is an excellent place to start.
Publisher: Humanist Press
ISBN: 0931779529
Category : Philosophy
Languages : en
Pages : 158
Book Description
Be Smart About Being Happy Gods may exist, but they’re too far removed to care about humans. So our best purpose in life is not to please gods, but to be happy. Which is not as easy as it sounds, since short-term pleasures and selfishness create longer-term misery. Thus taught Epicurus, 2,300 years ago. Hiram Crespo brings the Epicurean passion for maximum happiness into the modern age with this practical guidebook. Step one in what Crespo calls the “hedonic calculus” is to rein in desires, so they become easier to satisfy – just the opposite of the luxurious indulgence so often incorrectly associated with Epicureanism. From there, he offers a blizzard of ideas, from healthy recipes that stimulate natural “feel-good” chemicals in the brain to the journaling of positive events, even on a bad day. The highest attainable happiness, though, is communing with friends – it just doesn’t get any better than that. Being smart about being happy means using the best knowledge and tools available. Tending the Epicurean Garden is an excellent place to start.
Machiavelli and Epicureanism
Author: Robert J. Roecklein
Publisher: Lexington Books
ISBN: 0739177117
Category : Philosophy
Languages : en
Pages : 227
Book Description
This book investigates the influence of Epicurean physics on the argument developed in Machiavelli’s Discourses on Livy. Towards this end, the full philosophical history and origins of atomist philosophy are investigated during the first three chapters. Plato’s critique of the atomist philosophy, from his dialogue the Parmenides, is a part of that investigation. In fact, Plato provides a refutation of the atomist philosophy in the Parmenides. A significant amount of scholarship has been accomplished that demonstrates the currents of Lucretian atomism in Machiavelli’s Florence. Evidence is supplied as to Machiavelli’s exposure to the Lucretian text, and the book then proceeds to investigate the transformational arguments of the Discourses On Livy itself. Machiavelli’s Discourses are saturated with terminology that is borrowed from physics: ‘materia’ (Matter), ‘corpo’ (body), ‘forma’ (form), ‘accidente’ (accident). English translators have usually employed some theory as to which tradition of physics Machiavelli is relying upon, in order to conduct their translations. By borrowing the terminology of Lucretian physics, Machiavelli becomes able to conceive of the people in a political society as something less than human: as ‘matter’ or materia without form. In my analysis of Machiavelli’s deployment of the concepts from Lucretian physics, it is attempted to unveil the brutality that is inherent in Machiavelli’s new definitions of the elements of politics, and the general hostility of his political science to the Aristotelian concept of the human being as political animal. The classical physics of Aristotle, which Machiavelli has rejected for a model, indicates the forward looking momentum of natural beings. For Aristotle, nature intends human political society as the arena for human fulfillment. In Aristotelian physics, nature aims at an end in generation, i.e. at a culmination of the natural being in its proper condition of excellence. For human beings, this is justice, the quality of relationships that makes happiness possible. In Machiavelli, a new politicized physics is revealed. In Machiavelli’s model, the human beings of formed matter are repeatedly sent, through new institutions and methods of government, ‘back to their beginnings’, i.e. to a condition of isolation, destitution, injury, and pain. The last chapter of the book concludes with an examination of the particular institutions and methods that Machiavelli holds out to us for employment, if his new vision of a republic is to be realized.
Publisher: Lexington Books
ISBN: 0739177117
Category : Philosophy
Languages : en
Pages : 227
Book Description
This book investigates the influence of Epicurean physics on the argument developed in Machiavelli’s Discourses on Livy. Towards this end, the full philosophical history and origins of atomist philosophy are investigated during the first three chapters. Plato’s critique of the atomist philosophy, from his dialogue the Parmenides, is a part of that investigation. In fact, Plato provides a refutation of the atomist philosophy in the Parmenides. A significant amount of scholarship has been accomplished that demonstrates the currents of Lucretian atomism in Machiavelli’s Florence. Evidence is supplied as to Machiavelli’s exposure to the Lucretian text, and the book then proceeds to investigate the transformational arguments of the Discourses On Livy itself. Machiavelli’s Discourses are saturated with terminology that is borrowed from physics: ‘materia’ (Matter), ‘corpo’ (body), ‘forma’ (form), ‘accidente’ (accident). English translators have usually employed some theory as to which tradition of physics Machiavelli is relying upon, in order to conduct their translations. By borrowing the terminology of Lucretian physics, Machiavelli becomes able to conceive of the people in a political society as something less than human: as ‘matter’ or materia without form. In my analysis of Machiavelli’s deployment of the concepts from Lucretian physics, it is attempted to unveil the brutality that is inherent in Machiavelli’s new definitions of the elements of politics, and the general hostility of his political science to the Aristotelian concept of the human being as political animal. The classical physics of Aristotle, which Machiavelli has rejected for a model, indicates the forward looking momentum of natural beings. For Aristotle, nature intends human political society as the arena for human fulfillment. In Aristotelian physics, nature aims at an end in generation, i.e. at a culmination of the natural being in its proper condition of excellence. For human beings, this is justice, the quality of relationships that makes happiness possible. In Machiavelli, a new politicized physics is revealed. In Machiavelli’s model, the human beings of formed matter are repeatedly sent, through new institutions and methods of government, ‘back to their beginnings’, i.e. to a condition of isolation, destitution, injury, and pain. The last chapter of the book concludes with an examination of the particular institutions and methods that Machiavelli holds out to us for employment, if his new vision of a republic is to be realized.
Epicureanism at the Origins of Modernity
Author: Catherine Wilson
Publisher: OUP Oxford
ISBN: 0191553522
Category : Philosophy
Languages : en
Pages : 318
Book Description
This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the finitude of life, the Epicurean philosophy surfaced again in the period of the Scientific Revolution, when it displaced scholastic Aristotelianism. Both modern social contract theory and utilitarianism in ethics were grounded in its tenets. Catherine Wilson shows how the distinctive Epicurean image of the natural and social worlds took hold in philosophy, and how it is an acknowledged, and often unacknowledged presence in the writings of Descartes, Gassendi, Hobbes, Boyle, Locke, Leibniz, Berkeley. With chapters devoted to Epicurean physics and cosmology, the corpuscularian or "mechanical" philosophy, the question of the mortality of the soul, the grounds of political authority, the contested nature of the experimental philosophy, sensuality, curiosity, and the role of pleasure and utility in ethics, the author makes a persuasive case for the significance of materialism in seventeenth-century philosophy without underestimating the depth and significance of the opposition to it, and for its continued importance in the contemporary world. Lucretius's great poem, On the Nature of Things, supplies the frame of reference for this deeply-researched inquiry into the origins of modern philosophy. .
Publisher: OUP Oxford
ISBN: 0191553522
Category : Philosophy
Languages : en
Pages : 318
Book Description
This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the finitude of life, the Epicurean philosophy surfaced again in the period of the Scientific Revolution, when it displaced scholastic Aristotelianism. Both modern social contract theory and utilitarianism in ethics were grounded in its tenets. Catherine Wilson shows how the distinctive Epicurean image of the natural and social worlds took hold in philosophy, and how it is an acknowledged, and often unacknowledged presence in the writings of Descartes, Gassendi, Hobbes, Boyle, Locke, Leibniz, Berkeley. With chapters devoted to Epicurean physics and cosmology, the corpuscularian or "mechanical" philosophy, the question of the mortality of the soul, the grounds of political authority, the contested nature of the experimental philosophy, sensuality, curiosity, and the role of pleasure and utility in ethics, the author makes a persuasive case for the significance of materialism in seventeenth-century philosophy without underestimating the depth and significance of the opposition to it, and for its continued importance in the contemporary world. Lucretius's great poem, On the Nature of Things, supplies the frame of reference for this deeply-researched inquiry into the origins of modern philosophy. .
The Invention and Gendering of Epicurus
Author: Pamela Gordon
Publisher: University of Michigan Press
ISBN: 0472118080
Category : History
Languages : en
Pages : 233
Book Description
How a study of anti-Epicurian discourse can lead us to a better understanding of the cultural history of Epicurianism
Publisher: University of Michigan Press
ISBN: 0472118080
Category : History
Languages : en
Pages : 233
Book Description
How a study of anti-Epicurian discourse can lead us to a better understanding of the cultural history of Epicurianism
How to Be an Epicurean
Author: Catherine Wilson
Publisher: Hachette UK
ISBN: 1541672623
Category : Philosophy
Languages : en
Pages : 237
Book Description
A leading philosopher shows that if the pursuit of happiness is the question, Epicureanism is the answer Epicureanism has a reputation problem, bringing to mind gluttons with gout or an admonition to eat, drink, and be merry. In How to Be an Epicurean, philosopher Catherine Wilson shows that Epicureanism isn't an excuse for having a good time: it's a means to live a good life. Although modern conveniences and scientific progress have significantly improved our quality of life, many of the problems faced by ancient Greeks -- love, money, family, politics -- remain with us in new forms. To overcome these obstacles, the Epicureans adopted a philosophy that promoted reason, respect for the natural world, and reverence for our fellow humans. By applying this ancient wisdom to a range of modern problems, from self-care routines and romantic entanglements to issues of public policy and social justice, Wilson shows us how we can all fill our lives with purpose and pleasure.
Publisher: Hachette UK
ISBN: 1541672623
Category : Philosophy
Languages : en
Pages : 237
Book Description
A leading philosopher shows that if the pursuit of happiness is the question, Epicureanism is the answer Epicureanism has a reputation problem, bringing to mind gluttons with gout or an admonition to eat, drink, and be merry. In How to Be an Epicurean, philosopher Catherine Wilson shows that Epicureanism isn't an excuse for having a good time: it's a means to live a good life. Although modern conveniences and scientific progress have significantly improved our quality of life, many of the problems faced by ancient Greeks -- love, money, family, politics -- remain with us in new forms. To overcome these obstacles, the Epicureans adopted a philosophy that promoted reason, respect for the natural world, and reverence for our fellow humans. By applying this ancient wisdom to a range of modern problems, from self-care routines and romantic entanglements to issues of public policy and social justice, Wilson shows us how we can all fill our lives with purpose and pleasure.
The Cambridge Companion to Ancient Ethics
Author: Lorelle D. Semley
Publisher: Cambridge University Press
ISBN: 1107053919
Category : History
Languages : en
Pages : 411
Book Description
A comprehensive and up-to-date exploration of ancient Greek ethical thought, investigating the figures, movements, and themes of this branch of philosophy.
Publisher: Cambridge University Press
ISBN: 1107053919
Category : History
Languages : en
Pages : 411
Book Description
A comprehensive and up-to-date exploration of ancient Greek ethical thought, investigating the figures, movements, and themes of this branch of philosophy.
Epicurus on Freedom
Author: Tim O'Keefe
Publisher: Cambridge University Press
ISBN: 113944624X
Category : Philosophy
Languages : en
Pages : 187
Book Description
In this 2005 book, Tim O'Keefe reconstructs the theory of freedom of the ancient Greek philosopher Epicurus (341–271/0 BCE). Epicurus' theory has attracted much interest, but our attempts to understand it have been hampered by reading it anachronistically as the discovery of the modern problem of free will and determinism. O'Keefe argues that the sort of freedom which Epicurus wanted to preserve is significantly different from the 'free will' which philosophers debate today, and that in its emphasis on rational action it has much closer affinities with Aristotle's thought than with current preoccupations. His original and provocative book will be of interest to a wide range of readers in Hellenistic philosophy.
Publisher: Cambridge University Press
ISBN: 113944624X
Category : Philosophy
Languages : en
Pages : 187
Book Description
In this 2005 book, Tim O'Keefe reconstructs the theory of freedom of the ancient Greek philosopher Epicurus (341–271/0 BCE). Epicurus' theory has attracted much interest, but our attempts to understand it have been hampered by reading it anachronistically as the discovery of the modern problem of free will and determinism. O'Keefe argues that the sort of freedom which Epicurus wanted to preserve is significantly different from the 'free will' which philosophers debate today, and that in its emphasis on rational action it has much closer affinities with Aristotle's thought than with current preoccupations. His original and provocative book will be of interest to a wide range of readers in Hellenistic philosophy.