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Author: Scriptural Research Institute
Publisher: Digital Ink Productions
ISBN: 1989852815
Category : History
Languages : en
Pages : 22
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Book Description
Thutmose IV inherited the New Kingdom at its peak when his father Amenhotep II died. Amenhotep II had likewise inherited a strong empire from his father Thutmose III, and had organized a peace treaty with the Mitanni Empire to the north. Thutmose IV took the peace treaty one step further and married a Mitannian princess to secure a peaceful northern border. He is most famous for his activities at the great sphinx of Giza, and the Dream Stele he erected beneath its head. There is debate about why he erected the Dream Stele, and some Egyptologists have suggested it was intended as propaganda to validate his seizing the throne instead of it falling to his elder brother, as it states that the great god Haremakhet-Khepri-Ra-Atum spoke to him in a dream, in the form of the great sphinx, and promised he would be the king one day. It seems extremely unlikely that Amenhotep II would have allowed him to erect the stele while he was still alive, as Thutmose IV was not his chosen heir, and it is therefore assumed that he erected it after assuming the kingship. One of the things that Thutmose IV is most famous for, is digging the sphinx's body out of the sand that had filled the sphinx enclosure, which early Egyptologists interpreted as digging the enclosure itself and creating the sphinx's body. This is no longer the accepted reading of the Dream Stele, and it is now believed Thutmose IV merely restored the sphinx's body. Nevertheless, if the sphinx's enclosure was filled with sand, then the sphinx temple and the neighboring red granite temple must have also been filled with sand, and so Thutmose IV must have uncovered more than just the Great Sphinx. Unfortunately, the lower section of the Dream Stele is damaged, and so we do not know how it ended. Egyptologists generally assume it was a list of donations that Thutmose IV made to various temples, which would be consistent with other steles and biographies from the time.
Author: Scriptural Research Institute
Publisher: Digital Ink Productions
ISBN: 1989852815
Category : History
Languages : en
Pages : 22
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Book Description
Thutmose IV inherited the New Kingdom at its peak when his father Amenhotep II died. Amenhotep II had likewise inherited a strong empire from his father Thutmose III, and had organized a peace treaty with the Mitanni Empire to the north. Thutmose IV took the peace treaty one step further and married a Mitannian princess to secure a peaceful northern border. He is most famous for his activities at the great sphinx of Giza, and the Dream Stele he erected beneath its head. There is debate about why he erected the Dream Stele, and some Egyptologists have suggested it was intended as propaganda to validate his seizing the throne instead of it falling to his elder brother, as it states that the great god Haremakhet-Khepri-Ra-Atum spoke to him in a dream, in the form of the great sphinx, and promised he would be the king one day. It seems extremely unlikely that Amenhotep II would have allowed him to erect the stele while he was still alive, as Thutmose IV was not his chosen heir, and it is therefore assumed that he erected it after assuming the kingship. One of the things that Thutmose IV is most famous for, is digging the sphinx's body out of the sand that had filled the sphinx enclosure, which early Egyptologists interpreted as digging the enclosure itself and creating the sphinx's body. This is no longer the accepted reading of the Dream Stele, and it is now believed Thutmose IV merely restored the sphinx's body. Nevertheless, if the sphinx's enclosure was filled with sand, then the sphinx temple and the neighboring red granite temple must have also been filled with sand, and so Thutmose IV must have uncovered more than just the Great Sphinx. Unfortunately, the lower section of the Dream Stele is damaged, and so we do not know how it ended. Egyptologists generally assume it was a list of donations that Thutmose IV made to various temples, which would be consistent with other steles and biographies from the time.
Author: Betsy Morrell Bryan
Publisher:
ISBN:
Category : History
Languages : en
Pages : 424
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Book Description
Author: R.J. von-Bruening
Publisher: R.J. VON-BRUENING
ISBN: 1732909636
Category : Body, Mind & Spirit
Languages : en
Pages : 358
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Book Description
Unlocking the Dream Vision: The secret history of creation will take you on a profound journey into the mysterious mystical esoteric symbolism of the largely forgotten Dream Vision that is buried deep within the ancient Book of Enoch. It is a unique and captivating journey that reveals one of the most heretical, blasphemous, and controversial accounts of creation ever told, for both believer and skeptic. Within its pages you will learn of the ancient system of mystical symbolism and initiation that was born in the religious temples that ruled the city-states of the first civilizations. You will also be introduced to the radical 2,000-year-old theory from the legendary Library of Alexandria that the true story of our own mysterious origins lays within the system of allegories and mystical symbolism of the mythologies and sacred writings of the ancient world. A system that was first created by the professional class of writers known as the scribes, in order to conceal and protect the forbidden knowledge of the gods and the secret history of creation itself. By using this non-traditional approach, you will discover how the highly symbolic Dream Vision, written by the righteous scribe and mysterious lost prophet of the Bible, Enoch, is the key to unlocking this ancient system of mystical symbolism and the secret history of humanity. It is the same secret that is still hidden within the symbolism of the mysterious esoteric brotherhoods, secret societies, and hidden orders of the world. It is through this exceptional system of mystical symbolism created by the ancient scribes that the origin and true meaning to all the mystical symbols, like the pentagram, the all-seeing-eye, and the unfinished pyramid, are revealed. You will also learn the answers to some of the greatest mysteries concerning the biblical story. For you will find that the mystical symbolism of the Dream Vision contains the secrets of the Watchers, the Giants, the great Flood of Noah, and so many more mysteries, which are uncovered for the first time. Not only are the hidden secrets of the Bible uncovered through the mystical symbolism, but it will also reveal the greatest secrets of mythology and the ancient world. You will understand the secret meaning to the ever-famous symbol of the Bull, the Twin Brothers of legend, and even the monsters of myth like the terrible Hydra. You will even learn the real reason why the Great Pyramid was built, the real secret of the Pleiades cluster, the lost city of Atlantis, and the other mysterious lost civilizations of the Ice Age; moreover, with the conclusive evidence of the terrible cataclysm that befell them all. You will also be presented with an entirely new theory on the identity and true origins of the mysterious figures our ancient ancestors worshiped as the 'gods' without invoking ancient aliens or endless religious speculation.
Author: Ronald J. Leprohon
Publisher: Society of Biblical Lit
ISBN: 1589837363
Category : History
Languages : en
Pages : 292
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Book Description
The titulary of the ancient Egyptian king was one of the symbols of authority he assumed at his coronation. At first consisting only of the Horus name, the titulary grew to include other phrases chosen to represent the king’s special relationship with the divine world. By the Middle Kingdom (late twenty-first century B.C.E.), the full fivefold titulary was clearly established, and kings henceforth used all five names regularly. This volume includes all rulers’ names from the so-called Dynasty 0 (ca. 3200 B.C.E.) to the last Ptolemaic ruler in the late first century B.C.E., offered in transliteration and English translation with an introduction and notes.
Author: Rose Publishing, LLC.
Publisher: Rose Publishing
ISBN: 1628628596
Category : Religion
Languages : en
Pages : 82
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Book Description
The NEW and EXPANDED Edition of the best-sellingDeluxe Then and Now Bible Maps!With more than 30 new pages of highly detailed relief maps, full-color illustrations, and diagrams, this book lets you see where places of the Bible are today. The clear plastic overlays show modern cities and countries on top of beautifully rendered relief Bible maps.This new edition has the same great content as the original book, plus so much more. All updated modern geography and an attractive new look to the Bible maps. Key points and features: 8 clear plastic overlays show modern places on top of Bible maps Spiral binding allows pages to lie flat when open Uses a larger, easier-to-read type than most Bible atlases Reproducible for classroom use What's NEW in this edition?Old and New Testament Bible Maps: Greek and Roman Empires Routes into the Promised Land Where Jesus Walked in Galilee Seven Churches of Revelation Bible Charts and Time Lines: Exodus Judges of Israel Ark of the Covenant Twelve Tribes of Israel Twelve Disciples Maps for Bible Stories: David Samson Ruth Elijah and Elisha Jesus' Journey to the Cross Plus all the maps are updated with a fresh new look!Discover Fascinating Facts The book of Revelation begins with seven letters to seven churches. Those churches were located in cities near each other in modern-day Turkey. In the book of Ruth, Naomi and her family leave Bethlehem to escape a famine and they migrate to Moab. The land of Moab is located in modern-day Jordan. God sent Jonah to preach to Nineveh, which lies on the outskirts of modern-day Mosul, Iraq. When Moses fled Egypt he went to the land of Midian, which is in modern-day Saudi Arabia. An excellent way to make your Sunday School, homeschool, and Bible studies more interesting. This book uses larger, easier-to-read type than most Bible atlases. Get your copy today!
Author: Zondervan,
Publisher: Zondervan
ISBN: 0310870186
Category : Bibles
Languages : en
Pages : 11608
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Book Description
Bring the ancient biblical world to life Readers who desire a more intimate knowledge of the historical context of the Bible will appreciate the NIV Archaeological Study Bible. Full of informative articles and full-color photographs of places and objects from biblical times, this Bible examines the archaeological record surrounding God’s Word and brings the biblical world to life. Readers’ personal studies will be enriched as they become more informed about the empires, places, and peoples of the ancient world. Features: Complete text of the accurate, readable, and clear New International Version (NIV) Four-color interior throughout Bottom-of-page study notes exploring passages that speak on archaeological and cultural facts 520 articles covering five main categories: Archaeological Sites, Cultural and Historical Notes, Ancient Peoples and Lands, the Reliability of the Bible, and Ancient Texts and Artifacts Approximately 500 4-color photographs interspersed throughout Detailed book introductions that provide basic, at-a-glance information Detailed charts on pertinent topics In-text color maps that assist the reader in placing the action
Author: Scriptural Research Institute
Publisher: Digital Ink Productions
ISBN: 1998288846
Category : Religion
Languages : en
Pages : 44
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Book Description
In addition to these five books of the Maccabees found within the Peshitta, there is additional Syriac literature associated with the woman and her seven sons, who were tortured to death by King Antiochus. A lesser-known Syriac work is The Story of the Lady and her Seven Sons, which Western biblical scholars have dubbed 7ᵗʰ Maccabees. 7ᵗʰ Maccabees does not appear to have been significantly altered by Christians. There is a reference to the youths believing in the Messiah that is often assumed to be a reference to Jesus by Christians, however, the prophecy of the Messiah long predated the time of Jesus. Therefore, it does not indicate the work of a Christian editor, but simply that the youths believed a Messiah would come to save the Judeans. This story could also be interpreted as evidence that Judas the hammer was once considered the Messiah, as he drove the Greeks out of Judea. However, he is not viewed that way today. If the story was associated with Judas’ cause at one point, it could explain why 6ᵗʰ and 8ᵗʰ Maccabees refer to the youths as the Maccabean martyrs. The name of the lady is also rendered strangely in 7ᵗʰ Maccabees. In 6ᵗʰ Maccabees, she is called Lady Shamoni, however, in 7ᵗʰ Maccabees the term mrtả is sometimes spelled as mrỉm or mrtỉm. Mrtả was the Syriac word for ‘lady’ or ‘noble woman,’ which was adopted as the name Martha in Greek, and spread into most European languages. As a result, her name is sometimes translated as ‘Martha,’ with both mrỉm and mrtỉm dismissed as scribal errors. Nevertheless, mrtỉm was the Judeo-Aramaic word for ‘ladies,’ suggesting the word is not an error but a transliteration from an older source text. The Syriac form of Aramaic used simpler pluralization, and mrtả was both the singular and plural form of the word ‘lady/ladies.’ Therefore, the terms mrtỉm or mrtả are both translated as the title ‘lady’ in this translation. It is unclear why the term would have been pluralized in the original Judeo-Aramaic text unless there were originally more than one lady in the text. It suggests her original name was Mary Shamone, however, this name is not consistent with Judean or Aramaic naming conventions from the era. If Mary was a mistranslation of mrtỉm, then this likely originated as a reference to eight noble women, not one. If so, the original title of this work was The Story of the Ladies and Their Seven Sons.
Author: Scriptural Research Institute
Publisher: Digital Ink Productions
ISBN: 1989604242
Category : Religion
Languages : en
Pages : 165
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Book Description
The term Paralipomena, which means 'things left out,' is a general translation of Divrei-hayyamim, which means 'things in the days.' The books are a collection of texts from various eras of Israelite history, spanning the era of the old Israelite Kingdoms, circa 1000 BC, through the Persian conquest, of circa 539 BC. Scholars have debated the origin of the books throughout their history, and there is no consensus within Rabbinical literature, Christian literature, or modern scholarship. The general Rabbinical view is that the two books of Paralipomena were written by one author, as Divrei-hayyamim, and then translated into Greek. The dominant early Christian view was that the books were written by Ezra the Scribe, circa 350 BC, however, this view was generally abandoned in Western Europe during the Protestant Reformation. Modern scholarly analysis has no consensus, however, the books do themselves indicate the eras they were compiled, nevertheless, the authors remain unknown. Based on the references within 2ⁿᵈ Paralipomenon to the Egyptian king Osorkon I as a Kushite, parts of the book must have been compiled sometime between 943 and 716 BC, when Egypt was part of the Kushite Empire, while later sections of 2ⁿᵈ Paralipomenon must have been compiled sometime after 539 BC, when Cyrus the Great conquered the Babylonian Empire. The surviving Hebrew text of Divrei-hayyamim does, however, contain a reference to the Temple in Jerusalem as the 'Temple of the Gods,' which means the original text of the book has to predate King Josiah's reforms of circa 625 BC, and likely predates King Hezekiah's similar reforms decades earlier. Both Hezekiah and Josiah are recorded as removing the idols of the gods from the temple, which had by all accounts been in the temple since it was built by King Solomon.
Author: Scriptural Research Institute
Publisher: Scriptural Research Institute
ISBN: 1990289215
Category : History
Languages : en
Pages : 39
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Book Description
The Tale of the Shipwrecked Sailor is the earliest known surviving story of a shipwrecked sailor, and as such is the forerunner of many stories of nautical adventure encountering strange magical creatures, from Homer's Odyssey to Sinbad the Sailor. In a broader sense, it is generally considered the oldest piece of Egyptian fiction to survive to the present. Only one copy has been found to date, a single papyrus manuscript that resides at the Hermitage Museum in St. Petersburg, Russia, and is designated pHermitage 1115. The exact origin of the papyrus was not properly documented at the time, which was common for early Egyptologists, however, it was most likely recovered in Vladimir Golenishchev's 1884-85 expedition to the Wadi Hammamat, which was the major trade route between the Nile in southern Egypt and the port of El Qoseir on the Red Sea. The papyrus does appear to be complete, however, the story is not. It begins abruptly and ends abruptly, and suggests that it was excised from an older text. The story begins as a ship's captain is returning home from Nubia, on a failed mission of some kind, and then segues to the narrator telling the disinterested captain of a time when was shipwrecked on an island near Punt. It ends as abruptly as it begins, but the scribe confirms that this is the end of the story. Based on the content, it appears that the point of the papyrus was to copy the section of text dealing with the island and the 'Lord of Punt,' which was copied from a longer text in which the captain returned from his failed mission in Nubia, and told the king a story his crewman had told him to make up for the fact that he had nothing to report, but also downplayed the fantastic story by making it clear that it was his boring crewman's story, and not his. The reason for the extraction of the story, was probably because at the time, in the early Middle Kingdom era, the Egyptians were re-exploring their world, and trying to find the lands their ancestors had been trading with. This short work of probable fiction was, nevertheless, about the fabled land of Punt, which the Middle Kingdom reopened trade with during the 11ᵗʰ dynasty. Under the 11ᵗʰ dynasty's Mentuhotep III, an officer named Hannu reopened trade with Punt, however, it is unknown if he personally sailed there or simply organized the expedition. The most probable time for Imenyas pen-Imeny to have excised the story was before that first mission of Hannu, when the Egyptians were scouring their records for information on Punt. The fact that it was abandoned in the Wadi Hammamat, the route taken from the capital at Thebes to the Red Sea port of El Qoseir, seems to be a pretty strong indicator that the navigator did not see any value in the text, and did not even bother carrying it all the way to the harbor.
Author: Scriptural Research Institute
Publisher: Digital Ink Productions
ISBN: 1989852114
Category : Religion
Languages : en
Pages : 111
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Book Description
In the early centuries of the Christian era, several texts called the Apocalypse of Ezra were in circulation among Jews and Christians. The original is believed to have been written in Hebrew, Aramaic, or Syriac, and is commonly known as the Judahite Apocalypse of Ezra. This version was translated into Greek sometime before 200 AD and circulated widely within the early Christian churches. This book claimed that the prophet ‘Shealtiel, who was called Ezra’ wrote 904 books, and its popularity seems to have inspired several Christian era Apocalypses of Ezra, presumably beginning with the short Latin Apocalypse of Ezra which claimed to be the ‘second book of the prophet Ezra.’ The prophet Shealtiel was not Ezra the scribe, who the books of Ezra are named after in the Septuagint and Masoretic text, but the son of former King Jehoiachin of Judah, who had been taken captive by the Babylonians in 597 BC. The shorter Latin Apocalypse of Ezra has become fused with the Judahite Apocalypse of Ezra in most Catholic and Protestant translations, however, scholars divide the Catholic versions of 4ᵗʰ Esdras (Protestant 2ⁿᵈ Esdras) into three sections, with only the core twelve chapters that correspond to the Orthodox and Ethiopian versions of the book labeled as 4ᵗʰ Ezra. The opening two chapters, which are only found in the Catholic version, are labeled as 5ᵗʰ Ezra, while the last 2 chapters found in Catholic version, as well as fragments surviving in an ancient Greek translation, are labeled 6ᵗʰ Ezra. 5ᵗʰ Ezra and 6ᵗʰ Ezra appear to have originally been one document, which is commonly called the Latin Apocalypse of Ezra, although it was almost certainly not written in Latin. In chapter 1 and 2 of the apocalypse, which is 5ᵗʰ Ezra, the author claimed to be Ezra the scribe, and gave his genealogy, which is found in the books of Ezra found in the Masoretic text and Septuagint, however, then claims he had been held captive in Media during the time of Artaxerxes. Chapter 3 and the beginning of chapter 4 of the apocalypse, the bulk of 6ᵗʰ Ezra, appears to be much older, and describe a world that the author of the longer apocalypse did not seem to understand. The prophecy itself was focused on fall of the Assyrian Empire, which did fall in 609 BC. The Assyrian Empire fell to a large alliance of its enemies, including the Medes, Scythians, and the rebelling Babylonians. The prophet, whoever it was, did not know this would happen, and did not mention the Medes or Scythians, and prophesied that after defeating the Assyrians, the conquerors would besiege Babylon, demonstrating the prophesy was made before Babylon revolted in 626 BC.
