Discurso sobre los principales deberes del hombre en sociedad

Discurso sobre los principales deberes del hombre en sociedad PDF Author: Gregorio María Sánchez Couceiro
Publisher:
ISBN:
Category :
Languages : es
Pages : 0

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Discurso sobre los principales deberes del hombre en sociedad

Discurso sobre los principales deberes del hombre en sociedad PDF Author: Gregorio María Sánchez Couceiro
Publisher:
ISBN:
Category :
Languages : es
Pages : 0

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Personalidades Cubanas

Personalidades Cubanas PDF Author: Fermín Peraza Sarausa
Publisher:
ISBN:
Category : Cuba
Languages : en
Pages : 392

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Democracia y derechos humanos en el mundo árabe

Democracia y derechos humanos en el mundo árabe PDF Author: Gema Martín Muñoz
Publisher:
ISBN:
Category : Democracy
Languages : es
Pages : 380

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Introduction to the Law of Treaties

Introduction to the Law of Treaties PDF Author: Paul Reuter
Publisher: Routledge
ISBN: 0710305028
Category : Treaties
Languages : en
Pages : 315

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First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

Sistema interamericano para la protección de los derechos humanos

Sistema interamericano para la protección de los derechos humanos PDF Author:
Publisher:
ISBN:
Category : Civil rights
Languages : es
Pages : 284

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Democracy in America (Complete)

Democracy in America (Complete) PDF Author: Alexis de Tocqueville
Publisher: Library of Alexandria
ISBN: 1613105002
Category : Political Science
Languages : en
Pages : 1320

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Amongst the novel objects that attracted my attention during my stay in the United States, nothing struck me more forcibly than the general equality of conditions. I readily discovered the prodigious influence which this primary fact exercises on the whole course of society, by giving a certain direction to public opinion, and a certain tenor to the laws; by imparting new maxims to the governing powers, and peculiar habits to the governed. I speedily perceived that the influence of this fact extends far beyond the political character and the laws of the country, and that it has no less empire over civil society than over the Government; it creates opinions, engenders sentiments, suggests the ordinary practices of life, and modifies whatever it does not produce. The more I advanced in the study of American society, the more I perceived that the equality of conditions is the fundamental fact from which all others seem to be derived, and the central point at which all my observations constantly terminated. I then turned my thoughts to our own hemisphere, where I imagined that I discerned something analogous to the spectacle which the New World presented to me. I observed that the equality of conditions is daily progressing towards those extreme limits which it seems to have reached in the United States, and that the democracy which governs the American communities appears to be rapidly rising into power in Europe. I hence conceived the idea of the book which is now before the reader. It is evident to all alike that a great democratic revolution is going on amongst us; but there are two opinions as to its nature and consequences. To some it appears to be a novel accident, which as such may still be checked; to others it seems irresistible, because it is the most uniform, the most ancient, and the most permanent tendency which is to be found in history. Let us recollect the situation of France seven hundred years ago, when the territory was divided amongst a small number of families, who were the owners of the soil and the rulers of the inhabitants; the right of governing descended with the family inheritance from generation to generation; force was the only means by which man could act on man, and landed property was the sole source of power. Soon, however, the political power of the clergy was founded, and began to exert itself: the clergy opened its ranks to all classes, to the poor and the rich, the villein and the lord; equality penetrated into the Government through the Church, and the being who as a serf must have vegetated in perpetual bondage took his place as a priest in the midst of nobles, and not infrequently above the heads of kings. The different relations of men became more complicated and more numerous as society gradually became more stable and more civilized. Thence the want of civil laws was felt; and the order of legal functionaries soon rose from the obscurity of the tribunals and their dusty chambers, to appear at the court of the monarch, by the side of the feudal barons in their ermine and their mail. Whilst the kings were ruining themselves by their great enterprises, and the nobles exhausting their resources by private wars, the lower orders were enriching themselves by commerce. The influence of money began to be perceptible in State affairs. The transactions of business opened a new road to power, and the financier rose to a station of political influence in which he was at once flattered and despised. Gradually the spread of mental acquirements, and the increasing taste for literature and art, opened chances of success to talent; science became a means of government, intelligence led to social power, and the man of letters took a part in the affairs of the State. The value attached to the privileges of birth decreased in the exact proportion in which new paths were struck out to advancement. In the eleventh century nobility was beyond all price; in the thirteenth it might be purchased; it was conferred for the first time in 1270; and equality was thus introduced into the Government by the aristocracy itself.

Catalog

Catalog PDF Author: University of Texas. Library. Latin American Collection
Publisher:
ISBN:
Category : Latin America
Languages : en
Pages : 752

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The Cambridge Companion to Fichte

The Cambridge Companion to Fichte PDF Author: David James
Publisher: Cambridge University Press
ISBN: 1316849007
Category : Philosophy
Languages : en
Pages :

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Johann Gottlieb Fichte (1762–1814) was the founding figure of the philosophical movement known as German idealism, a branch of thought which grew out of Kant's critical philosophy. Fichte's work formed the crucial link between eighteenth-century Enlightenment thought and philosophical, as well as literary, Romanticism. Some of his ideas also foreshadow later nineteenth- and twentieth-century developments in philosophy and in political thought, including existentialism, nationalism and socialism. This volume offers essays on all the major aspects of Fichte's philosophy, ranging from the successive versions of his foundational philosophical science or Wissenschaftslehre, through his ethical and political thought, to his philosophies of history and religion. All the main stages of Fichte's philosophical career and development are charted, and his ideas are placed in their historical and intellectual context. New readers will find this the most convenient and accessible guide to Fichte currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Fichte.

Law in Peace Negotiations

Law in Peace Negotiations PDF Author: Morten Bergsmo
Publisher: Torkel Opsahl Academic EPublisher
ISBN: 8293081090
Category : Law
Languages : en
Pages : 460

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The Common Good in Late Medieval Political Thought

The Common Good in Late Medieval Political Thought PDF Author: M. S. Kempshall
Publisher: Oxford University Press on Demand
ISBN: 9780198207160
Category : History
Languages : en
Pages : 401

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This study offers a major reinterpretation of medieval political thought by examining one of its most fundamental ideas. If it was axiomatic that the goal of human society should be the common good, then this notion presented at least two conceptual alternatives. Did it embody the highest moral ideals of happiness and the life of virtue, or did it represent the more pragmatic benefits of peace and material security? Political thinkers from Thomas Aquinas to William of Ockham answered thisquestion in various contexts. In theoretical terms, they were reacting to the rediscovery of Aristotle's Politics and Ethics, an event often seen as pivotal in the history of political thought. On a practical level, they were faced with pressing concerns over the exercise of both temporal and ecclesiastical authority - resistance to royal taxation and opposition to the jurisdiction of the pope. In establishing the connections between these different contexts, The Common Good questions the identification of Aristotle as the primary catalyst for the emergence of 'the individual' and a 'secular' theory of the state. Through a detailed exposition of scholastic political theology, it argues that the roots of any such developments should be traced, instead, to Augustine and the Bible.