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Author: Catherine M. Wallace
Publisher: Wipf and Stock Publishers
ISBN: 1498228844
Category : Religion
Languages : en
Pages : 151
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Book Description
Papal infallibility and biblical inerrancy provide the conceptual foundations of theocracy, which is to say religiously-based totalitarianism. These absolutist doctrines emerge for the very first time among the Victorians: they are not ancient beliefs at all. They appear in the 19th century, right alongside secular varieties totalitarian thought, and in response to all the same cultural anxieties. Reactionary religious leaders used these doctrines to oppose scholarly conclusions in geology and evolutionary biology. That much everyone knows. What's not as well known is the fact that their principal target was Christian-humanist biblical scholarship, an unbroken 500-year tradition of inquiry undertaken primarily by Christian clergy and seminary faculty. The alternative to faith-based totalitarianism is faith based upon the imagination, our most sophisticated cognitive skill. Faith rooted in the moral imagination does not depend upon abject deference to an array of rigid doctrines and improbable claims. Wallace contends that faith is best understood as a creative process, and religion is best understood as a multi-media art (and originally the Mother of all arts). The arts convince, they do not command. They persuade, they do not prove. The arts provide humane resources whereby we grapple with life's deepest mysteries. Symbolism, like quantum mathematics, is a tool for grappling with inescapable paradox at the heart of reality. It is an ancient strategy for articulating what we discover at the elusive mind-body interface. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Author: Catherine M. Wallace
Publisher: Wipf and Stock Publishers
ISBN: 1498228844
Category : Religion
Languages : en
Pages : 151
Get Book Here
Book Description
Papal infallibility and biblical inerrancy provide the conceptual foundations of theocracy, which is to say religiously-based totalitarianism. These absolutist doctrines emerge for the very first time among the Victorians: they are not ancient beliefs at all. They appear in the 19th century, right alongside secular varieties totalitarian thought, and in response to all the same cultural anxieties. Reactionary religious leaders used these doctrines to oppose scholarly conclusions in geology and evolutionary biology. That much everyone knows. What's not as well known is the fact that their principal target was Christian-humanist biblical scholarship, an unbroken 500-year tradition of inquiry undertaken primarily by Christian clergy and seminary faculty. The alternative to faith-based totalitarianism is faith based upon the imagination, our most sophisticated cognitive skill. Faith rooted in the moral imagination does not depend upon abject deference to an array of rigid doctrines and improbable claims. Wallace contends that faith is best understood as a creative process, and religion is best understood as a multi-media art (and originally the Mother of all arts). The arts convince, they do not command. They persuade, they do not prove. The arts provide humane resources whereby we grapple with life's deepest mysteries. Symbolism, like quantum mathematics, is a tool for grappling with inescapable paradox at the heart of reality. It is an ancient strategy for articulating what we discover at the elusive mind-body interface. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Author: Catherine M. Wallace
Publisher: Wipf and Stock Publishers
ISBN: 1498228828
Category : Religion
Languages : en
Pages : 98
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Book Description
Confronting Religious Violence: Christian Humanism and the Moral Imagination tells the tale of Christian theocracy in the West. Who converted whom was never entirely clear: the empire did stop feeding people to the lions for public entertainment; but Christianity was theologically corrupted by its official role in legitimating empire-as-usual. That theological corruption led to crusades, inquisitions, torture, and so forth. And it leaves us with a major question: is God violent? More dangerously yet: is violence our only option in response to wrongdoing? Are we morally obligated to injure those who have injured others, to kill those who have killed others? If theocracy is a terrible idea, what is the proper relationship between church and state? We can't say that the state is never morally accountable at all. Furthermore: despite constitutional separation of church and state, hard-right Christian fundamentalism continues to play a culturally significant role in advocating military action abroad and supporting state violence at home. There is a lot at stake in reclaiming the systematic nonviolence and moral imagination of Jesus of Nazareth.
Author: Catherine M. Wallace
Publisher: Wipf and Stock Publishers
ISBN: 1498225411
Category : Religion
Languages : en
Pages : 84
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Book Description
Writing in part for secular humanists, non-Christians, and ex-Christians, Wallace locates the beginning of religious vilification of LBGTQ Americans: these attacks recycle earlier, equally reactionary political opposition to racial desegregation and equal rights for women. Then, step by step, she lays out three major flaws in the religious argument against gay marriage. First, it derives from Plato and Greco-Roman sexual anxieties, not from Jesus. Second, opposition to gay marriage takes Bible verses out of context, ignoring their roots in Iron Age biology, sexual politics in the classic era, and pagan ritual practices. Third and most importantly, this opposition reflects an inadequate moral theology based on a denial of contemporary science and social science. Then and only then does she offer her own concept of marriage as a morally rooted, creative process, laying out common ground easily shared by Christian humanists and secular humanists alike. Her nimble, accessible account, richly leavened by personal stories, will facilitate new conversations and alliances among all those, believers and nonbelievers alike, who affirm the moral dignity of gay marriage.
Author: Catherine M. Wallace
Publisher: Wipf and Stock Publishers
ISBN: 1498228747
Category : Religion
Languages : en
Pages : 139
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Book Description
Confronting Religious Denial of Science: Christian Humanism and the Moral Imagination traces the cultural backstory of contemporary conflicts between biblical literalists who oppose evolution and "New Atheists" who insist that religion is so pernicious it should be outlawed, if not exterminated. That's a clash of fundamentalisms. It's a zero-sum game derived from high Victorian misunderstanding of both religion and science. The God whom science supposedly replaces is the Engineer Almighty sitting at his keyboard, controlling every event on earth. But that's not a viable concept of God. Far better, Wallace argues, to understand Christianity in Clifford Geertz's terms as a system of symbols that both constitutes a worldview and, according to David Sloan Wilson, encourages prosocial behavior. That reframing makes it possible to reclaim what biblical scholars have said for decades: the miracles of Jesus were confrontational symbolic actions. They contradicted the political status quo in colonial Palestine, not the laws of biology. Prayer, she explains, is not magical thinking. It's a creative, highly disciplined introspective process, most familiar to many people in forms like mindfulness meditation. Wallace offers an intriguing exploration of issues that believers seldom discuss in ways that make sense to the religiously unaffiliated. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Author: Catherine M. Wallace
Publisher: Wipf and Stock Publishers
ISBN: 1498228879
Category : Religion
Languages : en
Pages : 157
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Book Description
Come to church or go to hell. That's religious bullying. It's judgmentalism. And it's a theological distortion, a distortion insisting that shame and self-loathing are morally appropriate. In Christian humanist tradition, God is not some cosmic judge eager to smite all of us for our sinfulness. God is compassion. We are cherished by God beyond our wildest imagining. We are called to radical hospitality, not to crass judgmentalism. So where does this religious judgmentalism come from? It is the heritage of medieval theocracy: a violent, vindictive God of command and control was far more useful politically than a God of compassion, hospitality, and forgiveness. It comes from literal-minded misreading of the story of Adam and Eve and the forbidden fruit, a story about shame, not disobedience. And it comes from political success in exploiting deep-seated liabilities in the American soul: we spend our lives trying to "prove ourselves," a hopeless task. There's an alternative. In the Christian humanist tradition, authentic moral judgment is rooted in conscience as a creative process. Morality is an art demanding both rigorous consideration of the facts and thoughtful introspection. Conscience properly understood and thoughtfully practiced is an antidote to shame, incessant self-criticism, and chronic self-doubt. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Author: Catherine M. Wallace
Publisher: Wipf and Stock Publishers
ISBN: 1498228941
Category : Religion
Languages : en
Pages : 102
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Book Description
Christianity has lost control of its brand. That matters even for nonbelievers because Christian symbolism permeates Western culture. It shapes the source code for how we think about ourselves and what we expect from one another. If God is all-controlling, then human control is divinely sanctioned. Our efforts to control one another have cosmic legitimacy--the legitimacy claimed by fundamentalists pursuing a political agenda that has nothing to do with Jesus of Nazareth. But if God is defined as compassion and loving-kindness, then Christianity calls the faithful to compassion and radical hospitality. Wallace traces the backstory of this vitally important tension all the way back to competing translations of Moses's argument with the burning bush, arguing for a "Copernican turn" in which the spiritual encounter with compassionate Presence lies at the heart of Christianity.
Author: Catherine M. Wallace
Publisher: Wipf and Stock Publishers
ISBN: 1498228917
Category : Religion
Languages : en
Pages : 145
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Book Description
Jesus did not die to save us from God. He died because the Romans did not tolerate charismatic teachers who attracted a lively following. Jesus attracted that following through his personal compassion, his confrontational inclusivity, and his skill in using laughter as a nonviolent weapon of mass disruption. The Gospel authors picked up Jesus' witty techniques. They adeptly parodied the literary conventions of heroic biography, laying out "the kingdom of God" in a point-for-point contrast with the empire of Caesar Augustus. Most of this contrast was Jewish Prophetic Rant, Standard Edition: the God of the Jews had always demanded justice for workers, food for the hungry, care for those unable to earn a living, and an end to monopolizing natural resources for private and imperial profit. Jesus added a fourth and telling point: God is nonviolent. God smites no one. God's loving-kindness and compassionate presence embraces all of humanity equally. We are all the children of God. Then and now, that's a revolutionary claim. It portrays our obligation to the common good as a sacred obligation. It's owed to God. In cultural terms, that's the most potent variety of obligation. This is the cultural heritage at risk from fundamentalism, which portrays God as both crazy-violent and vindictive.
Author: George Yancey
Publisher: NYU Press
ISBN: 1479808717
Category : Religion
Languages : en
Pages : 186
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Book Description
Irreconcilable differences drive the division between progressive and conservative Christians—is there a divorce coming? Much attention has been paid to political polarization in America, but far less to the growing schism between progressive and conservative Christians. In this groundbreaking new book, George Yancey and Ashlee Quosigk offer the provocative contention that progressive and conservative Christianities have diverged so much in their core values that they ought to be thought of as two separate religions. The authors draw on both quantitative data and interviews to uncover how progressive and conservative Christians determine with whom they align themselves religiously, and how they distinguish themselves from each other. They find that progressive Christians emphasize political agreement relating to social justice issues as they determine who is part of their in-group, and focus less on theological agreement. Among conservative Christians, on the other hand, the major concern is whether one agrees with them on core theological points. Progressive and conservative Christians thus use entirely different factors in determining their social identity and moral values. In a time when religion and politics have never seemed so intertwined, One Faith No Longer offers a timely and compelling reframing of an age-old conflict.
Author: Alexander Kaye
Publisher: Oxford University Press, USA
ISBN: 0190922745
Category : History
Languages : en
Pages : 281
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Book Description
"This book is about the attempt of Orthodox Jewish Zionists to implement traditional Jewish law (halakha) as the law of the State of Israel. These religious Zionists began their quest for a halakhic sate immediately after Israel's establishment in 1948 and competed for legal supremacy with the majority of Israeli Jews who wanted Israel to be a secular democracy. Although Israel never became a halachic state, the conflict over legal authority became the backdrop for a pervasive culture war, whose consequences are felt throughout Israeli society until today. The book traces the origins of the legal ideology of religious Zionists and shows how it emerged in the middle of the twentieth century. It further shows that the ideology, far from being endemic to Jewish religious tradition as its proponents claim, is a version of modern European jurisprudence, in which a centralized state asserts total control over the legal hierarchy within its borders. The book shows how the adoption (conscious or not) of modern jurisprudence has shaped religious attitudes to many aspects of Israeli society and politics, created an ongoing antagonism with the state's civil courts, and led to the creation of a new and increasingly powerful state rabbinate. This account is placed into wider conversations about the place of religion in democracies and the fate of secularism in the modern world. It concludes with suggestions about how a better knowledge of the history of religion and law in Israel may help ease tensions between its religious and secular citizens"--
Author: David J. Hawkin
Publisher: State University of New York Press
ISBN: 0791484610
Category : Religion
Languages : en
Pages : 231
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Book Description
This book penetrates the assumptions of Western technological society and exposes the powers that govern it. The contributors argue that it is a mistake to think that religion and belief have been relegated to the private sphere and are no longer important in the public and political domains. They assert that the twenty-first century has a set of new godsthe powers of globalization, technology, the market, and military mightthat reign alongside those of traditional religions. These are the forces to which the modern era has granted ultimacy. This book looks at how major religions such as Christianity, Islam, Judaism, Hinduism, and Buddhism play an important role in politics and society on both the global and local levels. The new gods of technology, globalization, and war are shown to exacerbate the existing cultural divisions and religious strife that mark our time. By understanding the importance of that which is held sacred, whether traditional belief or modern practice not acknowledged as belief, the contributors help us to comprehend our present situation and challenges.
