Centenary Celebration of the Arrival of Indians to British Guiana (1838 - 1938) PDF Download
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Category : East Indians
Languages : en
Pages : 204
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Author:
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ISBN:
Category : East Indians
Languages : en
Pages : 204
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Author: Peter Ruhomon
Publisher:
ISBN:
Category : East Indians
Languages : en
Pages : 338
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Author: Peter Ruhomon
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ISBN:
Category : East Indians in British Guiana
Languages : en
Pages : 297
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![Centenary History of the East Indians in British Guiana, 1838-1938, Etc. [With Plates, Including a Portrait.]. PDF](https://books.google.com/books/content/images/frontcover/znETMwEACAAJ?fife=w80-h100)
Author: Peter RUHOMON
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Category :
Languages : en
Pages :
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Author: Peter Ruhomon
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ISBN:
Category :
Languages : en
Pages : 298
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Author: Baytoram Ramharack
Publisher:
ISBN: 9780578478289
Category :
Languages : en
Pages : 378
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JUNG BAHADUR SINGH: As a second generation Indian in Guyana, born about fifty years after the commencement of the period of indentureship, and whose parents were of Indian and Nepalese origin, Jung Bahadur Singh was a Guyanese pioneer in many ways. JB Sing was a prominent leader of the Hindu community and a trusted self-appointed mediator who assisted sugar workers in their disputes with management. He was one of few early Indian medical doctors in Guyana, and, as a ship doctor, he made numerous trips accompanying Indian immigrants who were leaving India to be taken to the colonies, as well as Indians who were returning to India. JB Singh's contributions towards nation-building in Guyana was unmatched by many of his contemporary peers. Elected 7 times as the President of the British Guiana East Indian Association (BGEIA), JB Singh relentlessly advocated for universal adult suffrage. He was a patriot and a humble servant who spent his adult life providing public service to the Guyanese people for 23 years as a member of the British Guiana Legislative Council from 1930 until his electoral defeat in 1953. He was the first Indian to be officially cremated in Guyana.
Author: Ramesh Gampat
Publisher: Xlibris Corporation
ISBN: 1796078573
Category : Religion
Languages : en
Pages : 399
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Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.
Author: Ramesh Gampat
Publisher: Xlibris Corporation
ISBN: 1796078018
Category : Religion
Languages : en
Pages : 401
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Book Description
Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.
Author: Baytoram Ramharack
Publisher: Xlibris Corporation
ISBN: 1669858758
Category : Biography & Autobiography
Languages : en
Pages : 504
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Book Description
Baytoram Ramharack was born in Berbice, Guyana. He teaches history and political science at Nassau Community College. His previous publications include Against the Grain: Balram Singh Rai and the Politics of Guyana (2005); and Jung Bahadur Singh of Guyana (1886-1956): Politician, ship doctor, labor leader and protector of Indians (2019). He remains a strong advocate and supporter of stable democracy in Guyana. Dr. Ramharack is working on a forthcoming book examining Cheddi Jagan’s relationship with Indians in Guyana.
Author: Brinsley Samaroo
Publisher: Routledge
ISBN: 1000507157
Category : Social Science
Languages : en
Pages : 113
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Book Description
Indian Diaspora World Convention was held in Trinidad in 2017 to commemorate the 1917 decision of the Indian Legislature to end further recruitment of Indians for overseas indentured service. This part is volume I of the two volume work Global Indian Diaspora. It is a significant addition to current research on India’s cultural expansion into the Atlantic and Pacific worlds. In this volume, the former indentured Empire speaks back, giving its side of the narrative, not in an apologetic accounting but rather on the positive side in diverse ways. The Girmitiyas (lit. agreement signers) maintained their core values using these to gain anchorage in the new places. At the same time, they prudently took advantage of agencies, such as the Canadian Mission to gain admission to the wider westernized community. They maintained ties with India through frequent visits of Indian scholars and missionaries. They equally preserved their cultural observances derived from Indian antiquity adding diversity to the colonial society. All of these elements combine to give a refreshing perspective on the globalization of the world, which started long before all the time. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
