An Inventory of the Records of the Particular (Congregational) Churches of Massachusetts Gathered 1620-1805 PDF Download
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Author: Harold Field Worthley
Publisher: Cambridge : Harvard University Press
ISBN:
Category : Congregational churches
Languages : en
Pages : 754
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Book Description
Author: Harold Field Worthley
Publisher: Cambridge : Harvard University Press
ISBN:
Category : Congregational churches
Languages : en
Pages : 754
Get Book Here
Book Description
Author: Harold Field Worthley
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Book Description
Author: Alice Eichholz
Publisher: Ancestry Publishing
ISBN: 9781593311667
Category : Reference
Languages : en
Pages : 812
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Book Description
" ... provides updated county and town listings within the same overall state-by-state organization ... information on records and holdings for every county in the United States, as well as excellent maps from renowned mapmaker William Dollarhide ... The availability of census records such as federal, state, and territorial census reports is covered in detail ... Vital records are also discussed, including when and where they were kept and how"--Publisher decription.
Author: Randall Herbert Balmer
Publisher: University of Illinois Press
ISBN: 9780252019906
Category : Religion
Languages : en
Pages : 256
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Book Description
Beginning with the Great Awakening in the American colonies and continuing through contemporary Latin America, where revolution and revivalism have been central to sociopolitical change, Modern Christian Revivals demonstrates the enduring relevance of Christian revivalism. Half of the contributors focus on the United States, from Puritan New England through the Old South to Billy Graham and Pat Robertson; the others discuss revivalism in England, Norway, China, and Canada, chronicling influential as well as less frequently studied movements. This volume explores long-held assumptions about revivalism and illustrates its central role in the Christian tradition.
Author: Richard D. Brown
Publisher: Oxford University Press
ISBN: 0197554997
Category : History
Languages : en
Pages : 385
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Book Description
Brown here explores America's first communications revolution--the revolution that made printed goods and public oratory widely available and, by means of the steamboat, railroad and telegraph, sharply accelerated the pace at which information travelled. He describes the day-to-day experiences of dozens of men and women, and in the process illuminates the social dimensions of this profound, far-reaching transformation. Brown begins in Massachusetts and Virginia in the early 18th century, when public information was the precious possession of the wealthy, learned, and powerful, who used it to reinforce political order and cultural unity. Employing diaries and letters to trace how information moved through society during seven generations, he explains that by the Civil War era, cultural unity had become a thing of the past. Assisted by advanced technology and an expanding economy, Americans had created a pluralistic information marketplace in which all forms of public communication--print, oratory, and public meetings--were competing for the attention of free men and women. Knowledge is Power provides fresh insights into the foundations of American pluralism and deepens our perspective on the character of public communications in the United States.
Author: James Fenimore Cooper
Publisher: Oxford University Press, USA
ISBN: 0195113608
Category : Congregational churches
Languages : en
Pages : 295
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Book Description
Although the importance of Congregationalism in early Massachusetts has engaged historians' attention for generations, this study is the first to approach the Puritan experience in Congregational church government from the perspective of both the pew and the pulpit. For the past decade, author James F. Cooper, Jr. has immersed himself in local manuscript church records. These previously untapped documents provide a fascinating glimpse of lay-clerical relations in colonial Massachusetts, and reveal that ordinary churchgoers shaped the development of Congregational practices as much as the clerical and elite personages who for so long have populated histories of this period. Cooper's new findings will both challenge existing models of church hierarchy and offer a new dimension to our understanding of the origins of New England democracy. Refuting the idea of clerical predominance in the governance of colonial Massachusetts churches, Cooper shows that the laity were both informed and empowered to rule with ministers, rather than beneath them. From the outset of the Congregational experiment, ministers articulated--and lay people embraced--principles of limited authority, higher law, and free consent in the conduct of church affairs. These principles were codified early on in the Cambridge Platform, which the laity used as their standard in resisting infringements upon their rights. By neglecting the democratic components of Congregationalism, Cooper argues, scholars have missed the larger political significance of the movement. Congregational thought and practice in fact served as one indigenous seedbed of several concepts that would later flourish during the Revolutionary generation, including the notions that government derives its legitimacy from the voluntary consent of the governed, that governors should be chosen by the governed, that rulers should be accountable to the ruled, and that constitutional checks should limit both the governors and the people. By examining the development of church government through the perspective of lay-clerical interchange, Cooper comes to a fresh understanding of the sometimes noble, sometimes sordid, and sometimes rowdy nature of church politics. His study casts new light upon Anne Hutchinson and the "Antinomian Controversy," the Cambridge Platform, the Halfway Covenant, the Reforming Synod of 1679, and the long-standing debate over Puritan "declension." Cooper argues that, in general, church government did not divide Massachusetts culture along lay-clerical lines, but instead served as a powerful component of a popular religion and an ideology whose fundamentals were shared by churchgoers and most ministers throughout much of the colonial era. His is a book that will interest students of American culture, religion, government, and history.
Author: Library of Congress. Copyright Office
Publisher: Copyright Office, Library of Congress
ISBN:
Category : Copyright
Languages : en
Pages : 1938
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Book Description
Author: Patricia U. Bonomi
Publisher: Oxford University Press, USA
ISBN: 019516217X
Category : United States
Languages : en
Pages : 324
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Book Description
In this pathbreaking study, Patricia Bonomi argues that religion was as instrumental as either politics or the economy in shaping early American life and values. Looking at the middle and southern colonies as well as at Puritan New England, Bonomi finds an abundance of religious vitality through the colonial years among clergy and churchgoers of diverse religious background. The book also explores the tightening relationship between religion and politics and illuminates the vital role religion played in the American Revolution. A perennial backlist title first published in 1986, this updated edition includes a new preface on research in the field on African Americans, Indians, women, the Great Awakening, and Atlantic history and how these impact her interpretations.
Author: James F. Cooper Jr.
Publisher: Oxford University Press
ISBN: 0195354397
Category : History
Languages : en
Pages : 295
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Book Description
Although the importance of Congregationalism in early Massachusetts has engaged historians' attention for generations, this study is the first to approach the Puritan experience in Congregational church government from the perspective of both the pew and the pulpit. For the past decade, author James F. Cooper, Jr. has immersed himself in local manuscript church records. These previously untapped documents provide a fascinating glimpse of lay-clerical relations in colonial Massachusetts, and reveal that ordinary churchgoers shaped the development of Congregational practices as much as the clerical and elite personages who for so long have populated histories of this period. Cooper's new findings will both challenge existing models of church hierarchy and offer a new dimension to our understanding of the origins of New England democracy. Refuting the idea of clerical predominance in the governance of colonial Massachusetts churches, Cooper shows that the laity were both informed and empowered to rule with ministers, rather than beneath them. From the outset of the Congregational experiment, ministers articulated--and lay people embraced--principles of limited authority, higher law, and free consent in the conduct of church affairs. These principles were codified early on in the Cambridge Platform, which the laity used as their standard in resisting infringements upon their rights. By neglecting the democratic components of Congregationalism, Cooper argues, scholars have missed the larger political significance of the movement. Congregational thought and practice in fact served as one indigenous seedbed of several concepts that would later flourish during the Revolutionary generation, including the notions that government derives its legitimacy from the voluntary consent of the governed, that governors should be chosen by the governed, that rulers should be accountable to the ruled, and that constitutional checks should limit both the governors and the people. By examining the development of church government through the perspective of lay-clerical interchange, Cooper comes to a fresh understanding of the sometimes noble, sometimes sordid, and sometimes rowdy nature of church politics. His study casts new light upon Anne Hutchinson and the "Antinomian Controversy," the Cambridge Platform, the Halfway Covenant, the Reforming Synod of 1679, and the long-standing debate over Puritan "declension." Cooper argues that, in general, church government did not divide Massachusetts culture along lay-clerical lines, but instead served as a powerful component of a popular religion and an ideology whose fundamentals were shared by churchgoers and most ministers throughout much of the colonial era. His is a book that will interest students of American culture, religion, government, and history.
Author: Richard J Boles
Publisher: NYU Press
ISBN: 1479801674
Category : Religion
Languages : en
Pages : 304
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Book Description
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published in London, England, as a book titled Poems on Various Subjects, Religious and Moral. This book is evidence that her experience of enslavement was exceptional. Wheatley remains the most famous black Christian of the colonial era. Though her experiences and accomplishments were unique, her religious affiliation with a predominantly white church was quite ordinary. Dividing the Faith argues that, contrary to the traditional scholarly consensus, a significant portion of northern Protestants worshipped in interracial contexts during the eighteenth century. Yet in another fifty years, such an affiliation would become increasingly rare as churches were by-and-large segregated. Richard Boles draws from the records of over four hundred congregations to scrutinize the factors that made different Christian traditions either accessible or inaccessible to African American and American Indian peoples. By including Indians, Afro-Indians, and black people in the study of race and religion in the North, this research breaks new ground and uses patterns of church participation to illuminate broader social histories. Overall, it explains the dynamic history of racial integration and segregation in northern colonies and states.
