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Author: J. M. Assimeng
Publisher:
ISBN:
Category : Civilization, Modern
Languages : en
Pages : 72
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Author: J. M. Assimeng
Publisher:
ISBN:
Category : Civilization, Modern
Languages : en
Pages : 72
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Book Description
Author: Naomi Chazan
Publisher: Routledge
ISBN: 0429725124
Category : Political Science
Languages : en
Pages : 429
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Book Description
The paths of African states have diverged markedly since the termination of colonial rule. Nevertheless, Ghana, the first African state to achieve independence, epitomizes both the political gyrations and the overall stagnation common to many other countries on the continent. This work concentrates on the 1969–1982 period in Ghana, focusing on two interrelated facets of African politics: the decline of state power and authority, and adjustments to political recession. The author traces the dual patterns of diminution of the state and the adaptation of autonomous coping mechanisms in the separate spheres of political leadership, political structures and institutions, ideology, and political economy. The dynamic of state-society interactions is then treated in terms of the rhythm of dissent, conflict, and disengagement. Dr. Chazan provides a comprehensive study of Ghanaian politics from the 1970s to the present. By systematically analyzing the process of political decline and regeneration, she highlights similar processes apparent elsewhere in Africa. The stress on the subtleties and direction of political change has important implications for policymakers and policy analysts alike.
Author: Kofi Bempah
Publisher: Booksurge Publishing
ISBN: 9781439249451
Category : Religion
Languages : en
Pages : 388
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Book Description
Among most products of alien education, there is total lack of moral virtues, honesty, integrity, eagerness to serve and readiness to sacrifice. Rather, he is enslaved by the glittering fancies and fascinations of other cultures. He has embraced, and is enthused by, a religion which compels him to acknowledge that he is a sinner who has to work hard to attain purity which he already is. If the new religions made him more caring, honest, sincere, God-fearing and less sin-loving' there would be no need for this work. He has assumed political and judicial roles and is ruling a society, the majority of whose members live with, and cherishes, the traditional knowledge he holds in contempt and disdain. His rule can be successful, fruitful and beneficial to himself and others if he re-educates and equips himself with the philosophy underpinning his religious/spiritual heritage, instead of using political power to impose his new-found religion and its values on his people. In Akan Traditional Religion, the author has revisited the native religion of the sophisticated Akans who built the vast Asante Empire even before the British dreamt of an empire. He has re-examined, analysed and reinterpreted this heritage from the Akan point of view rather than as part of the colonial legacy in Africa. He concludes that the Akan traditional religion is no less holy than, or the ethical values it espouses inferior to, any other religion. Akan traditional religion proclaims that the one God is, and in, everything, that is to say, a living universe based on Universal Consciousness. (This is why Akans readily accept any name, such as Allah, Jesus, Krishna, the Father, etc. used by other communities to denote the One God). In other words, it espouses the doctrine of unity in diversity. The individual forms (bodies) are activated and operated by the same one God. The differences between individuals only reflect the diversity. The self-aware individual shares in divine power and majesty; the totally ignorant person thinks he is the body and caters only to the needs and comforts of the body. Identification with the body makes him prone to suffering from excessive desires which expose him to fear, anxiety, lust, anger, pride, etc. as a consequence. The heaven/hell dichotomy is absent in Akan doctrine. All will become divine, eventually. This principle of unity in diversity, rather than conflict and strife, guides the Akan in his personal life, (wo yonko da ne woda; i.e. the bed you make for your neighbour is the same one you will lie in), as well as the organisation of his society (wo amma wo yonko antwa nkron a, wonso wonya du ntwa; i.e. your right to ten can be exercised if, and only if, your neighbour's right to nine is guaranteed). The esoteric significance of the title 'Nana', which every Akan 'Ohene' or 'Ohemaa' bears, has been clarified and the phrase, 'Nananom Nsamanfuo', means 'the Enlightened Ones' rather than 'ancestral spirits'. (Ch. 5) Anatomical analysis of prayer has shown that the Akan congregational prayer, 'Nsa Guo' is as valid a prayer as any offered to the Supreme Deity and has no resemblance to the Judaic tradition of libation pouring. Therefore, 'Nsa Guo' cannot be described as 'Pouring Libation'. (Ch. 9) The concluding chapter will make interesting reading for those toying with the idea of Africanising the Christian religion or Christianising Africa.(Ch.14)
Author: Ebenezer Obiri Addo
Publisher: University Press of America
ISBN: 9780761813187
Category : History
Languages : en
Pages : 254
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Book Description
Comprises a study of Ghana's first post-colonial prime minister and president Kwame Nkrumah (1909-1972), focusing on his use of religion in the development of national integration and modernization, among other political goals. The author offers a historical account of religion and politics in Ghana, draws on social, political, and anthropological theories to evaluate Nkrumah's leadership from several different angles, and finally assesses Nkrumah's legacy. Annotation copyrighted by Book News, Inc., Portland, OR
Author: Abamfo Ofori Atiemo
Publisher: A&C Black
ISBN: 1441199470
Category : Religion
Languages : en
Pages : 305
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Book Description
It has been maintained that the secular nature of modern human rights makes them incompatible with the religious orientation of African and non-Western societies. However, in view of the resilience of religion in the global and local public sphere, it is important to explore how religion can contribute to the promotion and enjoyment of human rights. Based on fieldwork conducted in Ghana, Abamfo Ofori Atiemo here establishes a convergence between human rights and local religious and cultural values in African societies. He argues that human rights represent universal 'dream values'. This allows for a cultural embedding of human rights in Ghana and other non-Western societies. He argues that 'dream values' are usually presented in religious language and proclaimed, for example, by prophets and seers or expressed in certain forms of taboo, proverbs or legal norms. He employs the concept of inculturation, adaptation of the way Church teachings are presented to non-Christian cultures, as a hermeneutical tool for developing a model to understand the encounter between universal human rights and local cultures. Offering a new model for explaining the relation between religion and human rights, Religion and the Inculturation of Human Rights in Ghana offers a novel perspective on the links between global trends and local cultures underpinned by strong currents of religious ideas.
Author: Kwame Akonor
Publisher: Routledge
ISBN: 113552596X
Category : Political Science
Languages : en
Pages : 178
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Book Description
Ghana was one of the first African countries to adopt a comprehensive IMF reform program and the one that has sustained adjustment longest. Yet, questions of Ghana's compliance - to what extent did it comply, how did it manage compliance, what patterns of non-compliance existed, and why? - have not been systematically investigated and remain poorly understood. This book argues that understanding the domestic political environment is crucial in explaining why compliance, or the lack thereof, occurs. Akonor maintains that compliance with IMF conditionality in Ghana has had high political costs and thus, non-compliance occurred once the political survival of a regime was at stake.
Author: Kwaku Abiam Danso, PhD
Publisher: Xlibris Corporation
ISBN: 142572499X
Category : Business & Economics
Languages : en
Pages : 248
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Book Description
The concepts of leadership and the specific role of government leadership in meeting the basic needs of the people seem poorly defined in many areas of African society. Many people in these poor societies seem desperate and anxious for service, contrary to what many external observers may seem to think as a state of contentment. This creates a management dilemma why government fails to deliver despite high expectations of the electorate. The case of Africa was studied using Ghana as an example of such societies where one can observe phenomenon from examples of traditional leadership of chiefs with certain powers but limited responsibilities that may not be clearly defined for modern development of the society. Whiles recognizing traditional leadership, people in these societies find themselves with shifted locus of power and control, owing loyalty and allegiance to some other elected leaders who seem not concerned about the interests of the electorate, even where very high taxes are collected and people have the money to pay for services. The case of Ghana was examined using a qualitative case study. Selected businesspersons were interviewed in the Accra-Tema metropolitan area to examine their experiences, expectations and perceptions of the leadership, using one indicator of business performance: the quality of utility service delivery regarding water, electricity, telephone and garbage. As well known and found by the World Bank and local Private Enterprise Foundation [PEF] and business groups, electricity and telephone services are indispensable elements of any modern business. In the 1990s, the facsimile machine became part of modern business to enhance data delivery in addition to voice transmission, and in 2006 the Internet and electronic mail have become an almost integral part of global business communication for more than ten years. The needs for these business tools become more critical if businesses have to compete at the global level in free-enterprise markets usually imposed by Western donor and lender conditions. Water and garbage service not only affect health in any society, but in Africa poor sewage treatment and open sewage are directly related to mosquito breeding and malaria. Malaria was reported to kill 15,000 children under five years of age and 2,000 pregnant women in 2005, and seem to reduce the average life expectancy of people in some sectors of the nation by more than six years (GhanaHomePage, 2006, May 12). The research study on Ghana by this author showed that inefficient service delivery was found to impact about 90% of businesses in almost all sectors, despite a high [73%] expectation from leadership. Despite the call for overseas investors, first-dial successful completion rate of telephone transmission from California to Ghana was only 4%, most fax machines tried were not functional, and more than 95% of the participant business managers and owners used in the study did not have regular use of the Internet. Fifty-six (56) types of leadership perceptions based on the culture evolved and were grouped into common themes, and compared with a similar study in the United States of America. Cultural factors were explored in order to understand the challenges in Ghana's socio-economic development compared with Euro-American and Asian-Confucian cultures. This book is based on a dissertation submitted in partial fulfillment of the requirements of the PhD degree at Capella University's School of Business and Technology [Organization and Management - Leadership Option] in June 2006. I wish to acknowledge the help of Capella University as well as the supervision of Dr. Godwin Igein and Dr. Stephen Tvorik of the School of Business and Technology, and Dr. Kwesi Ngissah of Oakland, California who acted as outside dissertation committee member.
Author: Joe Aggrey
Publisher: Graphic Communications Group
ISBN:
Category :
Languages : en
Pages : 16
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Book Description
Author: Irving Kaplan
Publisher:
ISBN:
Category : Ghana
Languages : en
Pages : 468
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Book Description
Author: Alice Wiemers
Publisher: Ohio University Press
ISBN: 0821447378
Category : Business & Economics
Languages : en
Pages : 371
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Book Description
A robust historical case study that demonstrates how village development became central to the rhetoric and practice of statecraft in rural Ghana. Combining oral histories with decades of archival material, Village Work formulates a sweeping history of twentieth-century statecraft that centers on the daily work of rural people, local officials, and family networks, rather than on the national governments and large-scale plans that often dominate development stories. Wiemers shows that developmentalism was not simply created by governments and imposed on the governed; instead, it was jointly constructed through interactions between them. The book contributes to the historiographies of development and statecraft in Africa and the Global South by emphasizing the piecemeal, contingent, and largely improvised ways both development and the state are comprised and experienced providing new entry points into longstanding discussions about developmental power and discourse unsettling common ideas about how and by whom states are made exposing the importance of unpaid labor in mediating relationships between governments and the governed showing how state engagement could both exacerbate and disrupt inequities Despite massive changes in twentieth-century political structures—the imposition and destruction of colonial rule, nationalist plans for pan-African solidarity and modernization, multiple military coups, and the rise of neoliberal austerity policies—unremunerated labor and demonstrations of local leadership have remained central tools by which rural Ghanaians have interacted with the state. Grounding its analysis of statecraft in decades of daily negotiations over budgets and bureaucracy, the book tells the stories of developers who decided how and where projects would be sited, of constituents who performed labor, and of a chief and his large cadre of educated children who met and shaped demands for local leaders. For a variety of actors, invoking “the village” became a convenient way to allocate or attract limited resources, to highlight or downplay struggles over power, and to forge national and international networks.
