Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
Book Description
Modern Science and Religions dissemble Truth. Only the Theogony of the Ancient Wisdom-Religion may afford a rare glimpse of Truth. And then Nature will give up her secrets to those who seek Truth for her own sake. And to those who are devoted to Truth, who disregard personal benefit, and who persevere and teach. Verily, that which is justice is truth. As a thing is not just because God wills it, but God wills it because it is just, so there can be no Religion more true or just, than to know the things that are, no Religion higher than Truth. Neither can happiness exist where Truth is absent and where intellectual progress refuses to be subordinated to ethical growth. If bereft of Truth, the whole world will turn upside down. That is why Philaletheia is every true Theosophist’s god and dogma.
Aletheia is our God and Dogma
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
Book Description
Modern Science and Religions dissemble Truth. Only the Theogony of the Ancient Wisdom-Religion may afford a rare glimpse of Truth. And then Nature will give up her secrets to those who seek Truth for her own sake. And to those who are devoted to Truth, who disregard personal benefit, and who persevere and teach. Verily, that which is justice is truth. As a thing is not just because God wills it, but God wills it because it is just, so there can be no Religion more true or just, than to know the things that are, no Religion higher than Truth. Neither can happiness exist where Truth is absent and where intellectual progress refuses to be subordinated to ethical growth. If bereft of Truth, the whole world will turn upside down. That is why Philaletheia is every true Theosophist’s god and dogma.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
Book Description
Modern Science and Religions dissemble Truth. Only the Theogony of the Ancient Wisdom-Religion may afford a rare glimpse of Truth. And then Nature will give up her secrets to those who seek Truth for her own sake. And to those who are devoted to Truth, who disregard personal benefit, and who persevere and teach. Verily, that which is justice is truth. As a thing is not just because God wills it, but God wills it because it is just, so there can be no Religion more true or just, than to know the things that are, no Religion higher than Truth. Neither can happiness exist where Truth is absent and where intellectual progress refuses to be subordinated to ethical growth. If bereft of Truth, the whole world will turn upside down. That is why Philaletheia is every true Theosophist’s god and dogma.
Cosmopolitanism is far holier and nobler than grasping greediness cloaked in patriotism
Author: Helena Petrovna Blavatsky, Samuel Taylor Coleridge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 27
Book Description
True patriotism is the kinship of the most unselfish of human affections. Morality is no accident of human nature, but its essential characteristic. Though the principle, which is the abiding spirit of the law, remains perpetual and unaltered, the letter of the law and the mode of realizing it in actual practice, must be modified by circumstance. Patriotism is a link in the golden chain of our affections and virtues, and turns away with indignant scorn from the false philosophy or mistaken religion, which would persuade him that cosmopolitism is nobler than nationality, and that the human race a sublimer object of love than a people. Patriotism is the kinship of the most unselfish of human affections, the powers and interests of men spread without confusion through a common sphere, like the vibrations propagated in the air by a single voice, distinct yet coherent, and all uniting to express one thought and the same feeling. What were the Greeks while they remained free and independent? When Greece resembled a collection of mirrors set in a single frame, each having its own focus of patriotism, yet all capable of converging to one point and of consuming a common foe? They were the fountains of light and civilization, of truth and of beauty, to all mankind, the thinking head the beating heart of the whole world! They lost their independence, and with their independence their patriotism, and became the cosmopolites of antiquity. And what came out of these men, who were eminently free without patriotism, be-cause without national independence? While they were intense patriots, they were the benefactors of all mankind, legislators for the very nation that afterwards subdued and enslaved them. Even in cases of actual injury and just alarm the patriot sets bounds to the reprisal of national vengeance, and contents himself with such securities as are compatible with the welfare, though not with the ambitious projects of the nation, whose aggressions had given the provocation: for as patriotism inspires no superhuman faculties, neither can it dictate any conduct which would require such. He is too conscious of his own ignorance of the future, to dare extend his calculations into remote periods; nor, because he is a statesman, arrogates to himself the cares of Providence and the government of the world. Without local attachment, without national honour, we shall resemble a swarm of insects that settle on the fruits of the earth to corrupt and consume them, rather than men who love and cleave to the land of their forefathers. Deceit and hypocrisy is national politics are elevated to noble patriotic aspirations. Until final emancipation reabsorbs the Ego, it must be conscious of the purest sympathies called out by the aesthetic effects of high art, its tenderest cords responding to the call of the holier and nobler human attachments until all human and purely individual personal feelings — blood-ties and friendship, patriotism and race predilection — all will give away, to become blended into one universal feeling, the only true and holy, the only truly Unselfish and Eternal one — Love, an Immense Love for Humanity. Patriots may burst their hearts in vain if circumstances are against them. But no human power, not even the fury and force of the loftiest patriotism, has been able to bend an iron destiny aside from its fixed course, and nations have gone out like torches dropped into water in the engulfing blackness of ruin. Speculative lucubrations of an Aristotelean philosopher. He is the mouthpiece of that majority in modern society which has worked itself out an elaborate policy full of sophistry and paradox, behind which every member clumsily hides his personal views. His “respectable deference to public opinion,” is short-hand for hypocrisy. He confuses phenomena for which the agency of “disembodied spirits” is claimed, with natural phenomena for which every tithe of supernaturalism is rejected. The great, the glorious hour has come at last! Ambition, grasping greediness or envy — miscalled Patriotism — exist no longer. Cruel selfishness has made room for universal altruism, and cold indifference to the wants of the millions no longer finds favour in the sight of the favoured few. Selfishness kills every noble impulse. It is the prolific mother of all vices, Lie being born out of the necessity for dissembling, and Hypocrisy out of the desire to mask Lie. Deceit and Hypocrisy work for dear self’s sake everywhere. Nations, by tacit agreement, have decided that selfish motives in politics shall be called “noble national aspiration, patriotism,” and the citizen views it in his family circle as “domestic virtue.” Nevertheless, selfishness, whether it breeds desire for aggrandizement of territory, or competition in commerce to the detriment of one’s neighbour, can never be regarded as a virtue. Equally, a diplomat’s qualification, “dexterity or skill in securing advantages” for one’s own country, at the expense of other countries, can hardly be achieved by speaking truth but, verily, by a wily and deceitful tongue. The Turks have been convicted of systematic lying and atrocities in nearly every country. But the condition of Israelites in Russia has immensely improved since the accession of Alexander II to the throne of his father. The chief Rabbi of Moscow published an earnest address to his co-religionists throughout the empire to remind them that they were Russians by birth, and called upon them to display their patriotism in subscriptions for the wounded, prayers in the synagogues for the success of the Russian arms, and all other practical ways. The aim of Christian missions is to pervert people from their ancestral religions, rather than convert them to Christianity, in order to destroy in them every spark of national feeling. For when the spirit of patriotism is dead in a nation, it very easily becomes a mere puppet in the hands of the rulers. A true theosophist must be a cosmopolitan in his heart. He must embrace the whole of humanity in his philanthropic feelings. It is higher and far nobler to be one of those who love their fellow men, without distinction of race, creed, caste or colour, than to be merely a good patriot, or still less, a partisan.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 27
Book Description
True patriotism is the kinship of the most unselfish of human affections. Morality is no accident of human nature, but its essential characteristic. Though the principle, which is the abiding spirit of the law, remains perpetual and unaltered, the letter of the law and the mode of realizing it in actual practice, must be modified by circumstance. Patriotism is a link in the golden chain of our affections and virtues, and turns away with indignant scorn from the false philosophy or mistaken religion, which would persuade him that cosmopolitism is nobler than nationality, and that the human race a sublimer object of love than a people. Patriotism is the kinship of the most unselfish of human affections, the powers and interests of men spread without confusion through a common sphere, like the vibrations propagated in the air by a single voice, distinct yet coherent, and all uniting to express one thought and the same feeling. What were the Greeks while they remained free and independent? When Greece resembled a collection of mirrors set in a single frame, each having its own focus of patriotism, yet all capable of converging to one point and of consuming a common foe? They were the fountains of light and civilization, of truth and of beauty, to all mankind, the thinking head the beating heart of the whole world! They lost their independence, and with their independence their patriotism, and became the cosmopolites of antiquity. And what came out of these men, who were eminently free without patriotism, be-cause without national independence? While they were intense patriots, they were the benefactors of all mankind, legislators for the very nation that afterwards subdued and enslaved them. Even in cases of actual injury and just alarm the patriot sets bounds to the reprisal of national vengeance, and contents himself with such securities as are compatible with the welfare, though not with the ambitious projects of the nation, whose aggressions had given the provocation: for as patriotism inspires no superhuman faculties, neither can it dictate any conduct which would require such. He is too conscious of his own ignorance of the future, to dare extend his calculations into remote periods; nor, because he is a statesman, arrogates to himself the cares of Providence and the government of the world. Without local attachment, without national honour, we shall resemble a swarm of insects that settle on the fruits of the earth to corrupt and consume them, rather than men who love and cleave to the land of their forefathers. Deceit and hypocrisy is national politics are elevated to noble patriotic aspirations. Until final emancipation reabsorbs the Ego, it must be conscious of the purest sympathies called out by the aesthetic effects of high art, its tenderest cords responding to the call of the holier and nobler human attachments until all human and purely individual personal feelings — blood-ties and friendship, patriotism and race predilection — all will give away, to become blended into one universal feeling, the only true and holy, the only truly Unselfish and Eternal one — Love, an Immense Love for Humanity. Patriots may burst their hearts in vain if circumstances are against them. But no human power, not even the fury and force of the loftiest patriotism, has been able to bend an iron destiny aside from its fixed course, and nations have gone out like torches dropped into water in the engulfing blackness of ruin. Speculative lucubrations of an Aristotelean philosopher. He is the mouthpiece of that majority in modern society which has worked itself out an elaborate policy full of sophistry and paradox, behind which every member clumsily hides his personal views. His “respectable deference to public opinion,” is short-hand for hypocrisy. He confuses phenomena for which the agency of “disembodied spirits” is claimed, with natural phenomena for which every tithe of supernaturalism is rejected. The great, the glorious hour has come at last! Ambition, grasping greediness or envy — miscalled Patriotism — exist no longer. Cruel selfishness has made room for universal altruism, and cold indifference to the wants of the millions no longer finds favour in the sight of the favoured few. Selfishness kills every noble impulse. It is the prolific mother of all vices, Lie being born out of the necessity for dissembling, and Hypocrisy out of the desire to mask Lie. Deceit and Hypocrisy work for dear self’s sake everywhere. Nations, by tacit agreement, have decided that selfish motives in politics shall be called “noble national aspiration, patriotism,” and the citizen views it in his family circle as “domestic virtue.” Nevertheless, selfishness, whether it breeds desire for aggrandizement of territory, or competition in commerce to the detriment of one’s neighbour, can never be regarded as a virtue. Equally, a diplomat’s qualification, “dexterity or skill in securing advantages” for one’s own country, at the expense of other countries, can hardly be achieved by speaking truth but, verily, by a wily and deceitful tongue. The Turks have been convicted of systematic lying and atrocities in nearly every country. But the condition of Israelites in Russia has immensely improved since the accession of Alexander II to the throne of his father. The chief Rabbi of Moscow published an earnest address to his co-religionists throughout the empire to remind them that they were Russians by birth, and called upon them to display their patriotism in subscriptions for the wounded, prayers in the synagogues for the success of the Russian arms, and all other practical ways. The aim of Christian missions is to pervert people from their ancestral religions, rather than convert them to Christianity, in order to destroy in them every spark of national feeling. For when the spirit of patriotism is dead in a nation, it very easily becomes a mere puppet in the hands of the rulers. A true theosophist must be a cosmopolitan in his heart. He must embrace the whole of humanity in his philanthropic feelings. It is higher and far nobler to be one of those who love their fellow men, without distinction of race, creed, caste or colour, than to be merely a good patriot, or still less, a partisan.
Theosophy is Religion itself and sublime code of Ethics
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 58
Book Description
The “Original Programme” of the Theosophical Society, prefaced by introductory notes, historical letters and documents by Boris de Zirkoff, Compiler and Editor of H.P. Madame Blavatsky Collected Writings. There is no religion higher than Truth. Moreover there is, and can be, but one absolute Truth in Kosmos. The majority of the public Areopagus is generally composed of self-appointed judges, who have never made a permanent deity of any idol save their own personalities, their lower selves. And he, who believes his own religion on faith, will regard that of every other man as a lie, and hate it on that same faith. Theosophy is not a religion. It is Religion itself, a Divine Science embracing every science in life, moral and physical, and a sublime code of Ethics. Theosophy is Religion and the Theosophical Society the Universal Church of Morality. The Theosophical Movement is the great moral but silent force. Human life, devoid of all its world-ideals and beliefs, becomes deprived of its higher sense and meaning. But the world-ideals can never completely die out. Exiled by the fathers, they will be received with open arms by the children. The Theosophical Movement was reborn in 1875 and so the cyclic evolution of theosophical ideals continues.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 58
Book Description
The “Original Programme” of the Theosophical Society, prefaced by introductory notes, historical letters and documents by Boris de Zirkoff, Compiler and Editor of H.P. Madame Blavatsky Collected Writings. There is no religion higher than Truth. Moreover there is, and can be, but one absolute Truth in Kosmos. The majority of the public Areopagus is generally composed of self-appointed judges, who have never made a permanent deity of any idol save their own personalities, their lower selves. And he, who believes his own religion on faith, will regard that of every other man as a lie, and hate it on that same faith. Theosophy is not a religion. It is Religion itself, a Divine Science embracing every science in life, moral and physical, and a sublime code of Ethics. Theosophy is Religion and the Theosophical Society the Universal Church of Morality. The Theosophical Movement is the great moral but silent force. Human life, devoid of all its world-ideals and beliefs, becomes deprived of its higher sense and meaning. But the world-ideals can never completely die out. Exiled by the fathers, they will be received with open arms by the children. The Theosophical Movement was reborn in 1875 and so the cyclic evolution of theosophical ideals continues.
Early theosophical doctrines expounded by H.P. Blavatsky
Author: Helena Petrovna Blavatsky, Alfred Percy Sinnett, Tallapragada Subba Row, Boris de Zirkoff
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
Book Description
The Secrets of Nature and of Occult Sciences cannot be revealed to the profane, who will desecrate them and turn into a weapon against humanity. They can only be imparted to a regular chela of many years’ standing, pledged to silence and secrecy during his successive initiations. Such Secrets do exist and are defended with one’s life. Occult Truth is Nature without the illusory veil of the Five Senses. Reason is purely human; instinct, an endowment of Deity. Sixth Sense is Reason over instinct, i.e., Mental Fire perceiving and registering the other Five. The Sixth Sense is spiritual clairvoyance, as opposed to psychic. The former is normal and real; the latter, abnormal and counterfeit. Not before developing his Sixth Sense, will the man of science concede the error of his theories as to the solar spectrum, unless he retracts his marked weakness for conditional and disjunctive syllogisms ending in eternal dilemmas. Appearances are deceitful, says a Master of Wisdom. While the astronomer has elucidated the visible relations of the orbs of space, he knows nothing of their inner constitution. Similarly, the knowledge of geologist and physiologist is confined to man’s outer shell. The Adept cannot cross bodily the limits of the solar system, yet he knows that far stretching beyond the telescopic power of detection there are systems upon systems, the smallest of which would, when compared with the system of Sirius, make the latter seem like an atom of dust imbedded in the great Gobi desert. Divine Wisdom alone can carry us to the perfect state of Jivanmukta, by teaching us what is true and what is false. Till then, the next best thing to learning what is true is to ascertain what is not true. With biographical notes on Frederick W.H. Myers, Sir William Crookes, and Johann Karl Friedrich Zöllner.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
Book Description
The Secrets of Nature and of Occult Sciences cannot be revealed to the profane, who will desecrate them and turn into a weapon against humanity. They can only be imparted to a regular chela of many years’ standing, pledged to silence and secrecy during his successive initiations. Such Secrets do exist and are defended with one’s life. Occult Truth is Nature without the illusory veil of the Five Senses. Reason is purely human; instinct, an endowment of Deity. Sixth Sense is Reason over instinct, i.e., Mental Fire perceiving and registering the other Five. The Sixth Sense is spiritual clairvoyance, as opposed to psychic. The former is normal and real; the latter, abnormal and counterfeit. Not before developing his Sixth Sense, will the man of science concede the error of his theories as to the solar spectrum, unless he retracts his marked weakness for conditional and disjunctive syllogisms ending in eternal dilemmas. Appearances are deceitful, says a Master of Wisdom. While the astronomer has elucidated the visible relations of the orbs of space, he knows nothing of their inner constitution. Similarly, the knowledge of geologist and physiologist is confined to man’s outer shell. The Adept cannot cross bodily the limits of the solar system, yet he knows that far stretching beyond the telescopic power of detection there are systems upon systems, the smallest of which would, when compared with the system of Sirius, make the latter seem like an atom of dust imbedded in the great Gobi desert. Divine Wisdom alone can carry us to the perfect state of Jivanmukta, by teaching us what is true and what is false. Till then, the next best thing to learning what is true is to ascertain what is not true. With biographical notes on Frederick W.H. Myers, Sir William Crookes, and Johann Karl Friedrich Zöllner.
Pledged students' prescribed guide for conduct
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 15
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 15
Book Description
Who should be invited to theosophical meetings?
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
Book Description
Tallapragada Subba Row defends Esoteric Buddhism
Author: Tallapragada Subba Row
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 35
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 35
Book Description
Tributes to De Robigne Mortimer Bennett
Author: Helena Petrovna Blavatsky, Henry Steel Olcott, Boris de Zirkoff
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
Book Description
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
Book Description
Mystery is not unrevealed knowledge
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
Book Description
In ancient times man stood in a far simpler position and more in harmony with nature, than he does at present in “civilized” life. Human thought, when written, is to a great extent ambiguous. The written symbol, without a constant living oral tradition to infuse into it energy, vitality, and give it concrete value, is absolutely dead. Mystery is not unrevealed knowledge; it is revealed only to those of sufficient intellect, purity, and discretion, who are devoted to the spirit of truth wholeheartedly and with undivided love. In ancient times the written word was only the symbol, the oral instruction transmitted from master to pupil, was the true secret treasure. The western approach to the study of eastern Secret Philosophy requires an impartial mind that can proceed without bigotry but with discrimination, both analytically and synthetically, discern similarities, make comparisons, and draw conclusions as to the merit or demerit of the eastern lore of Occult Knowledge.
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
Book Description
In ancient times man stood in a far simpler position and more in harmony with nature, than he does at present in “civilized” life. Human thought, when written, is to a great extent ambiguous. The written symbol, without a constant living oral tradition to infuse into it energy, vitality, and give it concrete value, is absolutely dead. Mystery is not unrevealed knowledge; it is revealed only to those of sufficient intellect, purity, and discretion, who are devoted to the spirit of truth wholeheartedly and with undivided love. In ancient times the written word was only the symbol, the oral instruction transmitted from master to pupil, was the true secret treasure. The western approach to the study of eastern Secret Philosophy requires an impartial mind that can proceed without bigotry but with discrimination, both analytically and synthetically, discern similarities, make comparisons, and draw conclusions as to the merit or demerit of the eastern lore of Occult Knowledge.
When pure love is perverted humanity quivers
Author: Helena Petrovna Blavatsky, Nicomachus of Gerasa
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 21
Book Description
Oh, the unspeakable hypocrisy of our age! The age when everything under the Sun and Moon is for sale and bought! Though centuries lapse and decades of ages drop out of the lap of time, great reforms take place, empires rise and fall and rise again, and even whole races disappear before the triumphant march of civilization, in his terrific selfishness the “man” that was is the “man” that is. In their internal, or rather, essential constitution, both nature and man are at one, as their essence is identical. All grows and develops and strives towards perfection on the former planes of externality or, as well said by a philosopher, is “ever becoming”; but on the ultimate plane of the spiritual essence all is, and remains therefore immutable. It is towards this eternal Esse that everything, as every being, is gravitating gradually, almost imperceptibly, but as surely as the Universe of stars and worlds moves towards a mysterious point known to, yet still unnamed by, astronomy and called by the Occultists — the Central Spiritual Sun. Yet there are still men who, notwithstanding the present chaotic condition of the moral world and the sorry débris of the best human ideals, still persist in believing and teaching that the now ideal human perfection is no dream, but a law of divine nature; and that, had mankind to wait even millions of years, still it must someday reach it and rebecome a race of gods. For the loving essence cannot be extinguished but only perverted. Without this saving redemptive power, embodied in Satan, he simply appears as the nonsensical failure of omnipotent and omniscient imbecility which the opponents of theological Christianity sneeringly and very justly make him; with it, he becomes a thinkable Entity, the Asuras of the Puranic myths, the first breaths of Brahm?, who, after fighting the gods and defeating them, are finally themselves defeated and then hurled on to the earth where they incarnate in Humanity. Thus Satanic Humanity becomes comprehensible. After moving around his cycle of obstacles Satan may, with accumulated experiences, after all the throes of Humanity, emerge again into the light. The All-denying protestors, Atheists, Nihilists, and Anarchists men of Terror, they are just Satan himself; for he is the ideal synthesis of all discordant forces and each separate human vice or passion is but an atom of his totality. In the very depths of the heart of this Human Satanic totality burns the divine spark, all negations notwithstanding. It is called Love for Humanity, an ardent aspiration for a universal reign of Justice — hence a latent desire for light, harmony and goodness. Where do we find such a divine spark among the proud and the wealthy?
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 21
Book Description
Oh, the unspeakable hypocrisy of our age! The age when everything under the Sun and Moon is for sale and bought! Though centuries lapse and decades of ages drop out of the lap of time, great reforms take place, empires rise and fall and rise again, and even whole races disappear before the triumphant march of civilization, in his terrific selfishness the “man” that was is the “man” that is. In their internal, or rather, essential constitution, both nature and man are at one, as their essence is identical. All grows and develops and strives towards perfection on the former planes of externality or, as well said by a philosopher, is “ever becoming”; but on the ultimate plane of the spiritual essence all is, and remains therefore immutable. It is towards this eternal Esse that everything, as every being, is gravitating gradually, almost imperceptibly, but as surely as the Universe of stars and worlds moves towards a mysterious point known to, yet still unnamed by, astronomy and called by the Occultists — the Central Spiritual Sun. Yet there are still men who, notwithstanding the present chaotic condition of the moral world and the sorry débris of the best human ideals, still persist in believing and teaching that the now ideal human perfection is no dream, but a law of divine nature; and that, had mankind to wait even millions of years, still it must someday reach it and rebecome a race of gods. For the loving essence cannot be extinguished but only perverted. Without this saving redemptive power, embodied in Satan, he simply appears as the nonsensical failure of omnipotent and omniscient imbecility which the opponents of theological Christianity sneeringly and very justly make him; with it, he becomes a thinkable Entity, the Asuras of the Puranic myths, the first breaths of Brahm?, who, after fighting the gods and defeating them, are finally themselves defeated and then hurled on to the earth where they incarnate in Humanity. Thus Satanic Humanity becomes comprehensible. After moving around his cycle of obstacles Satan may, with accumulated experiences, after all the throes of Humanity, emerge again into the light. The All-denying protestors, Atheists, Nihilists, and Anarchists men of Terror, they are just Satan himself; for he is the ideal synthesis of all discordant forces and each separate human vice or passion is but an atom of his totality. In the very depths of the heart of this Human Satanic totality burns the divine spark, all negations notwithstanding. It is called Love for Humanity, an ardent aspiration for a universal reign of Justice — hence a latent desire for light, harmony and goodness. Where do we find such a divine spark among the proud and the wealthy?