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Author: Louay Fatoohi
Publisher: Routledge
ISBN: 1136217274
Category : Religion
Languages : en
Pages : 304
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Book Description
This book examines in detail the concept of "abrogation" in the Qur’an, which has played a major role in the development of Islamic law and has implications for understanding the history and integrity of the Qur’anic text. The term has gained popularity in recent years, as Muslim groups and individuals claim that many passages about tolerance in the Qur’an have been abrogated by others that call on Muslims to fight their enemies. Author Louay Fatoohi argues that this could not have been derived from the Qur’an, and that its implications contradict Qur’anic principles. He also reveals conceptual flaws in the principle of abrogation as well as serious problems with the way it was applied by different scholars. Abrogation in the Qur’an and Islamic Law traces the development of the concept from its most basic form to the complex and multi-faceted doctrine it has become. The book shows what specific problems the three modes of abrogation were introduced to solve, and how this concept has shaped Islamic law. The book also critiques the role of abrogation in rationalizing the view that not all of the Qur’anic revelation has survived in the "mushaf", or the written record of the Qur’an. This role makes understanding abrogation an essential prerequisite for studying the history of the Qur’anic text.
Author: Louay Fatoohi
Publisher: Routledge
ISBN: 1136217274
Category : Religion
Languages : en
Pages : 304
Get Book Here
Book Description
This book examines in detail the concept of "abrogation" in the Qur’an, which has played a major role in the development of Islamic law and has implications for understanding the history and integrity of the Qur’anic text. The term has gained popularity in recent years, as Muslim groups and individuals claim that many passages about tolerance in the Qur’an have been abrogated by others that call on Muslims to fight their enemies. Author Louay Fatoohi argues that this could not have been derived from the Qur’an, and that its implications contradict Qur’anic principles. He also reveals conceptual flaws in the principle of abrogation as well as serious problems with the way it was applied by different scholars. Abrogation in the Qur’an and Islamic Law traces the development of the concept from its most basic form to the complex and multi-faceted doctrine it has become. The book shows what specific problems the three modes of abrogation were introduced to solve, and how this concept has shaped Islamic law. The book also critiques the role of abrogation in rationalizing the view that not all of the Qur’anic revelation has survived in the "mushaf", or the written record of the Qur’an. This role makes understanding abrogation an essential prerequisite for studying the history of the Qur’anic text.
Author: Louay Fatoohi
Publisher: Routledge
ISBN: 041563198X
Category : Law
Languages : en
Pages : 304
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Book Description
This volume traces the development of abrogation from its most basic form to the complex and multi-faceted doctrine it has become. The book shows what specific problems the three modes of abrogation were introduced to solve, and how this concept has shaped Islamic law. The book also critiques the role of abrogation in rationalizing the view that not all of the Qur'anic revelation has survived in the "mushaf", or the written record of the Qur'an.
Author: Louay Fatoohi
Publisher:
ISBN: 9789670526027
Category : Islamic law
Languages : en
Pages : 392
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Book Description
Author: John Burton
Publisher: Edinburgh University Press
ISBN: 1474465579
Category : Religion
Languages : en
Pages : 249
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Book Description
Islamic law never achieved unity but developed into five surviving schools, which, when first established, were in competition with one another. This scholarly book is the first to examine critically the differing Islamic theories of abrogation (or Naskh) upon which each school based its claim to be the correct interpretation.
Author: Abdurrahman Habil
Publisher:
ISBN:
Category : Islamic law
Languages : en
Pages : 458
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Book Description
Author: John Burton
Publisher:
ISBN:
Category :
Languages : en
Pages : 272
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Book Description
Author: Mahmoud Ayoub
Publisher: International Institute of Islamic Thought (IIIT)
ISBN: 1565645774
Category : Religion
Languages : en
Pages : 250
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Book Description
The Qur’an and Sunnah are the two primary sources of Muslim faith, life, law and morality. The Qur’an is for Muslims the foundation of their faith and the Sunnah is the framework of their morality. Together they constitute the two sources of the law (Shari’ah) of God, a guide to prosperity and happiness in this life and to the bliss of the hereafter. Although the Qur’an and Sunnah are materially and formally two independent sources, they are inextricably bound in a dynamic relationship. The rulings and precepts (ahkam) of the Qur’an constitute the law (shar’) of God. They are supplemented by the precepts of the authentic Sunnah, which possess authority second only to the precepts of the Qur’an. The Qur’an commands Muslims, “Whatever the Messenger gives you, that you must take, and whatever he forbids you, you must desist therefrom....” (59:7).
Author: Wael B. Hallaq
Publisher: Cambridge University Press
ISBN: 1139489305
Category : Law
Languages : en
Pages : 209
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Book Description
The study of Islamic law can be a forbidding prospect for those entering the field for the first time. Wael Hallaq, a leading scholar and practitioner of Islamic law, guides students through the intricacies of the subject in this absorbing introduction. The first half of the book is devoted to a discussion of Islamic law in its pre-modern natural habitat. The second part explains how the law was transformed and ultimately dismantled during the colonial period. In the final chapters, the author charts recent developments and the struggles of the Islamists to negotiate changes which have seen the law emerge as a primarily textual entity focused on fixed punishments and ritual requirements. The book, which includes a chronology, a glossary of key terms, and lists of further reading, will be the first stop for those who wish to understand the fundamentals of Islamic law, its practices and history.
Author: Leslie Terebessy
Publisher: Independently Published
ISBN:
Category :
Languages : en
Pages : 0
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Book Description
The renewal of Islamic civilisation requires the rehabilitation of knowledge. For the Muslim way of life is based on the knowledge of the Muslim way of life. If that knowledge is corrupted, the way of life based on that knowledge will also be tainted. Faced with the necessity to acquire present-day knowledge, Muslims recommend the Islamization of knowledge. However, what is required is the rehabilitation rather than the Islamization of knowledge. Islam was revealed to be adopted by people. An abstract formula cannot become a Muslim. Recourse to the teaching of abrogation resulted in a corruption of the knowledge of revelation. Hence, the theory of abrogation requires rethinking. The theory of abrogation is controversial, and with reason. For the application of this theory has enabled tampering with the teaching of revelation. There is a tendency to assert that the former revelations were corrupted, and that Islam escaped the bane of corruption. What is missed is that even if the text of revelation remains unchanged, its knowledge may still be corrupted. This is what appears to have transpired, when a few verses of the Quran were pronounced "abrogated." To declare a verse of revelation to be abrogated is to ask believers to reject a part of revelation, to ask believers to disbelieve in parts of revelation. Is a request of this kind in keeping with the teaching of revelation? Many jurists rejected abrogation. These encompass Fazlur Rahman, Muhammad Asad, Muhammad 'Abduh, Rashid Rida, and Muhammad Ghazali. Abu Muslim al Isfahani also rejected the theory of abrogation. The theory of abrogation was adopted to enable an articulation of Islam to justify expeditions to enlarge the "realm of peace" at the expense of the "realm of war," an early variant of the "clash of civilizations" thesis. The concept of abrogation was adopted to re-interpret Islam in a manner that would justify building an empire. The teaching of abrogation achieved a political purpose: it facilitated the emergence of "political Islam." Unfortunately, the application of abrogation tainted the knowledge of revelation. This had adverse effects on the Muslim empire. That exegetes agreed to the utilisation of the theory of abrogation in the first place, to put themselves at the service of a political agenda, is regrettable. It reveals the plateau which exegesis reached by allowing itself to be used for political ends. It betrays its endorsement of the political authorities of the day. The theory of abrogation became entrenched after rule of the Mu'tazilites (813 to 849). With the emergence of the prophetic traditions, Islam became "traditional," based on tradition and revelation. The abrogation of the peace verses by the ayah as-sayf transformed the knowledge of revelation. It transformed the religion of peace into a rationale for empire-building in the "clash" between the "the realm of peace" at the expense of the "realm of war," a process fuelled by political aspiration. The effects of the alteration of the knowledge of revelation are apparent in penal law, where penalties from traditions replaced those prescribed by revelation. The penalties in the traditions flouted the penalties prescribed by revelation. The words of persons "abrogated" the rulings of God. The application of abrogation by tradition flouted of a fundamental rule of jurisprudence, which is that revelation is the chief authority that may not be abrogated by an alternative authority. The renewal of Islam requires the rehabilitation of knowledge, in particular, the knowledge of revelation. Hence, what is required is a rehabilitation rather than the Islamization of knowledge. This requires the engagement of reason. For revelation was "eclipsed" by tradition, facilitated by the teaching of abrogation. Exegesis requires freeing from unwarranted accretions and problematic procedures. The rehabilitation of exegesis, however, requires the utilisation and therefore the rehabilitation of reason.
Author: Abdurrahman Habil
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Book Description
