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Author: Sloan Wilson
Publisher:
ISBN:
Category :
Languages : en
Pages : 416
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Book Description
Author: Sloan Wilson
Publisher:
ISBN:
Category :
Languages : en
Pages : 416
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Book Description
Author: Sloan Wilson
Publisher:
ISBN:
Category : Marriage
Languages : en
Pages : 628
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Book Description
A celebrated cartoonist, 40 years old, reviews his life and his marriage, from courtship to break-up-and after.
Author: Lewis Chase
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 88
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Book Description
Author:
Publisher:
ISBN:
Category : Banks and banking
Languages : en
Pages : 836
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Book Description
Author: British Museum. Department of Printed Books
Publisher:
ISBN:
Category : English imprints
Languages : en
Pages : 1138
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Book Description
Author: William Mack
Publisher:
ISBN:
Category : Law
Languages : en
Pages : 1434
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Book Description
Author:
Publisher:
ISBN:
Category : Home economics
Languages : en
Pages : 1216
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Book Description
Author: Thomas Inwood Pollard
Publisher:
ISBN:
Category : Currency question
Languages : en
Pages : 200
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Book Description
Author: Helen Mabel Strong
Publisher:
ISBN:
Category :
Languages : en
Pages : 80
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Book Description
Author: Rajendra Prasad
Publisher: Concept Publishing Company
ISBN: 9788180695445
Category : Ethics
Languages : en
Pages : 496
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Book Description
Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy. It presents Indian ethics, in an objective, secular, and wherever necessary, critical manner as a systematic, down-to-earth, philosophical account of moral values, virtues, rights and obligations. It thereby refutes the claim that Indian philosophy has no ethics as well as the counter-claim that it transcends ethics. It demonstrates that moral living proves that the individual, his society and the world are really real and not only taken to be real for behavioral purposes as the Advaitins hold, the self is amoral being a non-agent, moksa is not a moral value, and the Karmic theory, because of involving belief in rebirth, does not fuarantee that the doer of an action is also the experiencer of its results, contrary to what is commonly held, and Indian ethics can sustain itself even if such notions are dropped. Rajendra Prasad calls Indian ethics organismic because, along with ethical concerns, it also covers issues related to professions, politics, administration, sex, environment, etc. Therefore, in one format it is theoretical and applied, normative and metaethical, humanistic and non-humanistic, etc., of course, within the limits of the then cognitive enquiry.
