A History of St. Gabriel's Episcopal Church, Lexington, Kentucky, 1960-1980 PDF Download
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Author: David E. Sumner
Publisher:
ISBN:
Category : Lexington (Ky.)
Languages : en
Pages : 8
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Author: David E. Sumner
Publisher:
ISBN:
Category : Lexington (Ky.)
Languages : en
Pages : 8
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Author: St. Gabriel's Episcopal Church (Hollis, New York, N.Y.)
Publisher:
ISBN:
Category : Hollis (New York, N.Y.)
Languages : en
Pages :
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Author: St. Gabriel's Episcopal Church, Hollis, N.Y.
Publisher:
ISBN:
Category :
Languages : en
Pages : 56
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Author: Judith Westlund Rosbe
Publisher: Arcadia Pub (Sc)
ISBN: 9781540246288
Category :
Languages : en
Pages : 130
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St. Gabriel's Episcopal Church was founded in 1871, when Adm. Andrew Harwood decided to retire in Marion, Massachusetts, and fulfill a promise that he had made to the archangel Gabriel after surviving a fierce storm at sea. Initially a church for Marion's summer residents, it became a year-round church in 1896. In 1899, the national press corps lined up outside the church to glimpse the wedding of the country's most famous journalist, Richard Harding Davis, to artist Cecil Clark. Beginning in 1913, the chapel was enhanced with 11 stained-glass windows designed for the church by Charles J. Connick, the most famous American stained-glass artist of the 20th century. The church was later expanded after the acquisition of adjacent land and the construction of a parish hall, church school buildings, and a new sanctuary. In the 1950s, the church began having full-time rectors. Today, the church has 300 family members on its rolls and will celebrate 150 years in 2021.
Author: St. gabriel's church
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ISBN:
Category :
Languages : en
Pages :
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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 6
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Author: Eileen M. McMahon
Publisher: University Press of Kentucky
ISBN: 0813149274
Category : Social Science
Languages : en
Pages : 240
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Book Description
For Irish Americans as well as for Chicago's other ethnic groups, the local parish once formed the nucleus of daily life. Focusing on the parish of St. Sabina's in the southwest Chicago neighborhood of Auburn-Gresham, Eileen McMahon takes a penetrating look at the response of Catholic ethnics to life in twentieth-century America. She reveals the role the parish church played in achieving a cohesive and vital ethnic neighborhood and shows how ethno-religious distinctions gave way to racial differences as a central point of identity and conflict. For most of this century the parish served as an important mechanism for helping Irish Catholics cope with a dominant Protestant-American culture. Anti-Catholicism in the society at large contributed to dependency on parishes and to a desire for separateness from the American mainstream. As much as Catholics may have wanted to insulate themselves in their parish communities, however, Chicago demographics and the fluid nature of the larger society made this ultimately impossible. Despite efforts at integration attempted by St. Sabina's liberal clergy, white parishioners viewed black migration into their neighborhood as a threat to their way of life and resisted it even as they relocated to the suburbs. The transition from white to black neighborhoods and parishes is a major theme of twentieth-century urban history. The experience of St. Sabina's, which changed from a predominantly Irish parish to a vibrant African-American Catholic community, provides insights into this social trend and suggests how the interplay between faith and ethnicity contributes to a resistance to change.
Author: Richard B. Drake
Publisher: University Press of Kentucky
ISBN: 0813137934
Category : History
Languages : en
Pages : 304
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Richard Drake has skillfully woven together the various strands of the Appalachian experience into a sweeping whole. Touching upon folk traditions, health care, the environment, higher education, the role of blacks and women, and much more, Drake offers a compelling social history of a unique American region. The Appalachian region, extending from Alabama in the South up to the Allegheny highlands of Pennsylvania, has historically been characterized by its largely rural populations, rich natural resources that have fueled industry in other parts of the country, and the strong and wild, undeveloped land. The rugged geography of the region allowed Native American societies, especially the Cherokee, to flourish. Early white settlers tended to favor a self-sufficient approach to farming, contrary to the land grabbing and plantation building going on elsewhere in the South. The growth of a market economy and competition from other agricultural areas of the country sparked an economic decline of the region's rural population at least as early as 1830. The Civil War and the sometimes hostile legislation of Reconstruction made life even more difficult for rural Appalachians. Recent history of the region is marked by the corporate exploitation of resources. Regional oil, gas, and coal had attracted some industry even before the Civil War, but the postwar years saw an immense expansion of American industry, nearly all of which relied heavily on Appalachian fossil fuels, particularly coal. What was initially a boon to the region eventually brought financial disaster to many mountain people as unsafe working conditions and strip mining ravaged the land and its inhabitants. A History of Appalachia also examines pockets of urbanization in Appalachia. Chemical, textile, and other industries have encouraged the development of urban areas. At the same time, radio, television, and the internet provide residents direct links to cultures from all over the world. The author looks at the process of urbanization as it belies commonly held notions about the region's rural character.
Author:
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ISBN:
Category : Canada
Languages : en
Pages : 592
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Book Description
Article abstracts and citations of reviews and dissertations covering the United States and Canada.
Author: Lee Shai Weissbach
Publisher: University Press of Kentucky
ISBN: 9780813131092
Category : Social Science
Languages : en
Pages : 212
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White southerners recognized that the perpetuation of segregation required whites of all ages to uphold a strict social order -- especially the young members of the next generation. White children rested at the core of the system of segregation between 1890 and 1939 because their participation was crucial to ensuring the future of white supremacy. Their socialization in the segregated South offers an examination of white supremacy from the inside, showcasing the culture's efforts to preserve itself by teaching its beliefs to the next generation. In Raising Racists: The Socialization of White Children in the Jim Crow South, author Kristina DuRocher reveals how white adults in the late nineteenth and early twentieth centuries continually reinforced race and gender roles to maintain white supremacy. DuRocher examines the practices, mores, and traditions that trained white children to fear, dehumanize, and disdain their black neighbors. Raising Racists combines an analysis of the remembered experiences of a racist society, how that society influenced children, and, most important, how racial violence and brutality shaped growing up in the early-twentieth-century South.
