Author: Rujun Wu
Publisher: University of Hawaii Press
ISBN: 9780824815615
Category : Religion
Languages : en
Pages : 278
Book Description
T'ien-t'ai Buddhism and Early Madhyamika
Author: Rujun Wu
Publisher: University of Hawaii Press
ISBN: 9780824815615
Category : Religion
Languages : en
Pages : 278
Book Description
Publisher: University of Hawaii Press
ISBN: 9780824815615
Category : Religion
Languages : en
Pages : 278
Book Description
The Unlikely Buddhologist
Author: Jason Clower
Publisher: BRILL
ISBN: 9047430816
Category : Religion
Languages : en
Pages : 295
Book Description
Mou Zongsan (1909-1995) was such a seminal, polymathic figure that scholars of Asian philosophy and religion will be absorbing his influence for at least a generation. Drawing on expertise in Confucian, Buddhist, Daoist, and modern Western thought, Mou built a system of “New Confucian” philosophy aimed at answering one of the great questions: “What is the relationship between value and being?” However, though Mou acknowledged that he derived his key concepts from Tiantai Buddhist philosophy, it remains unclear exactly how and why he did so. In response, this book investigates Mou’s buddhological writings in the context of his larger corpus and explains how and why he incorporated Buddhist ideas selectively into his system. Written extremely accessible, it provides a comprehensive unpacking of Mou’s ideas about Buddhism, Confucianism, and metaphysics with the precision needed to make them available for critical appraisal.
Publisher: BRILL
ISBN: 9047430816
Category : Religion
Languages : en
Pages : 295
Book Description
Mou Zongsan (1909-1995) was such a seminal, polymathic figure that scholars of Asian philosophy and religion will be absorbing his influence for at least a generation. Drawing on expertise in Confucian, Buddhist, Daoist, and modern Western thought, Mou built a system of “New Confucian” philosophy aimed at answering one of the great questions: “What is the relationship between value and being?” However, though Mou acknowledged that he derived his key concepts from Tiantai Buddhist philosophy, it remains unclear exactly how and why he did so. In response, this book investigates Mou’s buddhological writings in the context of his larger corpus and explains how and why he incorporated Buddhist ideas selectively into his system. Written extremely accessible, it provides a comprehensive unpacking of Mou’s ideas about Buddhism, Confucianism, and metaphysics with the precision needed to make them available for critical appraisal.
Evil and/or/as the Good
Author: Brook Ziporyn
Publisher: BRILL
ISBN: 1684170346
Category : History
Languages : en
Pages : 496
Book Description
“Other than the devil, there is no Buddha; other than the Buddha, there is no devil.” The Chinese monk Siming Zhili (960–1028) uttered this remark as part of his justification for his self-immolation. An exposition of the intent, implications, and resonances of this one sentence, this book expands and unravels the context in which the seeming paradox of the ultimate identity of good and evil is to be understood. In analyzing this idea, Brook Ziporyn provides an overview of the development of Tiantai thought from the fifth through the eleventh centuries in China and contributes to our understanding of Chinese intellectual culture and Chinese Buddhism, as well as to basic ontological, epistemological, and axiological issues of interest in modern philosophy.
Publisher: BRILL
ISBN: 1684170346
Category : History
Languages : en
Pages : 496
Book Description
“Other than the devil, there is no Buddha; other than the Buddha, there is no devil.” The Chinese monk Siming Zhili (960–1028) uttered this remark as part of his justification for his self-immolation. An exposition of the intent, implications, and resonances of this one sentence, this book expands and unravels the context in which the seeming paradox of the ultimate identity of good and evil is to be understood. In analyzing this idea, Brook Ziporyn provides an overview of the development of Tiantai thought from the fifth through the eleventh centuries in China and contributes to our understanding of Chinese intellectual culture and Chinese Buddhism, as well as to basic ontological, epistemological, and axiological issues of interest in modern philosophy.
The Two Truths in Chinese Buddhism
Author: 釋長清
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120820357
Category : Buddhism
Languages : en
Pages : 428
Book Description
This book originates from a thesis work whereby it is one of the first comprehensive study of Chi-Tsang`s treatment of The Two Truths in English. The work aims to build up a strong interest in readers, particularly, people in Western socities who are unfamiliar with Chinese tradition, culture and language. The topic is not only important in the theoritical approach but also critical to a practitioner to comprehend Chinese Buddhism for its ability to be a good reference work.
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120820357
Category : Buddhism
Languages : en
Pages : 428
Book Description
This book originates from a thesis work whereby it is one of the first comprehensive study of Chi-Tsang`s treatment of The Two Truths in English. The work aims to build up a strong interest in readers, particularly, people in Western socities who are unfamiliar with Chinese tradition, culture and language. The topic is not only important in the theoritical approach but also critical to a practitioner to comprehend Chinese Buddhism for its ability to be a good reference work.
Original Enlightenment and the Transformation of Medieval Japanese Buddhism
Author: Jacqueline I. Stone
Publisher: University of Hawaii Press
ISBN: 9780824827717
Category : Religion
Languages : en
Pages : 578
Book Description
Original enlightenment thought (hongaku shiso) dominated Buddhist intellectual circles throughout Japan’s medieval period. Enlightenment, this discourse claims, is neither a goal to be achieved nor a potential to be realized but the true status of all things. Every animate and inanimate object manifests the primordially enlightened Buddha just as it is. Seen in its true aspect, every activity of daily life—eating, sleeping, even one’s deluded thinking—is the Buddha’s conduct. Emerging from within the powerful Tendai School, ideas of original enlightenment were appropriated by a number of Buddhist traditions and influenced nascent theories about the kami (local deities) as well as medieval aesthetics and the literary and performing arts. Scholars and commentators have long recognized the historical importance of original enlightenment thought but differ heatedly over how it is to be understood. Some tout it as the pinnacle of the Buddhist philosophy of absolute non-dualism. Others claim to find in it the paradigmatic expression of a timeless Japanese spirituality. According other readings, it represents a dangerous anti-nomianism that undermined observance of moral precepts, precipitated a decline in Buddhist scholarship, and denied the need for religious discipline. Still others denounce it as an authoritarian ideology that, by sacralizing the given order, has in effect legitimized hierarchy and discriminative social practices. Often the acceptance or rejection of original enlightenment thought is seen as the fault line along which traditional Buddhist institutions are to be differentiated from the new Buddhist movements (Zen, Pure Land, and Nichiren) that arose during Japan’s medieval period. Jacqueline Stone’s groundbreaking study moves beyond the treatment of the original enlightenment doctrine as abstract philosophy to explore its historical dimension. Drawing on a wealth of medieval primary sources and modern Japanese scholarship, it places this discourse in its ritual, institutional, and social contexts, illuminating its importance to the maintenance of traditions of lineage and the secret transmission of knowledge that characterized several medieval Japanese elite culture. It sheds new light on interpretive strategies employed in pre-modern Japanese Buddhist texts, an area that hitherto has received a little attention. Through these and other lines of investigation, Stone problematizes entrenched notions of “corruption” in the medieval Buddhist establishment. Using the examples of Tendai and Nichiren Buddhism and their interactions throughout the medieval period, she calls into question both overly facile distinctions between “old” and “new” Buddhism and the long-standing scholarly assumptions that have perpetuated them. This study marks a significant contribution to ongoing debates over definitions of Buddhism in the Kamakura era (1185–1333), long regarded as a formative period in Japanese religion and culture. Stone argues that “original enlightenment thought” represents a substantial rethinking of Buddhist enlightenment that cuts across the distinction between “old” and “new” institutions and was particularly characteristic of the medieval period.
Publisher: University of Hawaii Press
ISBN: 9780824827717
Category : Religion
Languages : en
Pages : 578
Book Description
Original enlightenment thought (hongaku shiso) dominated Buddhist intellectual circles throughout Japan’s medieval period. Enlightenment, this discourse claims, is neither a goal to be achieved nor a potential to be realized but the true status of all things. Every animate and inanimate object manifests the primordially enlightened Buddha just as it is. Seen in its true aspect, every activity of daily life—eating, sleeping, even one’s deluded thinking—is the Buddha’s conduct. Emerging from within the powerful Tendai School, ideas of original enlightenment were appropriated by a number of Buddhist traditions and influenced nascent theories about the kami (local deities) as well as medieval aesthetics and the literary and performing arts. Scholars and commentators have long recognized the historical importance of original enlightenment thought but differ heatedly over how it is to be understood. Some tout it as the pinnacle of the Buddhist philosophy of absolute non-dualism. Others claim to find in it the paradigmatic expression of a timeless Japanese spirituality. According other readings, it represents a dangerous anti-nomianism that undermined observance of moral precepts, precipitated a decline in Buddhist scholarship, and denied the need for religious discipline. Still others denounce it as an authoritarian ideology that, by sacralizing the given order, has in effect legitimized hierarchy and discriminative social practices. Often the acceptance or rejection of original enlightenment thought is seen as the fault line along which traditional Buddhist institutions are to be differentiated from the new Buddhist movements (Zen, Pure Land, and Nichiren) that arose during Japan’s medieval period. Jacqueline Stone’s groundbreaking study moves beyond the treatment of the original enlightenment doctrine as abstract philosophy to explore its historical dimension. Drawing on a wealth of medieval primary sources and modern Japanese scholarship, it places this discourse in its ritual, institutional, and social contexts, illuminating its importance to the maintenance of traditions of lineage and the secret transmission of knowledge that characterized several medieval Japanese elite culture. It sheds new light on interpretive strategies employed in pre-modern Japanese Buddhist texts, an area that hitherto has received a little attention. Through these and other lines of investigation, Stone problematizes entrenched notions of “corruption” in the medieval Buddhist establishment. Using the examples of Tendai and Nichiren Buddhism and their interactions throughout the medieval period, she calls into question both overly facile distinctions between “old” and “new” Buddhism and the long-standing scholarly assumptions that have perpetuated them. This study marks a significant contribution to ongoing debates over definitions of Buddhism in the Kamakura era (1185–1333), long regarded as a formative period in Japanese religion and culture. Stone argues that “original enlightenment thought” represents a substantial rethinking of Buddhist enlightenment that cuts across the distinction between “old” and “new” institutions and was particularly characteristic of the medieval period.
The Hongzhou School of Chan Buddhism in Eighth- through Tenth-Century China
Author: Jinhua Jia
Publisher: State University of New York Press
ISBN: 0791481425
Category : Religion
Languages : en
Pages : 238
Book Description
This book provides a wide-ranging examination of the Hongzhou school of Chan Buddhism—the precursor to Zen Buddhism—under Mazu Daoyi (709–788) and his successors in eighth- through tenth-century China, which was credited with creating a Golden Age or classical tradition. Jinhua Jia uses stele inscriptions and other previously ignored texts to explore the school's teachings and history. Defending the school as a full-fledged, significant lineage, Jia reconstructs Mazu's biography and resolves controversies about his disciples. In contrast to the many scholars who either accept or reject the traditional Chan histories and discourse records, she thoroughly examines the Hongzhou literature to differentiate the original, authentic portions from later layers of modification and recreation. The book describes the emergence and maturity of encounter dialogue and analyzes the new doctrines and practices of the school to revise the traditional notion of Mazu and his followers as iconoclasts. It also depicts the strivings of Mazu's disciples for orthodoxy and how the criticisms of and reflections on Hongzhou doctrine led to the schism of this line and the rise of the Shitou line and various houses during the late Tang and Five Dynasties periods. Jia refutes the traditional Chan genealogy of two lines and five houses and calls for new frameworks in the study of Chan history. An annotated translation of datable discourses of Mazu is also included.
Publisher: State University of New York Press
ISBN: 0791481425
Category : Religion
Languages : en
Pages : 238
Book Description
This book provides a wide-ranging examination of the Hongzhou school of Chan Buddhism—the precursor to Zen Buddhism—under Mazu Daoyi (709–788) and his successors in eighth- through tenth-century China, which was credited with creating a Golden Age or classical tradition. Jinhua Jia uses stele inscriptions and other previously ignored texts to explore the school's teachings and history. Defending the school as a full-fledged, significant lineage, Jia reconstructs Mazu's biography and resolves controversies about his disciples. In contrast to the many scholars who either accept or reject the traditional Chan histories and discourse records, she thoroughly examines the Hongzhou literature to differentiate the original, authentic portions from later layers of modification and recreation. The book describes the emergence and maturity of encounter dialogue and analyzes the new doctrines and practices of the school to revise the traditional notion of Mazu and his followers as iconoclasts. It also depicts the strivings of Mazu's disciples for orthodoxy and how the criticisms of and reflections on Hongzhou doctrine led to the schism of this line and the rise of the Shitou line and various houses during the late Tang and Five Dynasties periods. Jia refutes the traditional Chan genealogy of two lines and five houses and calls for new frameworks in the study of Chan history. An annotated translation of datable discourses of Mazu is also included.
American Book Publishing Record Cumulative 1993
Author: R R Bowker Publishing
Publisher: Reed Reference Publishing
ISBN: 9780835234979
Category : Language Arts & Disciplines
Languages : en
Pages : 1732
Book Description
Cited in BCL3, Sheehy, and Walford . Compiled from the 12 monthly issues of the ABPR, this edition of the annual cumulation lists by Dewey sequence some 41,700 titles for books published or distributed in the US. Entry information is derived from MARC II tapes and books submitted to R.R. Bowker, an
Publisher: Reed Reference Publishing
ISBN: 9780835234979
Category : Language Arts & Disciplines
Languages : en
Pages : 1732
Book Description
Cited in BCL3, Sheehy, and Walford . Compiled from the 12 monthly issues of the ABPR, this edition of the annual cumulation lists by Dewey sequence some 41,700 titles for books published or distributed in the US. Entry information is derived from MARC II tapes and books submitted to R.R. Bowker, an
Foundations of Tʻien-Tʻai Philosophy
Author: Paul Loren Swanson
Publisher:
ISBN:
Category : T\ien-t\ati Buddhism
Languages : en
Pages : 424
Book Description
Publisher:
ISBN:
Category : T\ien-t\ati Buddhism
Languages : en
Pages : 424
Book Description
The Cosmic Breath
Author: Amos Yong
Publisher: BRILL
ISBN: 9004230491
Category : Philosophy
Languages : en
Pages : 298
Book Description
Recent thinking in the interfaith dialogue and in the theology-science dialogue have taken a “pneumatological turn.” The Cosmic Breath explores this pneumatological theology as unfolded in the Christian-Buddhist dialogue alongside critical interaction with the theology-and-science conversation. As an attempt in comparative and constructive Christian philosophical theology, its central thesis is that a pneumatological approach to Buddhist traditions in further dialogue with modern science generates new philosophical resources that invigorate Christian thinking about the natural world and humanity’s place in it. The result is a transformation of the Buddhist-Christian dialogue from insights generated in the theology-and-science interface and a contribution to the religion-and-science dialogue from a comparative theological and philosophical perspective.
Publisher: BRILL
ISBN: 9004230491
Category : Philosophy
Languages : en
Pages : 298
Book Description
Recent thinking in the interfaith dialogue and in the theology-science dialogue have taken a “pneumatological turn.” The Cosmic Breath explores this pneumatological theology as unfolded in the Christian-Buddhist dialogue alongside critical interaction with the theology-and-science conversation. As an attempt in comparative and constructive Christian philosophical theology, its central thesis is that a pneumatological approach to Buddhist traditions in further dialogue with modern science generates new philosophical resources that invigorate Christian thinking about the natural world and humanity’s place in it. The result is a transformation of the Buddhist-Christian dialogue from insights generated in the theology-and-science interface and a contribution to the religion-and-science dialogue from a comparative theological and philosophical perspective.
Japanese Philosophy
Author: H. Gene Blocker
Publisher: State University of New York Press
ISBN: 0791490386
Category : Religion
Languages : en
Pages : 225
Book Description
Japanese Philosophy is the first book to assert the existence of a Japanese philosophy prior to Nishida Kitaro in the early twentieth century. Because of Western military and economic dominance since the seventeenth century, the cross-cultural comparison of non-Western philosophy has generally gone in one direction—comparing Chinese, Indian, and other thought systems with Western philosophy. For various reasons, Japanese scholars did not follow the Chinese lead after 1920 in acknowledging that some of their own literary tradition should be classified as "philosophy." In spite of this, the authors argue that it is useful to compare cultures, and that one way of comparing cultures is to compare their philosophies—and therefore that it is worth treating certain parts of Japanese literature as philosophy, especially those parts that are similar to what has long been classified and treated as philosophy in India and China. By doing so, and by providing an overview of Japanese philosophy from the seventh century to the present, the authors contribute to a greater cross-cultural understanding between East and West.
Publisher: State University of New York Press
ISBN: 0791490386
Category : Religion
Languages : en
Pages : 225
Book Description
Japanese Philosophy is the first book to assert the existence of a Japanese philosophy prior to Nishida Kitaro in the early twentieth century. Because of Western military and economic dominance since the seventeenth century, the cross-cultural comparison of non-Western philosophy has generally gone in one direction—comparing Chinese, Indian, and other thought systems with Western philosophy. For various reasons, Japanese scholars did not follow the Chinese lead after 1920 in acknowledging that some of their own literary tradition should be classified as "philosophy." In spite of this, the authors argue that it is useful to compare cultures, and that one way of comparing cultures is to compare their philosophies—and therefore that it is worth treating certain parts of Japanese literature as philosophy, especially those parts that are similar to what has long been classified and treated as philosophy in India and China. By doing so, and by providing an overview of Japanese philosophy from the seventh century to the present, the authors contribute to a greater cross-cultural understanding between East and West.