Theoretical and Practical Occultism PDF Download
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Book Description
While the study of theoretical Occultism is harmless, and may do good, practical Occultism, being the “Science of Good and Evil,” is fraught with perils and pitfalls. The student of Occult Arts, who is not intellectually or ethically fit, will be unable to discern the Right from the Left Path. He will bring on himself and his family unexpected woes and sorrows, never suspecting whence they come. Only Absolute Unity, physical and metaphysical, can provide safe passage to the other shore. Whoever indulges, after having pledged himself to Occultism, in the gratification of a worldly love or lust, must feel an almost immediate result: that of being irresistibly dragged from the impersonal divine state down to the lower plane of matter.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Book Description
While the study of theoretical Occultism is harmless, and may do good, practical Occultism, being the “Science of Good and Evil,” is fraught with perils and pitfalls. The student of Occult Arts, who is not intellectually or ethically fit, will be unable to discern the Right from the Left Path. He will bring on himself and his family unexpected woes and sorrows, never suspecting whence they come. Only Absolute Unity, physical and metaphysical, can provide safe passage to the other shore. Whoever indulges, after having pledged himself to Occultism, in the gratification of a worldly love or lust, must feel an almost immediate result: that of being irresistibly dragged from the impersonal divine state down to the lower plane of matter.
Author: Ikbal Ali Shah (Sirdar.)
Publisher:
ISBN:
Category : Occultism
Languages : en
Pages : 231
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Book Description
Author: Sirdar Ikbal Ali Shah
Publisher:
ISBN: 9781494052621
Category :
Languages : en
Pages : 232
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Book Description
This is a new release of the original 1929 edition.
Author: ʻAli Shah Iḱabal (sirdar.)
Publisher:
ISBN:
Category : Occultism
Languages : en
Pages : 231
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
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Book Description
Author: Christopher I. Lehrich
Publisher: Cornell University Press
ISBN: 0801462258
Category : Body, Mind & Spirit
Languages : en
Pages : 272
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Book Description
"Given the historical orientation of philosophy, is it unreasonable to suggest a wider cast of the net into the deep waters of magic? By encountering magical thought as theory, we come to a new understanding of a thought that looks back at us from a funhouse mirror."—The Occult Mind Divination, like many critical modes, involves reading signs, and magic, more generally, can be seen as a kind of criticism that takes the universe—seen and unseen, known and unknowable—as its text. In The Occult Mind, Christopher I. Lehrich explores the history of magic in Western thought, suggesting a bold new understanding of the claims made about the power of various belief systems. In closely interlinked essays on such disparate topics as ley lines, the Tarot, the Corpus Hermeticum, writing and ritual in magical practice, and early attempts to decipher Egyptian hieroglyphics, Lehrich treats magic and its parts as an intellectual object that requires interpretive zeal on the part of readers/observers. Drawing illuminating parallels between the practice of magic and more recent interpretive systems—structuralism, deconstruction, semiotics—Lehrich deftly suggests that the specter of magic haunts all such attempts to grasp the character of knowledge. Offering a radical new approach to the nature and value of occult thought, Lehrich's brilliantly conceived and executed book posits magic as a mode of theory that is intrinsically subversive of normative conceptions of reason and truth. In elucidating the deep parallels between occult thought and academic discourse, Lehrich demonstrates that sixteenth-century occult philosophy often touched on issues that have become central to philosophical discourse only in the past fifty years.
Author: Helena P. Blavatsky
Publisher:
ISBN: 9781718915312
Category :
Languages : en
Pages : 118
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Book Description
Important to StudentsAs some of the letters in the CORRESPONDENCE of this month show, there are many people who are looking for practical instruction in Occultism. It becomes necessary, therefore, to state once for all: -(a) The essential difference between theoretical and practical Occultism; or what is generally known as Theosophy on the one hand, and Occult science on the other, and: -(b) The nature of the difficulties involved in the study of the latter.It is easy to become a Theosophist. Any person of average intellectual capacities, and a leaning toward the metaphysical; of pure, unselfish life, who finds more joy in helping his neighbor than in receiving help himself; one who is ever ready to sacrifice his own pleasures for the sake of other people; and who loves Truth, Goodness and Wisdom for their own sake, not for the benefit they may confer - is a Theosophist.But it is quite another matter to put oneself upon the path which leads to the knowledge of what is good to do, as to the right discrimination of good from evil; a path which also leads a man to that power through which he can do the good he desires, often without even apparently lifting a finger.
Author: Ernest Loomis
Publisher:
ISBN:
Category : Psychology, Applied
Languages : en
Pages : 168
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Book Description
Author: Sirdar Ikbal Ali Shah
Publisher:
ISBN: 9781258898137
Category :
Languages : en
Pages : 232
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Book Description
This is a new release of the original 1929 edition.
Author: Walter Winston Kenilworth
Publisher: CreateSpace
ISBN: 9781494286712
Category : Body, Mind & Spirit
Languages : en
Pages : 310
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Book Description
An excerpt from the second chapter: Practical Occultism is a method of realizing the deeper psychological and spiritual life potentially existent within every creature, and which bears a practical significance to the daily experience of ordinary life. Higher truth, vision and life are not only for the great and eventful occasion; they should as well serve in every moment, even the most commonplace; for it is only as the psychological life becomes the normal every-day life that the path can be trodden and the goal finally reached. Above all, to understand such a practical view of occultism we must get away from the obsolete, perverted conception of occultism which obtained in those earlier days when interpretation of the occult had its first apostolate in the Blavatsky coterie. With the coming of Oriental philosophers and psychologists to this country, and with the efforts of scientific investigators such as Muller, Carus, Rhys-Davids, Oldenburg and others, a higher understanding of the truly occult was given expression. The "sham" side, the element of the ominous and of the mystery-mongering, was divested of its meaning and influence and for it was substituted that religio-psychological definition which is to-day accepted by leading thinkers. Occultism is the modern revelation and symbolism of an ancient and well-guarded system of psychological philosophy involving a knowledge of psychology in comparison with which our modern psychology is relatively less fundamental. Occultism finds its greatest significance in the attainment of self-knowledge, that attainment which was suggested by the Greek of Pre-Socratic times. This self-knowledge is not merely a metaphysical conception of the nature of man. It has nothing to do with philosophy, for it is purely psychological. It is a psychical discovery of the essence and action of the mind and the control and direction of the will in relation to it. The mind is usually considered either as an intangible abstract something having a nominal existence while its real existence is confused with the physical brain. There are even those who think themselves enlightened who persist in such a view. They speak of all thought as inseparably dependent upon the action of the molecules of the brain and the condition of the nerve centers. To them thought is but a secretion of the brain. This opinion is of little importance apart from a philosophical sense, but, in the light of any system of metaphysical speculation, it becomes a dividing line between the materialistic and spiritual thought. The average person accustomed to viewing the external perceptible universe as the solely existent accords to it a greater reality than to his personal self. The visible and the tangible are alone real to him. The personal self is regarded as a shadowy reflection of the actual, external world. Naturally, his relation in conduct to such a theory is expressive of the material attitude taken. It is necessary to discuss the philosophical side of occultism because this is of singular importance and because it is by it alone that occultism can be understood and put into practice. So long as man believes himself to be identified with the outer world, so long as he believes he is under its provision and control, so long as he disbelieves in the superior reality of himself, so long will he remain ignorant of the occult and unaware of the great blessings and power which such knowledge imparts.
